My rector was a military man for over 30 years. He’s told us many times that two principles for effective leadership were drilled into him above all others:

1. Lead from the front; &
2. Give a damn.

The second principle is the hardest because it requires prioritization. 1/

One can’t care about everything equally. There’s simply not enough mental and moral energy to go around. And one shouldn’t care about all things equally.

Part of the reason that so many are on a diet of Rolaids and Pepcid is because they care too much about the wrong things. 2/
This is one reason I stopped watching the news well over a year ago. Most of what made the veins on my forehead beat like a kettle drum consisted of things I couldn’t change and shouldn’t even be worrying over. 3/
Instead, I decided to focus on my interior life and my church and family. I think all three are better for it.

St. Paul tells us to concern ourselves with cultivating personal virtue as an antidote to anxiety (Phil. 4:6-8). 4/
To think on such things is hard work. It requires guarding ourselves against the transitory and ephemeral distractions that do nothing but distract us and destroy our peace. Ultimately, to care rightly, we can’t care about most things. 5/
This seems counterintuitive but I suggest that it is an act of faith. It is an admission of our finitude (we really can’t pull the world up by its bootstraps if we worry enough), and a confession that God is God and we are not. So we pray and leave Him to do the heavy lifting. 6/
For our part, we study to be quiet and to do our own business and to work with our own hands in our own back yards.

In this way we are able to care about those things that need the greatest care, and will be able to “lead from the front” and truly “give a damn.” Fin/

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.