You will hear the argument that, if LT doesn’t win a race, this shows that LT’s participation is fair. Joanna Harper has a version of this: what we are after is ‘meaningful competition’ and we have that if the outcome is uncertain... (Thread) 1/

...Both these views are, bluntly, wrong. They misunderstand the nature of sporting fairness. Here’s why: (this is going to be a bit philosophical).
The standard work on fairness is John Rawls’ A Theory of Justice (1971 (2nd ed. 1999) ... 2/
...The crucial distinction that we need is on pp. 73- 76, of the 2nd edn. between, otoh *imperfect/perfect* procedural justice and, otoh, *pure* procedural justice... 3/
...Two examples: First, a murder trial, second a Lottery. Start with the murder trial. This is fair *in some sense* if the defendant is found guilty if he did it, and found not guilty if he didn’t do it. Call this ‘outcome fairness’ 4/
...But it is fair *in another sense* if the rules concerning evidence are followed, witnesses are not coerced, the jury does not look up previous accusations on the internet etc. Call this ‘process fairness.’ ...5/
...Clearly, you could have a (process) fair trial and fail to convict the murderer, and a (process) unfair trial that succeeds in convicting the murderer. So the ‘process fairness’ and the ‘outcome fairness’ can come apart... 6/
...(If it’s possible for them to come apart, then you’ve got a case of imperfect procedural justice. If the process guarantees the fair outcome, you’ve got perfect procedural justice – think ‘you cut, I’ll choose’ dividing up a cake) ...7/
Both of these are different to ‘pure procedural justice’. In this case there’s *no fact of the matter* about whether the outcome is fair. This is like a lottery. No-one deserves to win a lottery. If nothing interferes with the random process, the outcome is fair...8/
Sports competitions are best understood as examples of ‘pure procedural justice.’ There’s no independent criterion to decide who ‘deserves’ to win. If the rules are fair, and they are followed, the outcome is fair... 9/
... or, the other way around, outcomes are fair if and only if they arise from fair processes. /10
...The rules governing women’s sport at the moment, are not fair (in the main), because they do not exclude people with male advantage. So it doesn’t matter what the outcome of this unfair process is, it’s still unfair. /11
...No women’s competition in which LT competes has a fair result, for anyone. It doesn’t matter where LT finishes, and it doesn't matter if the outcome is uncertain. Sporting fairness is a property of the rules. The rules are not fair. /ends

More from All

#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.
APIs in general are so powerful.

Best 5 public APIs you can use to build your next project:

1. Number Verification API

A RESTful JSON API for national and international phone number validation.

🔗
https://t.co/fzBmCMFdIj


2. OpenAI API

ChatGPT is an outstanding tool. Build your own API applications with OpenAI API.

🔗 https://t.co/TVnTciMpML


3. Currency Data API

Currency Data API provides a simple REST API with real-time and historical exchange rates for 168 world currencies

🔗 https://t.co/TRj35IUUec


4. Weather API

Real-Time & historical world weather data API.

Retrieve instant, accurate weather information for
any location in the world in lightweight JSON format.

🔗 https://t.co/DCY8kXqVIK

You May Also Like

I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x