The truth principle/Atman is behind the ego (ahamkara or "I-sense"). It is mutually exclusive to have both ego and self-realization, and upon dissolution of ego self-realization is only achievable. The Atman is not an objective experience (as the everything else) 1/9

but a subjective experience. Objective experience is perceived by the Body, mind and intellect which constitute the five sheaths (pancha kosha).
Pancha kosha (5 sheaths), are like coverings of the Atma (symbolized by Om). 2/9
The outer most is the food sheath as it is truly limited to the actual space it occupies, whilst as you go nearer to Atma it gets subtler and pervades a far greater space. The sheaths, in brief, are as follows: 3/9
1)Food sheath(annamaya-kosha)

The physical body which arises from the grains of the earth and returns to it on decomposition. This includes the 5 organs of perception(jnanendriyas), viz, eyes, ears, nose, tongue, skin and 5 organs of action (karmaendriyas), viz, speech, 4/9
hands, feet, genitals, and organs of evacuation.

2)Vital-air sheath (pranamaya-kosha)

These are the physiological functioning capacity of the physical body. These are prana (faculty of perception), apana (faculty of excretion), samana (faculty of digestion), 5/9
vyana(faculty of circulation), Udana(faculty of thinking)

3)Mental sheath(manomaya-kosha)

The mind, a continuous flow of thoughts, regulates the pranamaya kosha and receives the external stimuli from sense organs. The mind is limited to realms it has previously experienced. 6/9
4)Intellectual sheath (vijnanamaya-kosha)

The judging capacity of the brain which helps discriminate and discern the external stimuli. The intellect is the river bank when the mind is the river of thoughts. The intellect is less limited than the mind as it is able to think 7/9
about concepts that have not been previously experienced.

5)Bliss sheath (anandamaya-kosha)

The innermost of the sheaths, is even more subtler. It consists of our vasana's/ignorance/deep sleep. In our deep sleep we experience this relative bliss, however, it is transient 8/9
and not infinite. From the bliss sheath (causal body) our grosser intellect is borne and influenced. 9/9

More from All

Master Thread of all my threads!

Hello!! 👋

• I have curated some of the best tweets from the best traders we know of.

• Making one master thread and will keep posting all my threads under this.

• Go through this for super learning/value totally free of cost! 😃

1. 7 FREE OPTION TRADING COURSES FOR


2. THE ABSOLUTE BEST 15 SCANNERS EXPERTS ARE USING

Got these scanners from the following accounts:

1. @Pathik_Trader
2. @sanjufunda
3. @sanstocktrader
4. @SouravSenguptaI
5. @Rishikesh_ADX


3. 12 TRADING SETUPS which experts are using.

These setups I found from the following 4 accounts:

1. @Pathik_Trader
2. @sourabhsiso19
3. @ITRADE191
4.


4. Curated tweets on HOW TO SELL STRADDLES.

Everything covered in this thread.
1. Management
2. How to initiate
3. When to exit straddles
4. Examples
5. Videos on

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A THREAD ON @SarangSood

Decoded his way of analysis/logics for everyone to easily understand.

Have covered:
1. Analysis of volatility, how to foresee/signs.
2. Workbook
3. When to sell options
4. Diff category of days
5. How movement of option prices tell us what will happen

1. Keeps following volatility super closely.

Makes 7-8 different strategies to give him a sense of what's going on.

Whichever gives highest profit he trades in.


2. Theta falls when market moves.
Falls where market is headed towards not on our original position.


3. If you're an options seller then sell only when volatility is dropping, there is a high probability of you making the right trade and getting profit as a result

He believes in a market operator, if market mover sells volatility Sarang Sir joins him.


4. Theta decay vs Fall in vega

Sell when Vega is falling rather than for theta decay. You won't be trapped and higher probability of making profit.
🌺कैसे बने गरुड़ भगवान विष्णु के वाहन और क्यों दो भागों में फटी होती है नागों की जिह्वा🌺

महर्षि कश्यप की तेरह पत्नियां थीं।लेकिन विनता व कद्रु नामक अपनी दो पत्नियों से उन्हे विशेष लगाव था।एक दिन महर्षि आनन्दभाव में बैठे थे कि तभी वे दोनों उनके समीप आकर उनके पैर दबाने लगी।


प्रसन्न होकर महर्षि कश्यप बोले,"मुझे तुम दोनों से विशेष लगाव है, इसलिए यदि तुम्हारी कोई विशेष इच्छा हो तो मुझे बताओ। मैं उसे अवश्य पूरा करूंगा ।"

कद्रू बोली,"स्वामी! मेरी इच्छा है कि मैं हज़ार पुत्रों की मां बनूंगी।"
विनता बोली,"स्वामी! मुझे केवल एक पुत्र की मां बनना है जो इतना बलवान हो की कद्रू के हज़ार पुत्रों पर भारी पड़े।"
महर्षि बोले,"शीघ्र ही मैं यज्ञ करूंगा और यज्ञ के उपरांत तुम दोनो की इच्छाएं अवश्य पूर्ण होंगी"।


महर्षि ने यज्ञ किया,विनता व कद्रू को आशीर्वाद देकर तपस्या करने चले गए। कुछ काल पश्चात कद्रू ने हज़ार अंडों से काले सर्पों को जन्म दिया व विनता ने एक अंडे से तेजस्वी बालक को जन्म दिया जिसका नाम गरूड़ रखा।जैसे जैसे समय बीता गरुड़ बलवान होता गया और कद्रू के पुत्रों पर भारी पड़ने लगा


परिणामस्वरूप दिन प्रतिदिन कद्रू व विनता के सम्बंधों में कटुता बढ़ती गयी।एकदिन जब दोनो भ्रमण कर रहीं थी तब कद्रू ने दूर खड़े सफेद घोड़े को देख कर कहा,"बता सकती हो विनता!दूर खड़ा वो घोड़ा किस रंग का है?"
विनता बोली,"सफेद रंग का"।
तो कद्रू बोली,"शर्त लगाती हो? इसकी पूँछ तो काली है"।