1/ questions raised by linked thread: What are some other significant traits of liberal thinking? One is the tendency to think WEIRDly. Another is the tendency to employ only 1/2 of the evolved psychological mechanisms of social cognition (and of those mostly just care/harm)

2/ Another is that the left-wing emphasis on altruism/empathy/sympathy can be so single-minded, so exclusionary toward other necessary aspects of healthy society, that it becomes pathological.
3/ Another is left’s relative deficiency in the ability to imagine how other people could think differently, and its tendency to therefore conclude that “others” are sick, broken, malformed: https://t.co/sEfuvHbEwO
4/ Another is the left’s greater tendency throughout history to feel not only logically justified, but more, morally obligated, to exclude said sick/malformed/broken “others” from social discourse literally by any means necessary. https://t.co/OBbtApzHyD
5/ These things add up. Patterns emerge. A picture begins to form. More questions arise.

Have we been looking at the partisan divide all wrong all along?
6/ Are we wrong to base our analyses on the beliefs people have? The positions they take? The arguments they make in defense of those beliefs and positions?

Aren’t all of these merely symptoms of deeper causes? Shouldn’t we be looking for THEM?
7/ Are we wrong to categorize and analyze beliefs, positions, and arguments based on unexamined conveniences like what side of the room proponents once sat on,
8/ or based on what amounts to little more than dogmatic tradition, which we never think to question, never mind update based on new information, that one political side is for, say, change and progress while the other is for stability and status quo?
9/ We’ve learned a lot about ourselves in the 200+ years since we started thinking, categorizing, aggregating, in those ways. They’re out of date. Anachronistic. And frankly, based on what we now know, wrong.
10/ What we know now that we didn’t know then is that Hume was right when he said reason is the slave of the passions, or, in more modern terms, intuitions come first, and strategic reasoning follows. Said simply, all reasoning is motivated reasoning.
11/ We also know that the motivations for our reasoning - our passions, intuitions, instincts; our innate tendency to automatically and instantaneously like/dislike, approach/avoid, fight/flee -
12/ come from evolved psychological mechanisms and ways of thinking that were pre-wired into our brains by hundreds of millions of years of natural selection.
13/ What we know now is that all social and political thought and action is downstream from evolutionary psychology.

What we know now is that if the 1st principle of social psychology is “Intuitions come first, strategic reasoning follows,” then
14/ a new principle is needed; one that precedes the first principle. I’ll call it the 0th principle of social psychology it is:

“Psychology (or psychological profile) comes first, intuitions follow.”
15/ So the answer to the questions earlier in this thread is Yes.

We ARE wrong to be thinking, categorizing, analyzing, and concluding based on outdated anachronisms based on which side of the room proponents sat (i.e., left or right),
16/ We ARE wrong to be thinking, categorizing, analyzing, and concluding based on nothing more than status quo intellectual tradition, namely that one group is for change and progress while the other is for stability and social status quo.
17/ Instead, what we SHOULD be basing our thinking, categorizing, analyzing, and concluding on are the evolved psychological mechanisms that motivate everything else.
18/ Instead of looking at symptoms as we have been for the past 200+ years - empirically sloppy, intellectually lazy ones at that - we SHOULD be looking at causes.
19/ We SHOULD be defining, understanding, and analyzing partisan tendencies and groups as what they really are: psychological profiles, consisting mainly of the interactions between two aspects of social cognition; 1) cognitive style, 2) moral matrix. https://t.co/5FwFAECqoy
20/ When we do that, SO MUCH becomes clear. SO MANY of what appear to be paradoxes or internal contradictions not only cease to be come paradoxes or contradictions, but actually make sense.
21/ Not the least of these are possible connections between the psychological profiles and mental illnesses discussed in the thread linked to in the first tweet of THIS thread.
22/ One of the reasons we struggle so mightily in our attempts to understand ourselves and each other is that we’re doing it wrong. We’re fixating on symptoms and we’re blind to causes.
23/ We argue about the waves on the surface of the cultural ocean, even as we’re oblivious to the Gulf Stream of evolutionary psychology that carries all of us along.
24/ The situation is not unlike our befuddlement with human reasoning BEFORE Sperber and Mercier came up with their Argumentative Theory of reasoning.
25/ Recall that before Sperber and Mercier it was assumed that our capability of conscious reasoning evolved to help us make better decisions and find truth. But hundreds if not thousands of studies showed that we’re really bad at both.
26/ Scientists were befuddled. If reason evolved to help us make better decisions and find truth then why are we so bad at it? What’s wrong with our ability to reason? Where’s the bug in the code?
27/ The befuddlement disappeared like fog on a warm morning when Sperber and Mercier suggested that maybe it’s not our reasoning that’s flawed, maybe it’s our assumption as to its purpose.
28/ Instead, they proposed, what if we changed our assumption as to the evolved purpose of reason.

What if, they asked, reason DIDN’T evolve to help us find truth?

What if, instead, it DID evolve to help us WIN ARGUMENTS; persuade others that OUR intuitions are the RIGHT ones?
29/ As soon as they did that the befuddlement with reason cleared up. The supposed “flaws” of reasoning are not flaws at all, they’re features, “designed” by natural selection to help reason do exactly what it is supposed to do, persuade, convince, WIN.
30/ I suggest that a similar epiphany awaits us if we switch our assumptions about partisan animosities away from anachronistic categories like left and right, and unquestioned intellectual traditions like change/progress vs stability/status quo, and
31/ TOWARD a science- and evidence- based understanding of root causes. Pull the intellectual and investigated thread all the way back to where it ends; at natural selection, and the evolved psychological mechanisms of social cognition. https://t.co/kgnl9OQwKA
32/ If we do that, then, I propose, 1) findings about the correlation between mental illness and social cognition (i.e., political thinking and beliefs) will make sense, and 2)
33/ we’ll be able to develop *effective* policies and approaches that will actually help shrink the size of the partisan divide and reduce the amount of animosity that flows back and forth arcoss it.

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@AdityaTodmal
MDZS is laden with buddhist references. As a South Asian person, and history buff, it is so interesting to see how Buddhism, which originated from India, migrated, flourished & changed in the context of China. Here's some research (🙏🏼 @starkjeon for CN insight + citations)

1. LWJ’s sword Bichen ‘is likely an abbreviation for the term 躲避红尘 (duǒ bì hóng chén), which can be translated as such: 躲避: shunning or hiding away from 红尘 (worldly affairs; which is a buddhist teaching.) (
https://t.co/zF65W3roJe) (abbrev. TWX)

2. Sandu (三 毒), Jiang Cheng’s sword, refers to the three poisons (triviṣa) in Buddhism; desire (kāma-taṇhā), delusion (bhava-taṇhā) and hatred (vibhava-taṇhā).

These 3 poisons represent the roots of craving (tanha) and are the cause of Dukkha (suffering, pain) and thus result in rebirth.

Interesting that MXTX used this name for one of the characters who suffers, arguably, the worst of these three emotions.

3. The Qian kun purse “乾坤袋 (qián kūn dài) – can be called “Heaven and Earth” Pouch. In Buddhism, Maitreya (मैत्रेय) owns this to store items. It was believed that there was a mythical space inside the bag that could absorb the world.” (TWX)
Department List of UCAS-China PROFESSORs for ANSO, CSC and UCAS (fully or partial) Scholarship Acceptance
1) UCAS School of physical sciences Professor
https://t.co/9X8OheIvRw
2) UCAS School of mathematical sciences Professor

3) UCAS School of nuclear sciences and technology
https://t.co/nQH8JnewcJ
4) UCAS School of astronomy and space sciences
https://t.co/7Ikc6CuKHZ
5) UCAS School of engineering

6) Geotechnical Engineering Teaching and Research Office
https://t.co/jBCJW7UKlQ
7) Multi-scale Mechanics Teaching and Research Section
https://t.co/eqfQnX1LEQ
😎 Microgravity Science Teaching and Research

9) High temperature gas dynamics teaching and research section
https://t.co/tVIdKgTPl3
10) Department of Biomechanics and Medical Engineering
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11) Ocean Engineering Teaching and Research

12) Department of Dynamics and Advanced Manufacturing
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13) Refrigeration and Cryogenic Engineering Teaching and Research Office
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14) Power Machinery and Engineering Teaching and Research