[ 1 ]
A #thread on Col Tod, the famed historian on Rajput history. His work 'Annals & Antiquities of Rajasthan' is an important reference for beginners to Rajput history.

In this thread, we look at the background of his anti-Maratha atrocity literature.

#Decolonisation #History

[ 2 ]
1799: After a Training course at Royal Military Academy in Woolwich, Tod proceeded to Bengal.

1800, Jan 9: Tod posted as a cadet to the second European Regiment at Kolkata. [ This was the period sometime before the 2nd Anglo-Maratha War (1803-5) ]
[ 3 ]
1803-5: Anglo-Maratha War; British victory

1805: Tod assisted the British Resident (diplomat) at Scindia's court.

In the next ~8-9 years, Tod was constantly on the move through Malwa & Rajputana. He gained immense information on its geography, history & politics.
[ 4 ]
1815: Col Tod submitted a map of Central India to Gov-Gen. Hastings. This map became a crucial strategic tool in the British campaigns against the Marathas that had begun in 1814.
[ 5 ]
In 1814–15, the British continued operations against the Marathas. ̣Tod's map, his personal geographical, historical knowledge, and current condition of the Marathas & associated groups ̣proved immediately invaluable.
[ 6 ]
Before the start of the Third Anglo-Maratha War in 1817, Col Tod started overseeing the British *intelligence department*. He provided plans for possible military campaigns of British vs Marathas.

Intelligence dept. is responsible for wartime propaganda too.

#InfoWars
[ 7 ]
1818: The Third Anglo-Maratha War secured final victory for British over the Maratha forces that had been the major challenge to British supremacy in Northern & Central India.

Doubtlessly, Col Tod played a role here.

(Battle of Khadki, 1817 👇)
[ 8 ]
Thus, we see a *direct* anti-Maratha role played by Col Tod during his time between the 2nd & 3rd Anglo-Maratha Wars.

*How much should we trust his atrocity literature?*

#Decolonisation #History #India #Decolonise

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.

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