MEANING, EXPLANATION & INTERPRETATION OF YOUR DREAMS, ALSO ITS EFFECTS IN COMING DAYS

Sigmund Freud had explained the interpretation of dreams in the last century, but our scriptures explained this thousands of years back. What is the significance and meaning of our dreams.

These are explained in Kanv shakha of our scriptures.
Dreams in the first quarter(पहर) of the day give result in one year, if the dreams are in the second quarter(प्रहर) the results are in eight months, for third the dreams are fulfilled in three months,

the fourth one takes one fortnight, the dreams of dawn take ten days, morning dreams after you awaken after dream are fulfilled forthright.

If you dream during your tense and worrisome period those are never realized. People with Negative traits never get their dreams fulfilled.

Also your dreams will never be realized after you get up from a dream and then go to sleep again. Never narrate your dreams to others.

You will gain wealth if you see the following things in your dream- cow,elephant, horse, palace, climbing mountains or trees,

eating and crying or injured.

You will attain more land if you see someone
singing with veena in his hands.

You will attain amrit if you see yourself entering a red sea or entering into narak.

INTRODUCTION TO FEW IMPORTANT SNAKES RESIDING IN NAAG LOK / KADRU'S SONS

1)Sheshnaag was the biggest
2)Vasuki.
3)Airavata,
4)Takshaka,
5)Karkotaka,
5)Dhananjaya,
6)Kalakeya,
7)Mani,
8)Purana,
9)Pinjaraka,
10)Elapatra,
11)Vamana,
12)Nila,
13)Anila,
14)Kalmasha,

15)Savala,
16)Aryaka,
17)Ugra,
18)Kalasapotaka,
19)Suramukha,
20)Dadhimukha,
21)Vimalapindaka,
22)Apta,
23)Karotaka,
24)Samkha,
25)Valisikha,
26)Nisthanaka,
27)Hemaguha,
28)Nahusha,
29)Pingala,
30)Vahyakarna,
31)Hastipada,
32)Mudgarapindaka,
33)Kamvala Aswatara,

33)Kaliyaka,
34)Vritta,
35)Samvartaka,
36)Padma,
37)Mahapadma,
38)Sankhamukha,
39)Kushmandaka,
40)Kshemaka,
41)Pindaraka,
42)Karavira,
43)Pushpadanshtraka,
44)Vilwaka,
45)Vilwapandara,
46)Mushikada,
47)Sankhasiras,
48)Purnabhadra,
49)Haridraka,
50)Aparajita,

51)Jyotika,
52)Srivaha,
53)Kauravya,
54)Dhritarashtra, 55)Sankhapinda,
56)Virajas,
57)Suvahu,
58)Salipinda,
59)Prabhakara,
60)Hastipinda,
61)Pitharaka,
62)Sumuksha, 63)Kaunapashana,
64)Kuthara,
65)Kunjara,
66)Kumuda,
67)Kumudaksha,
68)Tittri,
69)Halika,

70)Kardama,
71)Vahumulaka,
72)Karkara,
73)Akarkara,
74)Kundodara, and
75)Mahodara. 
70)Kardama,
71)Vahumulaka,
72)Karkara,
73)Akarkara,
74)Kundodara, and
75)Mahodara.

THE IMPORTANCE OF BHAGWAT PURAN / BHAGWATAM

There lived a brahmin called Bopdev in Totadri. He was a Krishnabhakt and well versed in Vedanta. He went to Vrindavan to pray Shri Hari.

After a year Shri Hari showered on him the greatest form of Knowledge.

This knowledge also helped him to recognise the same Bhagwat katha which shukdevji had narrated to King Parikshit. Bopdev then started narrating the same Katha in the name Hari leela amrit. At the ending of the year, Shri Hari appeared before him to grant a boon.

The ecstatic Brahmin started singing his praises. He said that shri Hari had already showered the Knowledge of Bhagwat on him. The only thing he now was eager to know was the importance of Bhagwat.

So Shri Hari narrated a story to him.

Once, after the establishment of Budha King in Kashi, Shiva came to Kashi along with Parvati. After sometime he started singing praises loudly as if he is addressing some one.

Puzzled Parvati questions him since Shiva was praising someone and Saying that there is

only one supreme being and that is You. Parvati asks him that who else could be greater than you, so Shiva replies that Kashi is the greatest holy area and he would recite the Bhagwat for next seven days here. And Parvati would be the audience with Nandi, Ganesh

IMPORTANCE OF PADMAPURAN AND ITS BENEFITS.

Next Brahmaji describes Padmapuraan. Just as five senses adorn our body similarly this Puraan is divided into five parts. This Puraan has fifty five thousand shlokas. In this book Rishi Pulastya describes the principles of nature

in chronological order and discusses dharma with Bhishma. The subjects include the importance of Pushkar tirth, the Brahmyagya, types of vrat, marriage of Parvati, death of Tarkasur, importance of cow and Kalkeya vadh. It also mentions grah puja and types of daan.

This is the part of Shrishtikhand.

The Bhumikhand part discusses about the story of Shivsharma based on respect to parents, stories about Suvrat, Ven, Pruthu, Sunitha, Dharma, Nahush, Yayati, Guritirth, Jaimini, Ashok Sundari,

Demon Huund, Kamoda, demon Vihuund, dialogue between Rishi Chyavan and Kunjal.

The next part is Swarg khand which starts with a dialogue between Muni Sauti and other Maharishi's about the evolution of earth and also refers to the placing of different loks and tirtha's.

It also describes the origin of river Narmada and its tirtha's, story of Kalindi, Kashi, Gaya and Prayag, dialogue between rishi Vyas and Jaimini, Samudra manthan and Bhishma Panchak.

Pataal khand is about Shri Ram, Pulastya vansh, glory of Jagannath, Vrindavan, Shri Hari leela,

BASIS OF VEDAS COMPILATION.

The deeds or kriyas mentioned in the Vedas is indestructible, but the tradition of Yagya's should not be discontinued. Vedas are the writings of the observations made by the ancient sages.

As this oral tradition developed things started to get disorganized. As per Brahmand Puraan,in Dwapar yug Maharishi Vyas organized them and distributed them amongst his disciples for further clarification. The divisions were compiled from a single Yajurved & divided into 4 parts.

The work of compilation was distributed amongst Jaimini, Sumantu Vaishampayan and Paeel rishis.They came to be known as Rigved, Yajurved, Samved and Atharvaved. The fifth disciple was given the task of of explaining and interpreting the Puraan and their history.

His name was Lomharshan, Whom we commonly know as Sutji.

1. In Rig Ved we mostly find the mantras pertaining to Yagya which can be sung for the worldly good and benefit. Also the importance of Priest emerged from here.

2. In Atharvaved, we find mantras pertaining to Brahmatatva or the spiritual and essential Truth. Here the karmakaand for the Kings was described in detail.

चन्द्र-दर्शन का निषेध वर्णन।

उक्त व्रत-पूजन प्रतिवर्ष एक दिन किया जाता है। उसे पाँच वर्ष तक तो करे ही, अधिक करे तो अधिक फल होता है। इस व्रत के फलस्वरूप उपासक को गणेशजी के स्वानन्द लोक की प्राप्ति होती है। यह गणेश व्रत अत्यन्त प्रभावशाली है ।

किन्तु नारदजी ! इस चतुर्थी में रात्रि समय चन्द्रमा का दर्शन न करे। क्योंकि उस दिन चन्द्र-दर्शन से मिथ्या अभियोग लग जाता है तथा अन्य अनिष्टों की भी सम्भावना रहती है। यदि भूल से चन्द्रमा का दर्शन हो जाये तो उसके दोष निवारणार्थ भगवान् गणेश्वर का चिन्तन करे।

निम्न श्लोक का पाठ चन्द्र-दर्शन के दोष निवारण में बहुत महत्त्वपूर्ण है

सिंहप्रसेनमधीत् सिंहो जाम्बवता हतः ।

सुकुमारक मा रोदीस्तव ह्येष स्यमन्तकः ॥ हे नारदजी ! अब आश्विन मास की चतुर्थी के व्रत का फल कहता हूँ ।

उस दिन भगवान् कपिर्दीश विनायक का षोड़शोपचार से पूजन करे तो सर्वप्राप्ति कराता है। कार्तिक मास की चतुर्थी करका चतुर्थी या 'करवा चौथ' कहलाती है। यह व्रत प्रायः महिलाएँ करती हैं। उन्हें शुद्ध जल से स्नान कर नवीन वस्त्र धारण करने चाहिए।

तदुपरान्त प्रसन्नचित्त से गणपति का पूजन करे और चौदह थालियों में स्वादिष्ट पकवान ब्राह्मणों को दे हे मुने ! सामर्थ्य के अनुसार ही दान करना चाहिए। कम देने की शक्ति हो तो चौदह स्थानों पर कुछ दे कुछ विद्वान् दस स्थानों पर देने का विधान बताते हैं।

WHAT TYPE OF FLOWERS SHOULD BE USED AND NOT TO BE USED FOR DEV PUJA.

As per Agnidev, Shri Vishnu is fond of Dhoop, Deep and Naivedya. Then Agnidev describes as to offering of a particular flower yields what result.

In puja the preferred flower is of malti.

The flowers of Tamaal provide bhog and moksha. Malika flower destroys all your sins. Juhi flower takes you to Vishnu lok. Karvir flower takes you to Vaikunth. Mogra and lodhra also take you to Vaikunth lok. Japa pushp gives you punya. Pavanti, Kubjak and Tagar take you to Vishnu

lok. Kaner takes you to Vishnu lok. Kurunt or yellow kutsaraiya destroys your sins. Lotus, kuunt and Ketaki give you Paramgati. Baan pushp, Barbar pushp and Krishna tulsi leaves give you paramgati. Ashok, Tilak and Adusa flower provide you moksha.

Bilva and Shami leaves provide you param gati. Tamaal dal and Bhringraj flowers provide moksha.Krishna tulsi, Shukla tulsi, Kalhar Utpal and Padma give you moksha.

Shri Hari is more pleased with garland made of Neep, Arjun, Bakul, Palash, Muni, Gokarn, Nagkarn, Chameli,

Sandhya pushpi, Ketaki, Kushmand, Kus, Kaas etc.

It is always better to take flowers from your garden.Also never pick up fallen flowers for making offerings. Also never take crushed or stale flowers. Similarly flowers to be avoided are Shirish, Kutaj, Dhatur, kachnaar & Shalmali

THE JOURNEY OF SOUL FROM MRITYULOK TO PARLOK.

There is a definite similarity between activities in Universe and the functioning of our body. There is a link between what we eat and what we become.But one thing is the most definite and that is death. All are born to die.

Here we discuss the life immediately after death. As soon as we die our physical body ceases to function. The more good Karmas you perform, the better way you die. If you have done positive karmas your atma leaves the body through seven holes in your upper body.

Negativity drive's the atma out through rectal portion. But how does it leave body and in what form? It carries along the sins and virtues you have committed.

As soon as death occurs our physical body is useless.

Our atma enters an Aativahik body which is minute and which our worldly senses fail to notice.The path onwards for the sinful is very difficult.
The Yamdoots forcefully tie and carry you. The path is torturous just like a burning furnace with stones and pebbles around.

As per Skand Puran Yamlok is eighty six thousand yojan away from Prithvi. Sometimes you have to face bitter cold, sometimes you have to cross the river filled with pus and blood or dirt. You experience that animals biting your body, eating away your skin in extreme darkness.

SHIVRATRI VRAT & Importanacre of Belpatra:-

Actually there are twelve Shivratri's in one calendar year. As per shastras the Chaturdeshi tithi of every krishnpaksh is Shivratri. But the one falling in the month of Magh is the most auspicious.

The devotees usually fast the whole day and perform the ritualistic puja four times in the night.

As per Shivpuran once Brahma, Vishnu and Parvati asked Shiva about his favourite puja that made him the most happiest.

Shiva mentioned ten vrats,but his most favoured vrat was Shivratri. The rituals should be performed four times as mentioned in Shivpuran. You have to prepare a parthiv or mud lingam and establish (staphna it with the chanting of Panchakshar mantra of Om Namah Shivay.

Follow it up with the sixteen step(Shodshhopchar/ षोड्षोपचार) puja right from bathing, offerings of flowers, dhoop, deep and naivedya. This shivling has to be worshipped four times and at the end of the night, it has to submerged in river,tank or pond.

There is an elaborate mention of all the offerings to be made seperately with different items for four times in Shivpuran. In the earliest puja use of Panchamrit, Chandan, Rice, Black sesame, lotus, Red flower of Kaner should be offered with seperate mantra for each offering.