Bad things tourists have done in Bali that I witnessed because I lived in Bali for three years and will be back soon~ A Thread.

1. There’s this tourist couple. The guy kissed the girl’s ass at a sacred place then took a picture and basically say they think the idea of the place being ‘sacred’ is stupid. They apologized but I don’t think they meant it, I think they said sorry because they got caught
2. A ‘feminist’ tourist made a controversy by saying that it is very sexist because women who are having their period can’t go inside the sacred places. She said it was such a sexist and stupid thing to do when we have. We have our beliefs, some tourists don’t want to respect it.
3. My own group of friends who are foreigners are talking in the front of me with their own language and one of them who’s not asshole translated ‘they are saying that they have to say it in our language for you to not understand. But they are saying Indonesian people are slow’
4. Some tourists even told clubs that they feel unsecured if there are local people. WE ARE IN BALI, HOW IS THAT POSSIBLE?
5. This might not be a big deal. BUT TOURISTS ALSO STEAL HELMET AT CLUBS PARKING LOT. Yes, motorbike helmets, we mostly ride motorbike.
Don’t even try to ask me about racism. So many tourists are racist to Indonesian people WHEN THEY ARE LITERALLY IN BALI.
6. Tourists are looking down at us for having cheap prices but they also brag how expensive things are in their country. I’m sorry you can’t afford it in your own land lmao...

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I'll bite, Mr. Gray. We can even play by your rather finicky rules.

Let's begin with some of the things you have said about Xinjiang, notably absent from your more recent media appearances, but still present in your blog about your 2014 biking trip.


The following is taken from an ongoing list I keep of people who have been to Xinjiang and written/spoken about their experiences. It is separate from the testimony of detainees and their relatives I also keep. Jerry is on this

Jerry, your article for CGTN, as well as your various Medium pieces, belabor themselves to emphasize the smoothness of your time in Xinjiang. Why did you leave out so many details from your log of your 2014 trip? They seem relevant.

For example, would CGTN not let you speak about Shanshan, the town that evidently disturbed you so much?


Why, pray tell, after noting how kind and hospitable Xinjiang police were to you in 2019 for CGTN—and how you were never told where you could or could not go—would you omit these details?
MISREPRESENTED CONTEXT

1. I am indeed disgusted with attempts to misrepresent and take out of context what I wrote on my blog yesterday.


2. Those who did that highlighted only one part of paragraph 12 which read: “Muslims have a right to be angry and to kill millions of French people for the massacres of the past.”

3. They stopped there and implied that I am promoting the massacre of the French.

4.If they had read d posting in its entirety & especially the subsequent sentence which read: “But by & large the Muslims hv not applied the “eye for an eye” law. Muslims don’t. The French shouldn’t. Instead the French should teach their people to respect other people’s feelings

5. Because of the spin and out of context presentation by those that picked up my posting, reports were made against me and I am accused of promoting violence etc… on Facebook and Twitter.

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

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Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

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We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

3/9

तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

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अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

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