Why should SJP’s recent shift in fake news attacks / propaganda to attack large corporates in SL should worry us? I explain my thoughts below after observed fake news that originated from the SJP camp that targeted SL’s largest apparel exporter, State Banks and listed telco - SLT

SJP is the latest avatar of UNP that built his political legacy around free markets, property rights, and pro corporate / capital market policies since independence, often paying a huge political price for its unwavering commitment to them - in 1956, 1970, and even in 2005
These principals we staunchly demonstrated all the way till 2014, when the party suddenly developed a penchant for populist policies in their desperation to oust the Rajapaksa administration. Perhaps, it was also frustration towards the corporate sector’s support for pro inv
Policies of Rajapaksa administration seen during the massive post war infrastructure investment wave. The combination of populism and the misguided zeal to teach a lesson to corporates ended up in the disastrous retrospective super gain tax of 2015 targeting the largest corporate
Suspension of the Port City project, which at the time was the largest committed FDI source and also a massive spending spree on state employee salaries as a vote buying exercise- and predictably, investments crashed , stock marked tanked , bud deficit in 2015 rose &rupee crashed
This led to the massive corporate disappointment/ image of economic mediocrity attributed to the Yahapalana regime that was soon complicated with the exposure of the bond scandal. Following years marked equity market collapse , growth slowing down to historical lows etc.
One would expect Sajith Premadasa who is entrusted with rebuilding the new opposition to powerful Rajapaksa administration to be aware of the learnings from the Yahapalana experience and work towards rebuilding the trust among the investors and the corporates.
But unfortunately, SJP seems to be operating with the view that Sri Lanka’s eco recovery in 2021 would weaken its political chances. This is not very different to Ranil W’s politically suicidal opposition to military measures to defeat LTTE during 2006-2009 final war that ended
UNP’s long held base in the majority community. SJP’s current political view is apparent in the shifting focus of their fakenews / social media propaganda focus to corporates and the financial sector that’s leading the 2021 eco recovery. This is supplemented by formal opposition
To tourism industry reopening measures and indirect attacks on the Indian inv to ECT in Colombo Port through its proxy - JVP. In my opinion, this is going further weaken SJP’s ability to establish a mainstream political alternative to the current regime. SJP should establish
Itself as a principal based, pro-market, pro investment alternative to the current regime, not an evolved version of the original economic anarchist political movement in SL - the JVP 😊😊

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These moρlahs, guided by the bigot Alι Mµsαlιαr did not fight against any oppression, Britishers or landlords. The moρlah rebellion is a vιolent vehιcle of jιhαδ. Its sole purpose: to mαssαcre Hindu-s, convert them to ιslαm and establish M sovereignty.


Tyrant Tιρµ was largely responsible for the forced conversions in Kerala. He surrounded homes of the H and forced them to convert to ιslαm, consume bεεf and be circµmcised.


Fleeing persecution from the rogue, many H fled to Tiruvanantapuram. There too, common M would now and then be enraged and wage jιhαδ on the helpless Hindu-s. The forcible conversions and desecration of our temples were the norm of the day.


T L Strange, a special commisioner of the Malabar region was appointed to enquire into the reasons for the outrages. He filed a report "Malabar Manual" in 1852 where he firmly says that the reason for the 'uprising' was M rεligιous fαnatιcism —


Moplah outrages on H was a regular occurrence in Kerala as we will show below. The most gruesome one in 1921 is what is famously referred to as such nowadays. In the aftermath of 1921, a special tribunal of 3 judges convened in Calicut.

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First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods