“We’re stronger than things are terrible.”
-@jordanbpeterson

A thread on suffering, overcoming, and narcissism

//THREAD//

The reason that those born between 1900-1927 are “The Greatest Generation” is because of the characteristics they developed through suffering.

They were raised during the Great Depression, then were the primary fighters in World War II.
The hardships and suffering of the twentieth century was unprecedented.

To contrast, as we have entered the twenty-first century, we now experience unprecedented levels of comfort.
Our aptitude for greatness is directly tied to our ability to withstand suffering.
Comfort creates a society of unhappy narcissists.

Today we are trapped in loops of vanity based on minor empirical achievements over one another.

This achievement-based fulfillment is why we base our self-worth on our social and intellectual status over others.
During World War II, our grandparents destroyed unspeakable evils.

Today we only destroy ourselves through mindless indulgence.
In every case, comfort leads to castration.

If our environment is only acting as a selfish playground for the senses then we must alter our environment.

This can only be done through discipline.
Discipline creates suffering.

However, it is a necessary suffering as it is productive and prevents our castration or death.

It also prepares us for life’s pivotal moments where we must march into battle and face our dragons.

You choose whether you march in unarmed.
This is done through awareness and insight.

Yes, it’s a good idea to:

Wake up earlier
Start working out
Read more
Watch less tv
Eat healthier

But it’s even more important to understand yourself and why you only do the things you know you SHOULDN’T do.
This starts with asking yourself why you are acting the way that you are.

Why aren’t you working out?
Why are you eating badly?
Why are you watching porn?
Why are you getting enraged?
At the root, you’ll find the seven deadly sins:

Lust
Envy
Pride
Sloth
Greed
Wrath
Gluttony

Are just impulses that you mindlessly act upon.

Discipline creates an environment where these impulses can be used towards productive means.
“We’re stronger than things are terrible.”

However, our environment is making things terrible over the long run.

We don’t recognize we’re being boiled alive because the temperature only turned up once we got in.
We can choose to suffer slowly in an environment created by others, leading to our castration and death

Or we can choose to suffer in an environment created by ourselves,
leading to our discipline and self-conquest.
The pain of discipline lightens the pain of life.

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.
प्राचीन काल में गाधि नामक एक राजा थे।उनकी सत्यवती नाम की एक पुत्री थी।राजा गाधि ने अपनी पुत्री का विवाह महर्षि भृगु के पुत्र से करवा दिया।महर्षि भृगु इस विवाह से बहुत प्रसन्न हुए और उन्होने अपनी पुत्रवधु को आशीर्वाद देकर उसे कोई भी वर मांगने को कहा।


सत्यवती ने महर्षि भृगु से अपने तथा अपनी माता के लिए पुत्र का वरदान मांगा।ये जानकर महर्षि भृगु ने यज्ञ किया और तत्पश्चात सत्यवती और उसकी माता को अलग-अलग प्रकार के दो चरू (यज्ञ के लिए पकाया हुआ अन्न) दिए और कहा कि ऋतु स्नान के बाद तुम्हारी माता पुत्र की इच्छा लेकर पीपल का आलिंगन...

...करें और तुम भी पुत्र की इच्छा लेकर गूलर वृक्ष का आलिंगन करना। आलिंगन करने के बाद चरू का सेवन करना, इससे तुम दोनो को पुत्र प्राप्ति होगी।परंतु मां बेटी के चरू आपस में बदल जाते हैं और ये महर्षि भृगु अपनी दिव्य दृष्टि से देख लेते हैं।

भृगु ऋषि सत्यवती से कहते हैं,"पुत्री तुम्हारा और तुम्हारी माता ने एक दुसरे के चरू खा लिए हैं।इस कारण तुम्हारा पुत्र ब्राह्मण होते हुए भी क्षत्रिय सा आचरण करेगा और तुम्हारी माता का पुत्र क्षत्रिय होकर भी ब्राह्मण सा आचरण करेगा।"
इस पर सत्यवती ने भृगु ऋषि से बड़ी विनती की।


सत्यवती ने कहा,"मुझे आशीर्वाद दें कि मेरा पुत्र ब्राह्मण सा ही आचरण करे।"तब महर्षि ने उसे ये आशीर्वाद दे दिया कि उसका पुत्र ब्राह्मण सा ही आचरण करेगा किन्तु उसका पौत्र क्षत्रियों सा व्यवहार करेगा। सत्यवती का एक पुत्र हुआ जिसका नाम जम्दाग्नि था जो सप्त ऋषियों में से एक हैं।