The twitter ban on 45 is a victory in some sense for the immediate but a warning in the long term, not on the curtail of free speech but as gesture towards the expansive power commercial tech has on every aspect of our governance and our lives, I don’t quite have the words but-
To the degree I\u2019ve distilled any of this stream of consciousness it\u2019s only due to how much I\u2019ve learned from and been in dialogue w/ incredible scholars/activists/babymommas/artists etc so am also making a thread of people to follow or things to read https://t.co/O1a4a4S6ab
— Khadijah *a centered voice* (@UpFromTheCracks) January 9, 2021
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Many have piped up with commentary and criticized the mix of religion and politics. A convention long held in Canada.
As a Priest and Bishop-Elect, I\u2019d ask that the UCP send Christmas greetings without the wholly inappropriate inference of divine sanction for their government. There are so many things wrong with their use of these words from the Prophet Isaiah it\u2019s hard to know where to start. https://t.co/rwOxVzvnI5
— Anna Greenwood-Lee (@AnnaGreenwoodL1) December 27, 2020
The quote is often repeated at Christmas. “A child is born...” makes reference to the birth of Jesus. Makes sense.
But what does it mean?
Christians (and other religious observers with their religious texts) have made an art form out of interpreting what passages mean.
To those most radically devout (some might say zealously faithful), hidden divine meanings are gleaned from “correctly” reading the bible.
That’s what Dominionists believe. That god himself wrote the bible. Through inspiration of the actual authors, & only they can interpret.
And thus, the “inerrant“ bible serves as a strict road map to save ones soul.
Many devout Christians view the passage as a prophecy made centuries before the birth of Christ. A promise made by god through one of his prophets. Jews interpret the passage very differently.
The Anglican Priest is (obviously) correct about this being supersessionism, and a form of Anti-Semitism.
Troublesome as it is for a Canadian provincial govt to be tweeting out Anti-Semitic propaganda, that’s not the only meaning this passage has for Dominionist Christians.
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i wonder if you can make a thread bout witchcraft in malaysia.. or list of our own local gods/deites..
— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Animist ceremonies of a religious or magical nature were normally held for the purpose of divination or making a request. This would either be done at a keramat or at a shrine similar to the Thai spirit houses or Chinese roadside shrines pic.twitter.com/I1hliyi0x3
— \u2745\u1710\u170b\u1713\u170e (@uglyluhan) June 16, 2019
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods