It's Sunday, Fed blackout, am recovering from soccer match, sipping on double espresso, so of course a perfect time to take on Tyler Cowen here. 🙂

Like many people, I enjoy reading Tyler's blog. But there are times (alright, many times) I disagree with him. This is no big deal. I also disagree with myself sometimes (especially my past self). But his recent post left me puzzled.
https://t.co/cie5SBKUly
What is he trying to say here? After thinking about it for a bit, I think he's critiquing the idea that "running the economy hot" leads to employment *and* real wage gains. Perhaps the former, but only at the expense of the latter. At least, this is what a textbook IS-LM model
tells us if one "runs the economy hot" through increased fiscal stimulus (on consumption and transfers, not public infrastructure investment). If this is what he meant, then he should have just said so, instead of labeling this a "Keynesian" proposition.
In fact, this property follows as a *neoclassical* proposition that is embedded in the IS-LM framework. (For non-economists, note that Keynes did not invent IS-LM; the framework was developed later by Hicks as an interpretation of *some* parts of the General Theory.)
For example, increasing G in a purely neoclassical model w/ standard labor/leisure trade-off typically increases output and employment. For a fixed capital stock, the increase in employment lower the marginal product of labor and, hence, the real wage.
It should come as no surprise even in that "basic" model, a number of assumptions are doing some heavy lifting. Those assumptions can be relaxed and, no surprise, the proposition can be reversed. It all depends. We need empirical evidence to make further progress here.
So, in my view, Tyler should not have associated that first proposition with "Keynesian" economics. And really, what's the point of doing so? Let's please stop this nonsense. Call it IS-LM if you want. And highlight the critical assumptions delivering the stated proposition.
I think the same thing holds for the "Lucasian economics" proposition. I understand (now) that what Tyler means by this is Lucas (1972) & not Lucas' view of how the economy operates. Professional economists can spot the difference. But is this not misleading for the lay person?
The final proposition seems related to the "supply-side" notion that the way to increase employment and real wages is to foster an environment that encourages innovation and investment.
Just to nitpick, this not likely to increase employment in the long-run (hours worked per capita have remained relatively stable over the past century). But wages and living standards increase. But this also holds true for "Keynesian" economics, especially at full employment.
My own view is that C-19 was a sectoral shock that depressed aggregate demand. To a first approximation, the U.S. fiscal response largely mitigated "insufficient demand" and provided the much needed insurance to the people disproportionately affected by the shock.
There's not much of an "output gap" left, in my view. The depressed levels of economic activity we're seeing are being driven largely by the virus (so, sectoral/supply considerations). Is fiscal stimulus really needed at this point? The answer to this question hinges very much
on one's view of whether the private sector can drive the recovery dynamic efficiently on its own. I'm not sure anyone really knows the answer to this question (and so, maybe we take out some insurance with an added fiscal push).
I suspect that Tyler may agree with this assessment. But whether one agrees or not, at least we won't be fighting like we're in a school cafeteria over whether "Keynesian" or "Lucasian" economics is better than the other.

And now time to soak in a tub.🙂

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

1/9


Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

2/9

We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

3/9

तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

4/9

अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

5/9
Margatha Natarajar murthi - Uthirakosamangai temple near Ramanathapuram,TN
#ArudraDarisanam
Unique Natarajar made of emerlad is abt 6 feet tall.
It is always covered with sandal paste.Only on Thriuvadhirai Star in month Margazhi-Nataraja can be worshipped without sandal paste.


After removing the sandal paste,day long rituals & various abhishekam will be
https://t.co/e1Ye8DrNWb day Maragatha Nataraja sannandhi will be closed after anointing the murthi with fresh sandal paste.Maragatha Natarajar is covered with sandal paste throughout the year


as Emerald has scientific property of its molecules getting disturbed when exposed to light/water/sound.This is an ancient Shiva temple considered to be 3000 years old -believed to be where Bhagwan Shiva gave Veda gyaana to Parvati Devi.This temple has some stunning sculptures.
MDZS is laden with buddhist references. As a South Asian person, and history buff, it is so interesting to see how Buddhism, which originated from India, migrated, flourished & changed in the context of China. Here's some research (🙏🏼 @starkjeon for CN insight + citations)

1. LWJ’s sword Bichen ‘is likely an abbreviation for the term 躲避红尘 (duǒ bì hóng chén), which can be translated as such: 躲避: shunning or hiding away from 红尘 (worldly affairs; which is a buddhist teaching.) (
https://t.co/zF65W3roJe) (abbrev. TWX)

2. Sandu (三 毒), Jiang Cheng’s sword, refers to the three poisons (triviṣa) in Buddhism; desire (kāma-taṇhā), delusion (bhava-taṇhā) and hatred (vibhava-taṇhā).

These 3 poisons represent the roots of craving (tanha) and are the cause of Dukkha (suffering, pain) and thus result in rebirth.

Interesting that MXTX used this name for one of the characters who suffers, arguably, the worst of these three emotions.

3. The Qian kun purse “乾坤袋 (qián kūn dài) – can be called “Heaven and Earth” Pouch. In Buddhism, Maitreya (मैत्रेय) owns this to store items. It was believed that there was a mythical space inside the bag that could absorb the world.” (TWX)