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That said, there are reasons for this: some are good, some aren't, and by their nature they point to alternatives
I had a bit of a realization about tabletop RPGs recently, and I wanna float it by all ya'll in an overly long thread, because I think it's an interesting problem that stretches to both the culture and design within TTRPGs.
— Ruby Soleil-Raine (@IronsparkSyris) January 26, 2021
Player characters are way too reactive.
The two most critical points of this are as follows:
* This problem mirrors fiction
* There is a structural information load issue at work
Let's dive in.
Fictional protagonists are usually reactive. Antagonists (villains!) drive events and push for change, and protagonists stop them. This is not universally true, but it's so common as so be expected. It's one of the reasons playing villains is fun for reasons other than EEEVIL.
One of the easiest ways to address this in play is with a nominal villains/actual heroes model, which is to say, games of rebels and revolutionaries. This is a popular, very playable model that works in many games.
But it's not quite enough.
If that was all there was to it, then every star wars game would be an example of player driven agendas. But, in practice, Star Wars games tend to be as reactive as anything else, even though the agenda is nominally proactive. Why is that?
Let me build on it a little...
Prior to when Carlos Zappa renamed Ahaba to "Asaba", ndị Oshimịrị were quite an intertwined people who knew their kin.
A short note on ethnicity.
— Gb\xe9nr\xf3 Ad\xe9gbol\xe1 \u0646 (@GbenroAdegbola) December 27, 2020
A lot of these labels are mere identity. Useful labels though.
Identity is important
Many don\u2019t know their own parents were not even born Nigerians.
Most were a strange, now defunct nationality called British West African.
As such, you could not "kpa alo" in Ahaba without a priest from Nri present.
This kinship is seen in the names. Onicha Mịrị, Onicha Ụgbo, Onicha Olona, as examples, the first being the great market town, the last two being on the west side of the great river, Ori mịrị...
Then Carlos Zappa came, and renamed Ahaba to Asaba, while TE Dennis renamed Onicha to Onitsha.
A hypothetical child, let's call him Chukwudebe Isichei, born exactly 120 years ago today in Asaba, knew himself as being Onye Oshimili, as did his cousin across the great river.
The year Isichei was born, a strange company, the Royal Niger Company, without his elders' consent or even knowledge, passed over "ownership" of his village to the British Crown, and the cartographers went to work.
Isichei became a "Southern Nigerian" from Onitsha Division.
Then on Isichei's 14th birthday, his Southern #Nigeria was "amalgamated" with a strange land called Northern Nigeria, and he was told that himself and those people whom he had not much in common with, except perhaps the colour of their skin, were now from the same country.
More info on the context here:
Lawmakers are playing dangerous politics with trans kids lives. The escalation is terrifying. https://t.co/KVYTmwdR1e
— Chase Strangio (@chasestrangio) January 17, 2021
More info on the bills here:
On Wednesday, Montana will be the first state to hold hearings on dangerous anti-trans bills in 2021. We need your help! The House Judiciary Committee will be voting on HB 112 and HB 113 (links below). These bills bar trans people from sports and ban health care for trans minors.
— Chase Strangio (@chasestrangio) January 7, 2021
Committee chair begins by noting that the bills are "controversial" and there will be a lot of feelings. #MTLeg
These hearings are going to go very long. I will stick around as long as I can. #MTLeg