Thread:
Back in 2007, I TAed Dr. Emmanuel Katongole's course on the Rwandan Genocide. Every session, a student would try to argue that the genocide couldn't have happened if only there had been an *authentic* Christianity among the Hutu who killed the Tutsi ...

who were their neighbors as well as fellow Catholics. The slaughters took place in houses, fields, and even churches–shared churches where the murderers attended with the ones they murdered. So was the faith only genuine or authentic for the victims, or ...
was something else going on? The false tribal narrative promoted by the colonial ID cards had a powerful effect on how people imagined themselves. When radio personalities demonized the Tutsi and called for their slaughter, the ID cards were the markers between people...
Not baptism. Not family. Not church membership. An invented idea. But the week before the killings started, these people were in church together. Did the faith stop being authentic? Did grace have an expiration date? No.
But the decision to allow state politics to give meaning to human bodies displaced the Body of Christ in the people's way of imagining themselves. Right now, a lot of people are tempted to think that the insurrectionists would back down if they had *authentic* Christianity,...
But they have given over their imaginations about the meaning of their bodies to a particular political ideology. They go to the same churches as people who find their behavior reprehensible and see that their actions are illegal and unhinged.
Don't let yourself off the hook by imagining that your faith is authentic and theirs isn't. We have failed each other in the Church by not teaching people to know themselves as members of the Body of Christ. Without that teaching, that anchor in the physical reality of grace,
people cannot see themselves as otherwise than the version of themselves whoever is most persuasive and tells the most enchanting story. We need to teach faith anchored in the senses so that our imaginations and our lives are shaped by the Incarnate God.
There cannot be generous discussion and difference of opinions in the Church when many people are deluded as the Trumpist conspirators are. Outside of bodily formation as members of Christ's Body, there is no genuine faith & love between Christians.
"Christian" means nothing without the Body of Christ. There is no demagogue who can stand alongside God. But people will only understand the question, "Who is like God?" when they meet God through their senses, when we teach the Incarnation so they know it through their bodies.

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1/ A thread of comments & observations about the death of the cackling vampire Rush Limbaugh.

My first observations in the main thread are here, but this offshoot is needed because there's been so many wise & witty things I've


2/ First, re: those who in their wayward moral obtuseness feel we "can't speak ill of the dead." I've said that this is what abuse enablers say, but I hear that some religious traditions preach this. Oy.
So there's this: https://t.co/7Ky4RA3nkZ &


3/ Drucker is another great wit, and this carries the proper mood


4/ There's definitely a Jewish Tradition angle for how to treat evil people who die: the only respect is to justice, right & wrong, and above all compassion's existence necessitates condemning cruelty


5/ We're coming up on #Purim, and that's all about how to remember evil. There may be a reason, then, that I share the attitude of many other people committed to righting
Brief thread to debunk the repeated claims we hear about transmission not happening 'within school walls', infection in school children being 'a reflection of infection from the community', and 'primary school children less likely to get infected and contribute to transmission'.

I've heard a lot of scientists claim these three - including most recently the chief advisor to the CDC, where the claim that most transmission doesn't happen within the walls of schools. There is strong evidence to rebut this claim. Let's look at


Let's look at the trends of infection in different age groups in England first- as reported by the ONS. Being a random survey of infection in the community, this doesn't suffer from the biases of symptom-based testing, particularly important in children who are often asymptomatic

A few things to note:
1. The infection rates among primary & secondary school children closely follow school openings, closures & levels of attendance. E.g. We see a dip in infections following Oct half-term, followed by a rise after school reopening.


We see steep drops in both primary & secondary school groups after end of term (18th December), but these drops plateau out in primary school children, where attendance has been >20% after re-opening in January (by contrast with 2ndary schools where this is ~5%).

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