A year before China hacked Feds, background info, activist Lori Handrahan wrote an article in The Washington Times about Federal employees accessing child pornography at work.

If Trump sat in a SCIF and watched them steal the election, release the tape.

Clear communication means people can read or watch, check sources, and debate or criticize.

If your communication relies on advertising or rumor it’s shady.

A short reflection on the connection between personal psychology and "conspiracy theory."

(Image by Manfred Antranias Zimmer from Pixabay
https://t.co/JdaHUam549)

As many of you know, I was apart of the white evangelical tradition. I have talked about things I learned about being Black in white spaces. Now I want to say some things about what I learned about once being a Black evangelical returning back to the Black church.

A thread.

Spending years in white evangelical churches and schools, specifically from 2012-2018, shapes Black people in more ways than we would like to admit. It shapes us to diminish Blackness, devalue our people’s story, and always test what we have against the white logic and litmus.

This is particular reality for us Black men in that space. White Christians exploit our vulnerabilities, give us the room to speak, while simultaneously subverting and devaluing Black women and their struggles and their grievances. Opportunities abound for us and we take them.

We are invited into the meetings, we are given the mic, we are asked to lead groups on race, the Black church, etc. We are asked though often we actually haven’t read or thought deeply about each. We become a weapon. Profiting and policing/punishing those who get out of line.

All the while, white Christians feel good about themselves and other Black people are left to clean up the mess we’ve made, the ways we’ve made fools of Black folk, and the harmful ways we’ve learned to think, and to preach, and to be around us. It is profoundly depressing.

Human, local, oriented, taken, and iterative, these are the change-harvester's bywords. In iterative change, we not only accept the reality of gradual stepwise refinement -- changing what we've already changed before -- we actually anticipate it and take advantage of it.

Before we begin: Folks, I know many are celebrating last week's results . I see them as one small pass towards the change I seek. Take a short break, then it's back to work?

Black lives matter.
Voting rights matter.
Women matter.

Stay safe, stay strong, stay angry, stay kind.

(And a *second* prefatory note: I've been not writing for six weeks. It was a combination of several factors, including illness, distraction, and the need to finish a gig. I'm happy to be back at content, now, but also very nervous. Bear with me while I regain my sea legs.)

With iteration, I think a great starting point for the concept is to watch just about any youtube video where a skilled artist draws a realistic rendering. What you will see almost inevitably is a direct implementation of iterative change.

The strokes begin quite broadly, faintly indicating the broad contours of the subject. Experience is relevant here: those who are most familiar with drawing that particular kind of subject, will make contours that seem "right" more quickly than those less experienced.

THE ABA WOMEN'S RIOT

Are you asking yourself who these women are? Majority of us wouldn't know them because we've been busy learning about Mother Theresa and the Fraudulent story of Mary Slessor.

In the morning of November 18th 1929, A man called "Emereuwa", Upon the directive of his boss okugo the warrant chief in Aba District walked into the compound of a widow called "Nwayereuwa", ordered her for a cencus of all her livestock and household.

The widow, Nwayereuwa knowing the census will determined how much she will be taxed by the British colonial government. She shouted on Emeruewa, "was your widowed mother at home counted?". An angry exchange ensued. Nwayereuwa resentfully rushed down to the town and market square,

consulted other disgruntled women, with palm frond, they mobilised other women. And that marked the beginning of one of the greatest resilience, rebellion and

uprising the British imperial colonial rule ever faced in Nigeria and Africa in general, called "The Aba Women's Riot" otherwise known as, "The Women Who Went To War".