One stated they were built by the last jinn king, ibn Jann who ruled in the age before humanity.
The Great Pyramids have always captured our imagination. For medieval Muslims, they were a relic of a ancient age of knowledge; an edifice of magic, astrology, and the jinn.
A thread-
One stated they were built by the last jinn king, ibn Jann who ruled in the age before humanity.
Eventually a great jinn war broke out in which the angels sided with the goodly jinn and drove out the wicked ones.
The ifits arrive as mighty zawbaa, or whirlwinds of sand while the ghul lead unwary humans into the desert so they may eat them.
The historian Mas’udi claims the pyramids were actually built as a tomb for Hermes who becomes associated with the Prophet Idris or the Biblical Enoch.
He goes on to say Hermes was the first prophet granted knowledge of the future. He was taught the science of astrology, medicine, and divination.
They heated the stones with great fires then poured vinegar over them to rapidly cool and crack them.
He could not uncover its legendary treasure.
These spirits watch over the tombs, leading the unworthy away from its mysteries.
Talismans made using the dust of the pyramids at the correct astrological time are said to grant the mage ancient wisdom and secrets.
They were also connected with Gemini, the constellation Orion, and the star ash shira or al jawza (Sirius).
Repeatedly we see knowledge as the true treasure.
They reflect not only an interest in the pyramids, but an enduring belief in the existence of ancient knowledge.
Abu Ma’shar and Idrisi writing a thousand years ago are closer to us in time than to the builders of the pyramids.
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More from Religion
I want to talk about the key textual elements you might find in an Islamic manuscript. I'll focus on this manuscript, roughly 18th century, of an Arabic history of the rulers of Egypt called Nuzhat al-nāẓirīn, by Marʻī al-Karmī (d. 1623/4).
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
Budeiry Library (Jerusalem) MS 593 -jm

These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm

Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
These little prayers are fun pic.twitter.com/hJYk2M01bO
— Josh Mugler (@J_mugs) February 16, 2019
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm

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— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
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