Yet one more reason to reject those anti Hindu/anti Sanatani/anti Vedic so called (trad/tradcells/pseudo trad) Pandits & guardian of Dharma, who believe women don’t have right to study Vedas 👇:-
#Vedas #RigVeda #Hinduism #Hindu #SanatanDharma #Women

Rig Veda 1.164.41 (1st Mandal, 164th Sukta, 41st Mantra) says :-

गौ॒रीर्मि॑माय सलि॒लानि॒ तक्ष॒त्येक॑पदी द्वि॒पदी॒ सा चतु॑ष्पदी।
अ॒ष्टाप॑दी॒ नव॑पदी बभू॒वुषी॑ स॒हस्रा॑क्षरा पर॒मे व्यो॑मन् ॥
Word-Meaning: -
हे स्त्री-पुरुषो ! जो (एकपदी) एक वेद का अभ्यास करनेवाली वा (द्विपदी) दो वेद जिसने अभ्यास किये वा (चतुष्पदी) चार वेदों की पढ़ानेवाली वा (अष्टापदी) चार वेद और चार उपवेदों की विद्या से युक्ता वा (नवपदी) चार वेद, चार उपवेद और व्याकरणादि शिक्षायुक्त..
.. (बभूवुषी) अतिशय करके विद्याओं में प्रसिद्ध होती और (सहस्राक्षरा) असंख्यात अक्षरोंवाली होती हुई (परमे) सबसे उत्तम (व्योमन्) आकाश के समान व्याप्त निश्चल परमात्मा के निमित्त प्रयत्न करती है और (गौरीः) गौरवर्णयुक्त विदुषी स्त्रियों को (मिमाय) शब्द कराती अर्थात्..
.. (सलिलानि) जल के समान निर्मल वचनों को (तक्षती) छाँटती अर्थात् अविद्यादि दोषों से अलग करती हुई (सा) वह संसार के लिये अत्यन्त सुख करनेवाली होती है ॥ ४१ ॥
Purport: -
इस मन्त्र में वाचकलुप्तोपमालङ्कार है। जो स्त्री समस्त साङ्गोपाङ्ग वेदों को पढ़के पढ़ाती हैं, वे सब मनुष्यों की उन्नति करती हैं ॥ ४१ ॥
It clearly recommends women to study and teach atleast one Veda, with necessary Vyakarana (grammar) so that they can contribute towards eradicating ignorance from the society.
Such verses from Vedas justifies women’s greater role in shaping the society. However, some puranic notions, especially enshrined in Middle Ages smritis, have confined our Sanatani women to the limited domestic chores ONLY,...
.. with justification that women owing to low intellect and anatomical constraints are incapable of Vedic studies, thereby depriving them from the ultimate spiritual enlightenment.
I again reiterate to those so called ‘pandits’ my question that whether Ishwar was not aware of such ‘fabricated’ limitations while transmitting Vedas to our Rishis that he recommended Vedas for women instead of restricting it ????
Or perhaps these Pandits have to transmit back to the Ishwar for correction in Vedas ?
They have to atleast do one of the above to clarify the confusion, if at all it exists.

However, notwithstanding for above for the kind info of such ‘pandits’ , our Sanatani women have set out on their quest for Vedic wisdom in countless Kanya Gurukuls across the country.
Time to discard centuries old myth of debarment of women from Vedas, created due to the vested interest of few sections of the Hindu society under special circumstances in Middle Ages, Which many continue to believe in the name of tradition even now.
Here are some YouTube links to videos where our Brahmacharinis are reciting and studying Vedas in Kanya Gurukuls across the country, according to our Vedas :-

https://t.co/WW8oAlFzsD
One more : https://t.co/qxZMVmn3Bc
Yet another :
https://t.co/p6rcaZnSob
Many trad/tradcells/pseudo trad Pandits have cursed me to Narka for spreading awareness and promoting Vedic studies for women. I wholeheartedly accept their curse and wish their well being and pray ‘sadbuddhi’ to them and their followers 🙏🙏🙏
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More from Religion

#Ramayana #LecturesOnTheRamayana

In the past, we had a glimpse of Lakshmana's devotion towards Sri Rama, his brother and father figure.

However, it is interesting to note his unique relationship with Sita, especially as seen by from her perspective.

Thread below

1/

We all know about the Golden Deer / Maricha incident and the way Sita influences Lakshmana to go in search of his brother.

Personally, I am unable to get 2 strong emotional points in one thread and hence, I will skip this incident for today.

2/

In Sundara Kanda, when Hanuman meets Sita, she says the following

सिंहस्कन्धो महाबाहुर्मनस्वी प्रियदर्शिनः।
पितृवद्वर्तते रामे मातृवन्मां समाचरन्।।

Lakshmana, who has lionshoulders and strong arms, who is handsome, who takes Rama as his father & treats me as his own mother

3/

ह्रियमाणां तदा वीरो न तु मां वेद लक्ष्मणः।
वृद्धोपसेवी लक्ष्मीवान् शक्तो न बहुभाषिता।।

Heroic Lakshmana, did not know while I was borne away. He is prosperous, foremost in serving elders. He is energetic and reserved in his speech like my father-in-law ..

4/

He is a prince dear (to his brother).

These are from Sarga-38, shlokas 60 and 61.

There are 3 distinct points which I want to draw the attention of the reader to.

1. She also compares Lakshmana to Dasaratha much like how Rama did when he constructed the hut in panchavati

5/

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