Thinking about how, in Judaism, redeeming captives is considered a "great mitzvah," something that takes precedence over even supporting the poor, and the cash bail system.

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#SanathanaDharma

Dear Friends, a few points to share regarding the Varna Ashrama Dharma.

Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.

1

More often than not, our own people give defensive replies to the accusations.

For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.

2

Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:

1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham

3

The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.

Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!

4

Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.

So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!

5

#Mahabhashiam #GovindaBhagavatpada #AdiShankara

Adi Shankara's guru was Govinda Bhagavatpada who in turn was a shishya of Sree Gaudapadacharya. Interestingly, his story is connected to Mahabhashiam by Patanjali and his 4 sons are prodigies in their own right.

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Sage Patanjali was very kind at heart, but extremely short tempered. After composing the colossal Mahabhashiam, he started to spread the knowledge by conducting classes.

Once, one of his students stepped out of class. Patanjali was very furious & flames came out of his eyes.

2/

The flames burnt all 999 students in the class. The student who stepped out came in and said, "Gurudeva, don't worry. I am alive. I can propogate the knowledge of Mahabhashiam"

Patanjali was furious that because of him he lost others & landed up burning him down too

3/

There was a Gandharva who comes & says, "Master, I have learnt the Mahabhashiam from the nearby Peepal tree. I can help spread the knowledge"

Patanjali was livid and anger and curses him that he has cheated and hence, should become Brahmarakshasa.

4/

Gandharva begs for forgiveness. Patanjali says that he will meet a befitting student to whom he should teach Mahaabhashiam. Once the student learns, he will be rid of curse

Brahmarakshasa starts to pose questions to passing by Brahmins. When they dont answer, he eats them

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IMPORTANCE OF SATYA NARAYAN KATHA AND ITS ORIGIN.

We all have heard and read the Satyanarayan katha. But none of us dont know the original stories that Shatanand or Sadhu or Kalavati must have heard. Also, as a habit we hear or read this katha

but dont know the proper way it should be conducted.

We find its mention in Skanda puraan(Reva khand) and Bhavishya Puraan(Pratisarg parva).
Both Bhagwatam and Gita call Bhagwan Narayan as Satv or Truth. So Satyanarayan denotes this name as the one which is Truth incarnate.

The story began in Naimisharanya when Vyasji asked Sutji about a way to eliminate all the sorrows and fulfill all the desires and about who is the devta who can grant these at the same time.

So Suutji first prayed to Bhagwan Satyanarayan who is no one else but Vishnu ji.

Then he remembered all his avatars.After that he narrated the story of Narad. Once while visiting Mrityulok, Naradji was pained to see the sufferings of People around. He was deeply moved by these sufferings and wanted to know the means by which we could rid ourselves from these.

So he went to Vishnu ji and after paying his respects stood in front of him. Naradji narrated the purpose of his visit.

So Bhagwan Vishnu said to him that in Satyug and Tretayug, Bhagwan eliminates sorrow in Vishnuswarup. In Dwapar he assumes different forms to help people.

Ever heard of a temple where the statue of the Goddess was found in a field in 1936 after spending almost a millenia under the soil?And is worshipped as the Tri-Sakthi-Swaroopini?
No?
I shall narrate the story of Nidadavole Kota Satthema temple in West Godavari district, Andhra

Nidadavole is a sleepy little town in the district of West Godavari, located a few kilometres from the Godavari. Among other things, it is famous for its Gramadevatha and Kshetrapalika, the Goddess Kota Satthema

In the tenth century, Nidadavole was known as Nirvadhyapuram, and was under the rule of the Eastern Chalukyas. They were nominal feudatories of the Kakatiyas of Warangal. The local Sthalapurana indicates that the original temple was built by one king called Virabhadra.

This Virabhadra has been identified as the husband and royal regent of the Kakatiya Empress, Rani Rudramadevi who ruled Central Deccan during the period. The original stone figure of the Goddess was built within a fort during his reign.

The goddess was worshipped as the Shakti of the Fort. Over time the name entered the vernacular parlance as Kota (the telugu word for Fort) and Satthema (a local vulgarisation of the word Shakti).

The Moon is one of the most important placements in a person’s birth chart. In astrology from the Islamic world, the Moon is central after the Ascendant for determining the character and nature of a person.

A thread on the Moon and its meanings-

Astrologers from the medieval Islamic world, noted the placement of the Moon as important for shaping a person’s life.

Doubly so for nocturnal births, but important for all. Al Khayyat, Mashallah, and Sahl interpreted the Moon through its placement in the signs.

Moon in Aries is quick to anger, the holding of grudges, and an easily wounded pride.

Headaches and vertigo are common as is fights with friends.

Moon in Taurus indicates the desire for sex and love is mingled with comfort and security.

They find joy in partnerships and leisure and food.

Moon in Gemini indicates a desire for women, men, and youths. They delight in words and coyness.

They speak truthful things though not always believed.