A #WomanQuestion thread about Brill's prestigious & long-running Studies Islamic Law & Society series. I'm looking at stats as I attempt to understad how gendered (& racialized) hierarchies of prestige operate to construct subfields w/in Islamic Studies

From its first in 1996 (Sherman Jackson on al-Qarafi) to its most recent in 2020 (Rudolph Peters' essays on Egyptian & Islamic law), the series includes 41 monographs & 10 edited volumes, of which 3 are festschriften.
Of the 41 monographs published over 25 years, 5 (12%) are by women. The first was Miriam Hoexter (#6 in the series), in 1998. https://t.co/NRtsclC1Gt
The next, the still-regnant study of maslaha by Felicitas Opwis, was published a dozen years & two dozen titles later (#31). https://t.co/N7Bn3ElIex
There was far less of a break before Sabrina Joseph's monograph exploring Hanafi regulation of tenants & sharecroppers in 17th-19th C Syria https://t.co/Mm7F60DytH
Carolyn Baugh's study of minor marriage (#41) is essential reading for those interested in the complex issues at play in the early legal tradition https://t.co/CriIrpjjWp
Finally, there's Lena Larsen's terrific How Muftis Think (#44), my overdue-but-in-progress review of which also considers Ron Shaham's book on Qaradawi's fiqh (#45) https://t.co/ccFLaAyFfW
Anyway, it's pretty clear that women are publishing an increasing proportion of work in the series: 1/27 monographs published between 1996-2007 but 4/14 from 2010-2020 (there were no publications in 2008 or 2009).
What about the ten edited volumes? Well, I'm still tallying up results but I expect the general trends I've noted in other work to hold: improvement in gender balance over time but gender of editors makes perhaps the most substantial difference.
If we take only the three anthologies published in 2018 & 2019, the two edited by a woman or a mixed-gender team have 30-50% substantive chapters by women. The volume edited by men has 0%. A manthology in the strictest sense of the term! Its contributors: https://t.co/5amPd7eeZO
Also, perhaps, worth noting that of the three festschrifts in the series (#28, #37, #42), all honor men. I'm shocked, I tell you.

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One of the judges this story mentions is William Cassidy, who was promoted from an Atlanta IJ position to a BIA member position in 2019 by the Trump DOJ. Cassidy has an awful history that has been well-documented, but I'm still enraged reading this reporting.


The story notes that the EOIR Director served as an ICE attorney in Atlanta and practiced before Cassidy for years. And it points to FOIA records unearthed by Bryan Johnson showing they remain friendly.

A trove of complaints against Cassidy was published by AILA in 2019 after FOIA litigation. They generally show misconduct, substantiated in the record, followed by "written counseling" etc.

One way Cassidy could avoid discipline is by turning off the recording device during the hearing. If he made a lewd or offensive comment off the record, all the EOIR would do is listen to the recording. If it's not there, the complaint is "unsubstantiated" https://t.co/wUeBPEEbpV


In that case, Cassidy joked about a detained immigrant saying he missed his wife. The complaint was dismissed because the ACIJ found "no levity or joking" in the comment.
We are live tweeting from the preliminary hearing of the Employment Tribunal case in which #AllisonBailey is suing Stonewall and Garden Court chambers.


The judge has ruled that for this hearing only, the names should remain redacted.

It is a Rule 50 Order. These particular individuals are members of Stonewall’s Trans Advisory Group and their names may well be known elsewhere. What is relevant is the messages from the group to Garden Court.

The judge states she would not make the same decision at the full hearing. This is only for the preliminary hearing.

Having dealt with the anonymity issue we now move to the main submissions in the case.

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हिमालय पर्वत की एक बड़ी पवित्र गुफा थी।उस गुफा के निकट ही गंगा जी बहती थी।एक बार देवर्षि नारद विचरण करते हुए वहां आ पहुंचे।वह परम पवित्र गुफा नारद जी को अत्यंत सुहावनी लगी।वहां का मनोरम प्राकृतिक दृश्य,पर्वत,नदी और वन देख उनके हृदय में श्रीहरि विष्णु की भक्ति अत्यंत बलवती हो उठी।


और देवर्षि नारद वहीं बैठकर तपस्या में लीन हो गए।इन्द्र नारद की तपस्या से घबरा गए।उन्हें हमेशा की तरह अपना सिंहासन व स्वर्ग खोने का डर सताने लगा।इसलिए इन्द्र ने नारद की तपस्या भंग करने के लिए कामदेव को उनके पास भेज दिया।वहां पहुंच कामदेव ने अपनी माया से वसंतऋतु को उत्पन्न कर दिया।


पेड़ और पौधों पर रंग बिरंगे फूल खिल गए और कोयलें कूकने लगी,पक्षी चहकने लगे।शीतल,मंद,सुगंधित और सुहावनी हवा चलने लगी।रंभा आदि अप्सराएं नाचने लगीं ।किन्तु कामदेव की किसी भी माया का नारद पे कोई प्रभाव नहीं पड़ा।तब कामदेव को डर सताने लगा कि कहीं नारद क्रोध में आकर मुझे श्राप न देदें।

जैसे ही नारद ने अपनी आंखें खोली, उसी क्षण कामदेव ने उनसे क्षमा मांगी।नारद मुनि को तनिक भी क्रोध नहीं आया और उन्होने शीघ्र ही कामदेव को क्षमा कर दिया।कामदेव प्रसन्न होकर वहां से चले गए।कामदेव के चले जाने पर देवर्षि के मन में अहंकार आ गया कि मैने कामदेव को हरा दिया।

नारद फिर कैलाश जा पहुंचे और शिवजी को अपनी विजयगाथा सुनाई।शिव समझ गए कि नारद अहंकारी हो गए हैं और अगर ये बात विष्णु जी जान गए तो नारद के लिए अच्छा नहीं होगा।ये सोचकर शिवजी ने नारद को भगवन विष्णु को ये बात बताने के लीए मना किया। परंतु नारद जी को ये बात उचित नहीं लगी।