A #WomanQuestion thread about Brill's prestigious & long-running Studies Islamic Law & Society series. I'm looking at stats as I attempt to understad how gendered (& racialized) hierarchies of prestige operate to construct subfields w/in Islamic Studies

From its first in 1996 (Sherman Jackson on al-Qarafi) to its most recent in 2020 (Rudolph Peters' essays on Egyptian & Islamic law), the series includes 41 monographs & 10 edited volumes, of which 3 are festschriften.
Of the 41 monographs published over 25 years, 5 (12%) are by women. The first was Miriam Hoexter (#6 in the series), in 1998. https://t.co/NRtsclC1Gt
The next, the still-regnant study of maslaha by Felicitas Opwis, was published a dozen years & two dozen titles later (#31). https://t.co/N7Bn3ElIex
There was far less of a break before Sabrina Joseph's monograph exploring Hanafi regulation of tenants & sharecroppers in 17th-19th C Syria https://t.co/Mm7F60DytH
Carolyn Baugh's study of minor marriage (#41) is essential reading for those interested in the complex issues at play in the early legal tradition https://t.co/CriIrpjjWp
Finally, there's Lena Larsen's terrific How Muftis Think (#44), my overdue-but-in-progress review of which also considers Ron Shaham's book on Qaradawi's fiqh (#45) https://t.co/ccFLaAyFfW
Anyway, it's pretty clear that women are publishing an increasing proportion of work in the series: 1/27 monographs published between 1996-2007 but 4/14 from 2010-2020 (there were no publications in 2008 or 2009).
What about the ten edited volumes? Well, I'm still tallying up results but I expect the general trends I've noted in other work to hold: improvement in gender balance over time but gender of editors makes perhaps the most substantial difference.
If we take only the three anthologies published in 2018 & 2019, the two edited by a woman or a mixed-gender team have 30-50% substantive chapters by women. The volume edited by men has 0%. A manthology in the strictest sense of the term! Its contributors: https://t.co/5amPd7eeZO
Also, perhaps, worth noting that of the three festschrifts in the series (#28, #37, #42), all honor men. I'm shocked, I tell you.

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A THREAD ON @SarangSood

Decoded his way of analysis/logics for everyone to easily understand.

Have covered:
1. Analysis of volatility, how to foresee/signs.
2. Workbook
3. When to sell options
4. Diff category of days
5. How movement of option prices tell us what will happen

1. Keeps following volatility super closely.

Makes 7-8 different strategies to give him a sense of what's going on.

Whichever gives highest profit he trades in.


2. Theta falls when market moves.
Falls where market is headed towards not on our original position.


3. If you're an options seller then sell only when volatility is dropping, there is a high probability of you making the right trade and getting profit as a result

He believes in a market operator, if market mover sells volatility Sarang Sir joins him.


4. Theta decay vs Fall in vega

Sell when Vega is falling rather than for theta decay. You won't be trapped and higher probability of making profit.
शमशान में जब महर्षि दधीचि के मांसपिंड का दाह संस्कार हो रहा था तो उनकी पत्नी अपने पति का वियोग सहन नहीं कर पायी और पास में ही स्थित विशाल पीपल वृक्ष के कोटर में अपने तीन वर्ष के बालक को रख के स्वयं चिता पे बैठ कर सती हो गयी ।इस प्रकार ऋषी दधीचि और उनकी पत्नी की मुक्ति हो गयी।


परन्तु पीपल के कोटर में रखा बालक भूख प्यास से तड़पने लगा। जब कुछ नहीं मिला तो वो कोटर में पड़े पीपल के गोदों (फल) को खाकर बड़ा होने लगा। कालान्तर में पीपल के फलों और पत्तों को खाकर बालक का जीवन किसी प्रकार सुरक्षित रहा।

एक दिन देवर्षि नारद वहां से गुजर रहे थे ।नारद ने पीपल के कोटर में बालक को देख कर उसका परिचय मांगा -
नारद बोले - बालक तुम कौन हो?
बालक - यही तो मैं भी जानना चहता हूँ ।
नारद - तुम्हारे जनक कौन हैं?
बालक - यही तो मैं भी जानना चाहता हूँ ।

तब नारद ने आँखें बन्द कर ध्यान लगाया ।


तत्पश्चात आश्चर्यचकित हो कर बालक को बताया कि 'हे बालक! तुम महान दानी महर्षि दधीचि के पुत्र हो । तुम्हारे पिता की अस्थियों का वज्रास्त्र बनाकर ही देवताओं ने असुरों पर विजय पायी थी।तुम्हारे पिता की मृत्यु मात्र 31 वर्ष की वय में ही हो गयी थी'।

बालक - मेरे पिता की अकाल मृत्यु का क्या कारण था?
नारद - तुम्हारे पिता पर शनिदेव की महादशा थी।
बालक - मेरे उपर आयी विपत्ति का कारण क्या था?
नारद - शनिदेव की महादशा।
इतना बताकर देवर्षि नारद ने पीपल के पत्तों और गोदों को खाकर बड़े हुए उस बालक का नाम पिप्पलाद रखा और उसे दीक्षित किया।