Don't mean to be a negative nancy, but I **really**, really, dislike this trend of some Punjabi artists in the West now churning out artwork by making their own "covers" of popular magazines with photos from the protests.

Lot of genuine problems with this

For one, when these are shared on social media, the image is what captures attention, not the caption - a LOT of people are sharing these in groupchats/posting online with the assumption that they're real. Have had to correct some of my fam in India saying it's just artwork
This just adds to general misinformation, which is really not ideal at a time when we see coordinated efforts to spread that - the facts should stand out above all
Secondly, this gives really easy currency to those saying that farmers are protesting the bills because they're unknowledgeable; some Indian media outlets have already scored points off the National Geographic cover, "fact checking it", and inferring all info is as such.
Another problem is a lot of the "headlines" are lifted from other news stories - for example, the Rolling Stone "cover" literally copied the headline of IP Singh's great article (covered here). Give coverage to the people actually writing these stories!

https://t.co/NtgREE0rhF
These are my main substantive problems, but I also have a more of a meta-critique; I dislike the draw of such covers on an artistic level in the first place.

Is a movement only validated if it's covered in a magazine for Western audiences?
We're already seeing protestors take their narrative into their own hands with their own newspaper and independent journalists equipped with nothing more than a phone pushing out crucial information; so why do we still crave that Western validation? What purpose does it serve?
There's a whole world out there, with multitudes of topics to cover and politics to discuss. Sikhs, IMO, need to stop demanding tokenized representation in the mainstream as if it's owed to them and write their own narratives as they see fit
National Geographic ran a spread on the Green Revolution's ills in Punjab and I remember as a kid it was like two worlds colliding; I followed NatGeo for my "NatGeo interests", but this one article satiated my "Punjab interests". But they don't owe that to you and they shouldn't.
On that note, I think a great example of Punjabis/Sikhs in the West owning their own narrative and telling their own stories is going to be this initiative - I hope it can get as much traction as these covers did, as there'll be a lot to engage with:

https://t.co/LpGafXQZ3Y

More from India

Reporters, pundits, activists. Before you echo the notion that Palestinians are being "corralled into small, crowded enclaves", which is in vogue in some circles, here are some facts that you won't find in @btselem's new position paper. Read and decide for yourself.

Thread:


Starting with the West Bank, specifically Area C from which allegedly Palestinians are being systematically pushed into the enclaves of Areas A and B, and replaced by Jewish settlers. If so, we should've seen the demographic balance in Area C shift in the Jews' favor. Has it? /2

Well, there's no evidence for that, certainly none in the paper. Latest UN estimate is ~ 300k Palestinians in Area C in 2013, probably >3 times their number in 1995 when the area was delineated. Jewish population growth in the same area & period was slower or similar at 2.6%./3

While good population stats for Area C are unavailable, there are construction surveys based on aerial photos. Do they support Btselem's claim? Quite the contrary. At least one shows that in recent yrs the total Palestinian residential area expanded more than the Jewish one./4


The same analysis by @RegavimIsrael found that the number of Palestinian structures in Area C increased by 28,600 during 2009-2019, nearly doubling in one decade, far more than the 18,600 built in Jewish settlements in that period, according to official statistics. /5
Dumb£dk@r wasn't like Pe£riyar?

He was an Anti-Hindu m0r0n just like Periy@r.


Yes it's true that he criticised K2@s but that doesn't make him any useful for Hindus.

His writings will remind you a lot of JNU Urban Naxals like Kanhaiya.

"Ancient Hindus had no sexual morals, brother cohabited with sister, son with mother, father with daughter... Men freely shared women & none had exclusive right over her... Prostitution flourished in the worst form...bestiality prevailed, done even by Rishis."
Riddles in Hinduism


This is what Shri Ram said in Kishkindha-Kanda of Valmiki Ramayana regarding such immoral relationships.

But how could Neela Katt@ppa not realize this?

Because he severely lacking analytical capabilities of Hindu texts.


"Hindu Gods were miserable cowards who had to hide behind their wives to save themselves from Asuras. How could these cowards give power to Shakti? Did the Brahmins invent the practice of worshipping of Goddesses to put a new commodity in the market?"

Riddles in Hinduism.

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This is NONSENSE. The people who take photos with their books on instagram are known to be voracious readers who graciously take time to review books and recommend them to their followers. Part of their medium is to take elaborate, beautiful photos of books. Die mad, Guardian.


THEY DO READ THEM, YOU JUDGY, RACOON-PICKED TRASH BIN


If you come for Bookstagram, i will fight you.

In appreciation, here are some of my favourite bookstagrams of my books: (photos by lit_nerd37, mybookacademy, bookswrotemystory, and scorpio_books)
कुंडली में 12 भाव होते हैं। कैसे ज्योतिष द्वारा रोग के आंकलन करते समय कुंडली के विभिन्न भावों से गणना करते हैं आज इस पर चर्चा करेंगे।
कुण्डली को कालपुरुष की संज्ञा देकर इसमें शरीर के अंगों को स्थापित कर उनसे रोग, रोगेश, रोग को बढ़ाने घटाने वाले ग्रह


रोग की स्थिति में उत्प्रेरक का कार्य करने वाले ग्रह, आयुर्वेदिक/ऐलोपैथी/होमियोपैथी में से कौन कारगर होगा इसका आँकलन, रक्त विकार, रक्त और आपरेशन की स्थिति, कौन सा आंतरिक या बाहरी अंग प्रभावित होगा इत्यादि गणना करने में कुंडली का प्रयोग किया जाता है।


मेडिकल ज्योतिष में आज के समय में Dr. K. S. Charak का नाम निर्विवाद रूप से प्रथम स्थान रखता है। उनकी लिखी कई पुस्तकें आज इस क्षेत्र में नए ज्योतिषों का मार्गदर्शन कर रही हैं।
प्रथम भाव -
इस भाव से हम व्यक्ति की रोगप्रतिरोधक क्षमता, सिर, मष्तिस्क का विचार करते हैं।


द्वितीय भाव-
दाहिना नेत्र, मुख, वाणी, नाक, गर्दन व गले के ऊपरी भाग का विचार होता है।
तृतीय भाव-
अस्थि, गला,कान, हाथ, कंधे व छाती के आंतरिक अंगों का शुरुआती भाग इत्यादि।

चतुर्थ भाव- छाती व इसके आंतरिक अंग, जातक की मानसिक स्थिति/प्रकृति, स्तन आदि की गणना की जाती है


पंचम भाव-
जातक की बुद्धि व उसकी तीव्रता,पीठ, पसलियां,पेट, हृदय की स्थिति आंकलन में प्रयोग होता है।

षष्ठ भाव-
रोग भाव कहा जाता है। कुंडली मे इसके तत्कालिक भाव स्वामी, कालपुरुष कुंडली के स्वामी, दृष्टि संबंध, रोगेश की स्थिति, रोगेश के नक्षत्र औऱ रोगेश व भाव की डिग्री इत्यादि।