"I could paint for a hundred years, a thousand years without stopping and I would still feel as though I knew nothing."

"The awareness of our own strength makes us modest."

~ Paul Cezanne 💎 #Botd 1839

Rio de Janeiro, 1920. 🇧🇷

São Paulo, 1910. 🇧🇷

“Arpoador”, Rio de Janeiro, 1900. 🇧🇷

“Avenida Paulista”, São Paulo, 1902. 🇧🇷

Recife, 1885. 🇧🇷

Today is Jayanti of Udham Singh, the man who assasinated General O Dwyer, responsible for the Jallianwala Bagh massacre and the atrocities that followed, a true hero.

His real name was Sher Singh, born on Dec 26, 1899, to a poor peasant family in Punjab’s Sangrur district. His father, Tehl Singh, worked as a railway gate keeper at a level crossing in the Uppali village of Punjab.

Having lost both his parents when he was small, he along with his brother Mukta Singh, grew up in the Central Khalsa Orphanage in Amritsar. Following the Sikh initiation rites, he got the name of Udham Singh.

In 1919, he left the orphanage after passing the matriculation exam. In that year Punjab was in turmoil, with massive protests breaking out against the British rule.

Around 1500 Indian civilians, in Amritsar, protesting against the deportation of nationalist leaders, Dr.Saifuddin Kitchlew and Satyapal Dang, were brutally massacred at Jallianwala Bagh in Amritsar. While Gen Dyer led the carnage, he was backed by the Lt. Governor O’Dwyer.

(An extract from Field Marshal Sam Manekshaw, Soldiering with Dignity)

The man eventually destined to be free India's first Field Marshal was born on 3rd April 1914 at Amritsar. How did a Parsi couple settle for the holy city of the Sikhs? I once asked him and was told that in+

1899, his father recently qualified as a doctor and just married, could make no professional headway in Bombay, and was advised to try his luck at Lahore in the Punjab. With his young wife, he set off by train for Lahore. The long dusty and hot journey took five days and by the+

end of it, his young wife, who had never left the comforts and civilization of Bombay, was in hysterics and cried to go back. Poor Dr Manekshaw did all he could to comfort her, but as the train steamed into Amritsar, with her first sight of the Sikhs the young bride screamed her+

lungs out and refused to go any further. So they left the train at Amritsar, and there they stayed for forty-five years.

The Manekshaws had six children, four boys and two girls, and Sam was the fifth child. Sam had his schooling at Nainital's Sherwood College.+

After completing his schooling, he should have gone to England to pursue higher studies; this was the promise made to him by his father but, fortunately for the Indian Army, Dr Manekshaw felt that this particular son was far too young to be on his own in a foreign country, even+

This is the field where my grandmother’s family was murdered in April 1943. I met one of the witnesses, a neighbor, several years ago. She said she saw them being marched away, was told by a Nazi to get back inside or risk joining them... 1/#InternationalHolocaustRemembranceDay

My grandmother and her kid sister ran for their lives into the woods. One detail that sticks out from my great aunt’s testimony many yrs later: the sunflower stalks in Grodzisko were so tall you could lay down and hide among them. Presuming the Nazis didn’t bring the dogs. 2/

My grandmother paid a farmer to hide them in the attic of his barn. This was a perilous act. After the war, my grandmother would send the farmer care packages until he died, as a token of her gratitude.

Most of my grandmother’s family were killed in those awful days in 1943.

In testimony my great aunt recorded—amazing to listen to, truly—she remembers being perpetually hungry and freezing. She recalls seeing a cherry tree outside the window of the attic and fainting. She also remembers my her sister’s nightmares, the screams for Eli...

Before they ran for their lives, my grandmother had given away her 3yo son Eli for safekeeping while she hid. After the war, she returned for him, but he was gone. Vanished. No one could say what happened to him.

I have been searching for Eli, my uncle, for two decades.

THREAD: Meditations on marriage metaphors in Ruth

The book of Ruth is, of course, a story about a beautiful marriage. But even before the courtship and the wedding and the important genealogy at the end, we find interesting language that is strikingly reminiscent of Genesis 2:24

That important verse reads:

'Therefore a man shall leave [יַֽעֲזָב] his father and his mother and hold fast [וְדָבַ֣ק] to his wife, and they shall become one flesh.'

The verb עזב can be quite strong in force. For example, Joseph leaves behind [וַיַּעֲזֹ֤ב] his garment as he flees from Pharaoh's wife's sexual advances. Countless times, Israel is depicted abandoning the LORD, for example in Judg 2:12 [וַיַּעַזְב֞וּ], and going after other gods.

Likewise, the verb דבק is rather striking. Lot is mortified of disaster overtaking him [תִּדְבָּקַ֥נִי] as he flees from Sodom. Israel is commanded in Deut 10:20 to cling fast [תִדְבָּ֔ק] to the LORD and serve him and swear by his name.

Together they illustrate how radical God designed marriage to be. Marriage is a real severing of family relations in order to form a new, permanent bond with another human being.

Something very similar to this takes places in Ruth's life.