So, I am late but I need to say two or three things.
Ppl who follow me know I was against D’s resurrection plot because like this S1 and S2 were written for nothing. But Dilsha is here and I read comments about Miran being a crying baby +
#Hercai

+which is true but the problem here is that he cried too much for her loss in S1&S2, thus we are kind of fed up. But now comes my famous BUT:
This man just discovered that his dead thought mother is alive. The woman he in first place took revenge for bc she was+
#Hercai #ReyMir
+ apparently raped (lie) and killed (lie). The man who was mentally abused for 27y by his grandmother and who nearly drove him crazy. Miran lived so many moments of abandonment and loss and for what: for a big, fat overall LIE. +
#Hercai #ReyMir
+ He was never allowed to sit on his grandmothers lap, he never received a warm caress or embrace. He was emotionally and empathetically drained. So, his heart continued beating because there was the last bit of motherly love in it that survived+
#Hercai #ReyMir
+ and kept him alive although exposed to harshness, coldness and hate of Azize. It was that last bit of mother love, which later with Reyyan’s love, made him not loose his mind.
#Hercai #ReyMir
+ The tomb of his mother was the place(only a few hours after revenge) where M. confessed that his heart still was burning as if it was on fire. His dead mother was the person Miran confessed to that he is in love with Reyyan before he even confessed it to himself
#Hercai #ReyMir
+The tomb of his mother was the place where after Reyyan’s “no” to his proposal, he regained faith because a butterfly appeared in front of him and he saw it as a sign. Although his mother was dead she guided him for all this time.
#Hercai #ReyMir
+ The man who said to Reyyan he dreamt about hugging her a few nights back is now in front of a closed door and behind it is his mother. He experiences a rejection and abandonment AGAIN! And I have to read here he is a cry baby...+
#Hercai #ReyMir
+ well, if he isn’t crying now I don’t know when he should be crying exactly further in the story tbh. He might also be crying not only because he is upset for himself but also bcs Azize brought his own mother to the state of refusing him/seeming him as a threat+
#Hercai #ReyMir
+ or even a danger. How can you not cry if u think that ur own mother thinks of you that u could harm her if in reality the only thing you want to do is simply hug her/see her?
#Hercai #ReyMir
It’s wrong that D was brought back because of course with it the attention/focus would go back to Miran/the pain Miran lived through.
I am not blaming Miran here bcs he has the right to cry, the problem is that with this plot all the crying of S1,S2 is prolonged+
#Hercai #ReyMir
+ and which he would have had the right in S3 to be finally “freed and healed from” together with Reyyan by his side and because of Reyyan and her love and their future family they are building.
#Hercai #ReyMir

More from For later read

Ester Ranzen/ Childline/BBC/Saville/Mandelson 👀👇


1. 'MYSTERIOUS ESTHER RANTZEN' ..2017
https://t.co/aBsJL2Avqd


2. (Let's This Party Started) Keith Vaz and Ester Ranzen.


3. 'BBC'S ESTHER RANTZEN LINKED TO ELM GUEST HOUSE' https://t.co/a064KgW8LJ


4. Esther Rantzen is quizzed about Jimmy Savile - 2012
Nice to discover Judea Pearl ask a fundamental question. What's an 'inductive bias'?


I crucial step on the road towards AGI is a richer vocabulary for reasoning about inductive biases.

explores the apparent impedance mismatch between inductive biases and causal reasoning. But isn't the logical thinking required for good causal reasoning also not an inductive bias?

An inductive bias is what C.S. Peirce would call a habit. It is a habit of reasoning. Logical thinking is like a Platonic solid of the many kinds of heuristics that are discovered.

The kind of black and white logic that is found in digital computers is critical to the emergence of today's information economy. This of course is not the same logic that drives the general intelligence that lives in the same economy.

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This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?
The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed