Comparatively few Americans understand morality and rights. Fewer still understand the foundations of these things—as they have a singular, common, objective root.
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Most believe morality to be concerned with or rooted in religion or “decency.” Many believe rights to be things that government or sacred documents bestow upon people. But all of that is wrong.
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There is but one fundamental objective morality, one fundamental objective right. That being the unalienable right of an individual to his/her own life, genius, effort, and all the realized potential of these things—meaning property: the fruits of genius and effort.
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Anything and everything that violates this fundamental morality is, by definition, immoral. For there is no other objective definition of or standard for morality. Any other definition or standard put forth by anyone is a lie meant to perpetrate evil upon people.
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It is this incorruptible, objective standard that lays the foundation for just law. For, like governance, the sole objective purpose of law is to uphold & defend individual rights. Therefore, any law at odds w/individual rights is moot & repugnant to the Constitution.
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As for rights, there are only individual rights. Therefore, every “right” supposedly afforded to a group or to some but not others is not a right, but an attack on others’ individual rights and a mortgage on other individuals’ efforts. As such, they are manifest evil.
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So, to be clear and sum up, there are no such things as subjective morality, group rights, or laws that do anything other than protect and defend individual rights. No matter how compelling the argument for them, know them as tyrannies meant to subvert liberty and morality.
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And speaking of rights, there is an easy test to know if something is a right or not.

If it requires any effort of any other individual, it is not a right.

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.