*puts on hard hat, respirator, asbestos gloves* (hey i haven't used these in awhile!)
okay. i'm seeing the same claims on my TL over & over that quite frankly, make no sense. & now they're starting to broken-telephone into each other so:
my thoughts on vaccine schedule.
but say just that. we know this works, we don't know about other regimes.
primary seroconversion takes about 2 weeks (that's why the attack rate in the trials was still high then, then fell off a cliff).
as an aside, a few things that i keep hearing that further make no sense:
it means that if 100 of you sign up for Tai-Tai's Cluster Dancing Lessons (so fresh you're guaranteed to go viral!), only 5 (or 30) of you will contract #COVIDー19 after attending.
none of this is new, we've studied this extensively for MMR: https://t.co/zRf61T1qcO
i stand by this claim, even more strongly than before: https://t.co/5YlJNPGmLO
here's a hot take: a reason, & a very important one *FOR* running a 1 dose vs. 2 dose vaccine RCT is *because* some people will miss the second dose. it will happen.
— Jasnah Kholin - ACAB (@wanderer_jasnah) December 18, 2020
people forget.
gov'ts fuck up, under-order, fuck up distribution.
supply chains can break down.
we can yell at each other over what is optimal until we are blue in the face & we all hate each other for no reason, or...
to say nothing of countries that can only afford 1 dose/person this year.
some references: https://t.co/muK3HQdgJ6 / https://t.co/muK3HQdgJ6 / https://t.co/4K4Bafimvm / https://t.co/RdckhYyksv / https://t.co/bV2We9NFN8
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First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
i wonder if you can make a thread bout witchcraft in malaysia.. or list of our own local gods/deites..
— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Animist ceremonies of a religious or magical nature were normally held for the purpose of divination or making a request. This would either be done at a keramat or at a shrine similar to the Thai spirit houses or Chinese roadside shrines pic.twitter.com/I1hliyi0x3
— \u2745\u1710\u170b\u1713\u170e (@uglyluhan) June 16, 2019
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods