this will be a lofty thread that I’ve spent some time researching. Buckle in.
On 12/3/2020 I noticed a self congratulatory tweet from Jeff Merkley about banning riot control munitions in Hong Kong for the last year.
BREAKING: Final 2020 defense bill just released\u2014and it includes an extension of my ban on exporting crowd control equipment to #HongKong. An important victory! As Beijing intensifies its crackdown against pro-democracy activists in HK, the US absolutely must not be complicit.
— Senator Jeff Merkley (@SenJeffMerkley) December 4, 2020
A bit about munitions. Every Portlander is a goddamn connoisseur at this point...
https://t.co/jtHRm6DKZl
https://t.co/53Js2fdbV4
Less lethal munitions, especially tear gas, are a booming industry.
https://t.co/Z40okzxN3h
3/15/19 the current Hong Kong protests begin. Safariland and ALS sell LLM to Chinese police and profit wildly. While it has been illegal to use chemical weapons in war for quite some time (regulations got particularly strict in 1993)...
11/20/19 Merkley announces his bill for banning LLM sales to Hong Kong has been unanimously passed by bipartisan legislation
https://t.co/oQyzKgSZsP
We have seen all of this at demonstrations in Portland. https://t.co/jYlZrHKhH8
— Portland Police (@PortlandPolice) July 6, 2020
More from For later read
Excited we finally have a draft of this paper, which attempts to provide a 'unifying theory' of the long economic divergence between the Middle East & Western Europe
As we see it, there are 3 recent theories that hit on important aspects of the divergence...
1/
One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development
But these theories leave some questions unanswered...
2/
Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?
3/
Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed
4/
There are unaddressed questions here, too
Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?
5/
As we see it, there are 3 recent theories that hit on important aspects of the divergence...
1/
New CEPR Discussion Paper - DP15802
— CEPR (@cepr_org) February 14, 2021
Culture, Institutions & the Long Divergence@albertobisin @nyuniversity, Jared Rubin @jaredcrubin @ChapmanU, Avner Seror @SerorAvner @amseaixmars @univamu, Thierry Verdier @PSEinfohttps://t.co/lhs6AJb7jE#CEPR_DE, #CEPR_EH, #CEPR_ITRE pic.twitter.com/FtMzAELljJ
One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development
But these theories leave some questions unanswered...
2/
Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?
3/
Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed
4/
There are unaddressed questions here, too
Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?
5/
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