While I consider this to be little more than propaganda in places and making assumptions detached away from the evidence base. Also that some people do not have the expertise to be making such assumptions.

There is a comment that I find interesting:
https://t.co/FW4y3oG2Vb
"is an overriding compulsion to control situations and avoid demands made by other people, due to exceptionally high levels of anxiety."
@AhabInSpace
What the above quote is essentially saying, in the full context of the previous sentence is that PDA fundamentally is an OCD & Related Disorders.
The high anxiety would be the obsession and the demand avoidance would be the compulsion, which the essay admits the demand avoidance is.

@AhabInSpace
There is evidence to support like Liz O'Nions research update:
https://t.co/T9BG28iGrA
I make these points in relation to Help4Psychology PDA definitions:
https://t.co/IMCDBbqJoD
Comparing this compulsion to Newson's descriptions, it would be linked to the "Need for Control" which she describes as their being an coding problem in addition to coding problems of deficits in pride/ shame/ social identity.
https://t.co/RlYD7PayIA
"Eighty two per cent show little sense of status or identity in others, and 86% show no sense of pride, shame, responsibility, or identity in themselves, in addition to the lack of this sense which is implied by their demand avoidance." p596
I will restate this again, Newson et al (2003) does not link demand avoidance to anxiety, the article does not mention anxiety. Does sometimes mention panic and fear. Newson describes PDA behaviours as being much/ most obsessive in nature
"Obsessive behaviour: Much or most of the behaviour described is carried out in an obsessive way, especially demand avoidance" P597
What this seems to say is that Newson was correct to describe PDA as not being an autism spectrum disorder. For it not to be connected.

That she was incorrect in PDA having coding issues from a "need for control".
That if one critically engages with Newson's work, it would most likely be viewed as an OCD and Related Disorder today.

@AhabInSpace
"Surface Sociability" is a common trait amongst mental disorders, most do not include it in its dx criteria. It does seem an error in judgement to view PDA as autism.

PDA can end up anywhere as Newson set precedent of creating a diagnostic grouping for it.
@threadreaderapp unroll please.

More from For later read

Humans inherently like the act of solidarity. We are social beings. We like to huddle up and be together.
They used this against us.
They convinced us that it was an act of solidarity to flatten the curve, to wear a mask for others, to take the vaccines for others,


and to reach #covidzero for others. They convinced us that this was for the greater good of society.
In reality, this couldn't be further away from the truth. They have divided us and broken the core structure of our society. They have dehumanized us with their masks.

They set us against each other into clans on opposite sides of a spectrum. They have turned us into aggressive beings fighting for our survival. Some of us fear harm from the virus, others fear harm from the vaccine, and yet others fear harm from the attack on our civilization.

We are all on a flight or fight mode. We are all operating under the influence of fear. We must collect ourselves and reflect on what has happened over the last year.
How is this for the greater good of society?

They used a tactical warfare strategy against us.
'Divide and conquer'.
We fell for it.
Now we must become aware of it and fight back.
We must reunite. We must find true solidarity to save our world. To free ourselves. To regain our autonomy.
This response to my tweet is a common objection to targeted advertising.

@KevinCoates correct me if I'm wrong, but basic point seems to be that banning targeted ads will lower platform profits, but will mostly be beneficial for consumers.

Some counterpoints 👇


1) This assumes that consumers prefer contextual ads to targeted ones.

This does not seem self-evident to me


Research also finds that firms choose between ad. targeting vs. obtrusiveness 👇

If true, the right question is not whether consumers prefer contextual ads to targeted ones. But whether they prefer *more* contextual ads vs *fewer* targeted

2) True, many inframarginal platforms might simply shift to contextual ads.

But some might already be almost indifferent between direct & indirect monetization.

Hard to imagine that *none* of them will respond to reduced ad revenue with actual fees.

3) Policy debate seems to be moving from:

"Consumers are insufficiently informed to decide how they share their data."

To

"No one in their right mind would agree to highly targeted ads (e.g., those that mix data from multiple sources)."

IMO the latter statement is incorrect.

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IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.(
https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.