Thread .... 👇👇👇

I was asked to do a tweet on how to be a good Minceir Ally. So here are my thoughts ... Other Minceiri are welcome to add.
Allies can do the actions you can.

Learn about Traveller Culture, history and issues affecting us from us not others. You can do this by checking Traveller org websites, chat with us, invite us to give inputs in your place of work.

Educate others and challenge Anti Traveller racism when you see it.

Get to know Travellers locally and local issues. Support the work of local and national Traveller orgs.

Get to know Travellers locally becoming friends. Invite Traveller children to your parties/playdates. Let your children go to Traveller children parties,playdates in their home.

[42c] I’M CALLING IT ANONS.

I'M CALLING THE DEATH OF QUEEN ELIZABETH II ON 12/27/2020

THREAD POSTED ON DECEMBER 14, 2020

DECEMBER 14, DEC 1+4, D5.

PART ##4 CHESS 4D
PART ##5 CHESS 5D

d4.d5 FaLL of THE QUEEN

[13] DAYS TO PROVE ME WRONG

A statement about Stephanie Hayden.

In January I became aware that Ms Hayden (who monitors this account despite being blocked) had made a series of defamatory allegations about myself and my wife.

The allegations were made on Twitter, via Hayden’s account, and were widely retweeted.

The allegations were that as a result of her making a police complaint, (1) the police were seeking to urgently speak to me.

Furthermore (2) that police has spoken to me on 26/12/20 and offered some kind of “robust” advice about my conduct on and off line.

Finally (3) that police attended my home address in November, where my wife mislead them as to my whereabouts.

Hayden commented about this at length on Twitter, said that both and I am my wife had lied, and that I had even given a false address in Hampshire.

I said at the time all the allegations were false.

The police “complaint” was nothing more than Hayden making yet another vexatious complaint to the police, as Hayden routinely does.

The police did not speak to me on 26/12/20, as alleged, or at all.

@jeffreyatucker In the end, it is all a natural consequence of a very human foible, namely that we all do everything we can to blame anybody or anything else for our problems, if we can get away with it. It's the reason why rulers start wars to squelch domestic dissent - macro and micro the same

The very notion of the germ theory of disease revolves around this and while it is good for selling medical interventions, treatments and pharmaceuticals, it is no good for either personal health, or public health in any way. We need to start looking at health on a holistic level

More of a systems approach to health would get us to see that the whole instinct to stamp out viruses, like the very counter-factual notion of "zero Covid," and other nonsense, are driven by this need to blame somebody or something else for our problems, so we can have our cake

and eat it too, i.e. we can pass the blame to others and go and kill them, be they bugs or other people (lockdowns???). The results are disastrous for health on both a personal and a public level, and we continue on a path of assured self-destruction. But times are changing, now.

Lifestyle Medicine @aclifemed provides the new paradigm, more of a systems approach to health, in which personal responsibility for our habits comes first, starting with nutrition. Immune systems become depressed by fatigue, stress, inner conflict, malnutrition and so on. Change

1) Dreaded thread on why I think the response to postcritique is so vitriolic. Short version: Because literary studies is a discipline in search of an application.

2) Before I go on, I'll say from the outset that many in lit studies explicitly reject the idea that the field *should* have an application. My opinion is that's fine if you want to do book clubs, but if you want an institution you can't ignore that difficult issue. But anyway...

3) The evidence by this point is overwhelming that when lit scholars talk about 'method' we're actually just talking about ourselves: 'ways of reading,' 'how we argue,' 'phenomenology of reading,' etc. etc.

4) David Kurnick nicely illustrates this phenomenon:

5) But none of this is method discussion. Talking about ourselves, how we approach our objects of study, our motives and objectives, our commitments, etc. would be the *beginning* of a method convo in every other discipline. In lit studies it's the *end*, or the whole convo!