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Vedic Gyaan
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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.

2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.

8.हृदय रसा कसरा, विजिथा मधु पारा पारा: The poet is saying that he might have been a ferocious warrior (against the mountain) till now, but after his victory, he will become soft hearted.

9.भयागारामशव विभवसिन्धु, सुपराधनगम भरणारंधी: These final lines are a form of shanti mantra

to calm down his excited warrior state of mind. Killer of fear (form of shiva and Shakti together), Ocean of wealth

10.सुपराधनगम भरणारंधी, भयागारामशव विभवसिन्धु: Now content after reaching his goal (end of a tough journey), and that his battle,troubles or injuries are now over.

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Vedic Gyaan
@vedicgyaanindia

• 12:00 बजने के स्थान पर आदित्या: लिखा हुआ है, जिसका अर्थ यह है कि सूर्य 12 प्रकार के होते हैं...
अंशुमान, अर्यमन, इंद्र, त्वष्टा, धातु, पर्जन्य, पूषा, भग, मित्र, वरुण, विवस्वान और विष्णु।

• 1:00 बजने के स्थान पर ब्रह्म लिखा हुआ है, इसका अर्थ यह है कि ब्रह्म एक ही प्रकार का होता है।
एकोब्रह्मद्वितीयो_नास्ति।

• 2:00 बजने की स्थान पर अश्विनौ लिखा हुआ है जिसका तात्पर्य यह है कि अश्विनी कुमार दो हैं।
नासत्यऔरद्स्त्र।

• 3:00 बजने के स्थान पर त्रिगुणा: लिखा हुआ है, जिसका तात्पर्य यह है कि गुण तीन प्रकार के हैं।
सतोगुण, रजोगुण और तमोगुण।

• 4:00 बजने के स्थान पर चतुर्वेदा: लिखा हुआ है, जिसका तात्पर्य यह है कि वेद चार प्रकार के होते हैं।
ऋग्वेद, यजुर्वेद, सामवेद और अथर्ववेद।

• 5:00 बजने के स्थान पर पंचप्राणा: लिखा हुआ है, जिसका तात्पर्य है कि प्राण पांच प्रकार के होते हैं।
अपान, समान, प्राण, उदान और व्यान।

• 6:00 बजने के स्थान पर षड्र्सा: लिखा हुआ है, इसका तात्पर्य है कि रस 6 प्रकार के होते हैं।
मधुर, अमल, लवण, कटु, तिक्त और कसाय।

• 7:00 बजे के स्थान पर सप्तर्षय: लिखा हुआ है इसका तात्पर्य है कि सप्त ऋषि 7 हुए हैं।
कश्यप, अत्रि, भारद्वाज, विश्वामित्र, गौतम, जमदग्नि और वशिष्ठ।

• 8:00 बजने के स्थान पर अष्ट_सिद्धिय: लिखा हुआ है इसका तात्पर्य है कि सिद्धियां आठ प्रकार की होती है।
अणिमा, महिमा, लघिमा, गरिमा,

Vedic Gyaan
@vedicgyaanindia

Hasta Uttanasana, the standing forward bend position, is a component of the Sun Salutation series of asanas. It appears because of the 2nd pose and the 11th pose within the Sun Salutation or Surya Namaskara. It particular is employed in yoga practice to warm up and strengthen

the spine. Further, to open up the chest and heart to permit for deep, full breaths. Procedure of Hasta Uttanasana:
• Stand erect and lift both hands above the top.
• Let there be shoulders length between the arms.
• Bend the trunk and head backward to make a slight curve.

• Raising the arms and bending the torso back is finished at a similar time.
• take a breath deep while raising the arms.
• When done as a part of the Surya Namaskara (Sun Salutation exercises), you will chant a mantra while performing this asana.

• Hasta Uttanasana is encountered as the 2nd pose and also the 11th pose. The mantra to be chanted, given below:
During the 2nd posture, carry on chanting “Om Ravaye Namaha.” It means salutations to the shining one.
During 11th pose chant “Om Arkaya Namaha”.

It means salutation to the one who deserves praise.
There are many benefits of Hasta Uttanasana

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Vedic Gyaan
@vedicgyaanindia

A Shivlinga that is shattered by lightening every 12 years!

A truly surreal location, which can be reached by a 3 km trek, Bijli #Mahadev temple in #Kullu is a must visit for Shiv Bhakts. It is believed that once in 12 years, lightening strikes and shatters the Shivlinga which

is then resurrected by the priest with butter.

The trek is absolutely beautiful and there are Trishuls all around when you reach the top. #Photography of the Shivlinga is strictly prohibited.

A must visit when you visit Kullu #Manali in #Himachal.

Share with a Shiv bhakt 🙂

Via Instagram
Credits: @divisgupta

Vedic Gyaan
@vedicgyaanindia

According to Adhi Parva in Mahabharata, Guru Dronacharya (Drona means pot, Acharya means Scholar) was not born in a womb of a woman but he was born in a Drona, a pot made up of sand when Rishi Bhardwaj stored his semen in a pot and kept it in his ashram. After a while,

Dronacharya was born. That's why Drona has no mother in Mahabharat. This can be considered as a reference to a similar technique like the use of cloning, test-tube, or artificial womb used today in the modern world. Similarly, the test-tube technique can be stated on the birth

of Kauravas. Rishi Dwaipayan(Ved Vyasa) gave a boon to Gandhari that she would be blessed with 100 sons equal in might to her lord and accomplishments. Gandhari's pregnancy went on for two years without any sign of delivery. Hearing of the birth of five divine-looking sons of

Kunti, Gandhari became furious with her condition and hit her abdomen hard. Soon after, she delivered not even one son, but a hard lump of mass which horrified everyone. Gandhari went to Dwaipayana and complained about the lump of mass, and doubted the rishi's boon, to which

Dwaipayana affirmed he had never spoken a lie even in jest. He then asked Gandhari to cut the lump of mass into 100 pieces and place it in 100 different pots filled with clarified butter and wait. On Gandhari's request of a daughter, the pieces were cut into 101.

Vedic Gyaan
@vedicgyaanindia

Generally Shiva is referred to as the ultimate man, he is the symbolism of ultimate masculinity, but you will see in the Ardhanarishvara form of Shiva, one half of him is a fully developed woman. Let me tell you the story of what happened. Shiva was in an ecstatic condition and

because of that, Parvati was drawn to him. After Parvati did many things to woo him and sought all kinds of help, they got married. Once they were married, naturally, Shiva wanted to share whatever was his experience.
Parvati said, “This state that you are in within yourself,

I want to experience it too. What should I do? Tell me. I am willing to do any kind of austerity.” Shiva smiled and said, “There is no need for you to do any great austerity. You just come and sit on my lap.” Parvati came and with absolutely no resistance towards him, sat on his

left lap. Since she was so willing since she had placed herself totally in his hands, he just pulled her in and she became half of him. You need to understand, if he has to accommodate her in his own body, he has to shed half of himself. So he shed half of himself and included

her. This is the story of Ardhanarishvara. This is trying to manifest that the masculine and the feminine are equally divided within yourself. And when he included her, he became ecstatic. What is being said is that if the inner masculine and feminine meet, you are in a perpetual

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HORANADU ANNAPOORNESHWARI, CHIKMAGALUR (KAR)
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Annapoorneshwari is the Devi of nutrition and food. The literal meaning of Annapoorneshwari is “Feeding one and all”. Anyone who comes here is offered meals and shelter within the premises.
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Maharshi Agastya is believed to have done pratishtha here.

Once, Shiva and Parvati had an argument. Shiva declared everything in the world including food to be Maya or illusion. To prove him wrong, Devi Parvati disappeared resulting in entire Earth becoming still.

Taking pity, Devi appeared as Annapoorna and relieved everyone.
Another belief is that once Shiva beheaded Brahma and his skull got stuck in Shiva’s hand. He was cursed that till the skull is not full of food or grains, it will remain stuck to his hands.

Shiva went everywhere and asked for food but the skull was never full. He finally came here and Maa Annapoorna filled the skull with grains and reversed Shiva’s curse.

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