I've been publicly addressing white mediocrity since my 2011 blog post "The American Way: Mediocrity, When White, Looks Like Merit," but I learned A LOT from @IjeomaOluo's MEDIOCRE. As Brittney Cooper's @nytimes review said, it really is an invitation for society to do better.

Of necessity, that invitation requires unvarnished truths. A few of my favorite lines:

“When I talk about mediocrity, I am not talking about something bland and harmless. [...] I’m talking about a dedication to ignorance and hatred that leaves people dead, for no other reason
than the fact that white men have been conditioned to believe that ignorance and hatred are their birthright and that the effort of enlightenment and connection is an injustice they shouldn’t have to face” (6).
“Perhaps one of the most brutal of white male privileges is the opportunity to live long enough to regret the carnage you have brought upon others” (30).

“Nothing says ‘American’ like a boy making a woman struggle so that he can seem independent” (35).
“Mediocre, highly forgettable white men regularly enter feminist spaces and expect to be centered and rewarded, and they have been. They get to be highly flawed, they get to regularly betray the values of their movement, yet they will be praised
for their intentions or even simply for their presence—while women must be above reproach in their personal and public lives in order to avoid seeing themselves and their entire movement engulfed in scandal” (62).
Followed by security staff in stores & stared at when I attend social or work gatherings, "My entire life in Seattle has required that I navigate how whiteness refuses to acknowledge itself and yet insists on asserting itself whenever it encounters people of color" (143).
“Many of the hardships women face in the workplace are due to the overvaluing of white men. How many times in recent years have you heard the argument that a white man shouldn’t be fired for sexual harassment or other gross misconduct because it would 'jeopardize his future’ or
‘waste his potential’? ... To harm the trajectory of any white man—no matter how incompetent, no matter how many women or people of color he stepped on or groped along the way—would be a risk too large to take” (183).
“I do not know if [George Preston] Marshall would be happy with how quickly his racism was forgotten—it doesn’t appear to be something he wanted to hide, in life or death. But our society likes to make heroes out of some of our biggest bigots” (237).
“White male identity is in a very dark place. [...] I can only imagine how desolately lonely it must feel to only be able to relate to other human beings through conquer and competition” (273).

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🌿𝑻𝒉𝒆 𝒔𝒕𝒐𝒓𝒚 𝒐𝒇 𝒂 𝑺𝒕𝒂𝒓 : 𝑫𝒉𝒓𝒖𝒗𝒂 & 𝑽𝒊𝒔𝒉𝒏𝒖

Once upon a time there was a Raja named Uttānapāda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W


Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela


The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.


One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.


Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"