1/ Merry Christmas everyone! I'm a very odd and eccentric person, so after some Yuletide joy and wine drinking, my thoughts turn to what archaeologists of the future might make of my remains if I were to die in a sudden disaster, like the Vesuvius eruption.
(Quick disclaimer...

2/ I'm not an archaeologist - just someone who takes a keen amateur interest in these things)
After, let's say, a thousand years, and without very particular conditions of preservation that are unlikely in this climate, it's likely that all skin, gristle and textiles would have
3/ rotted into nothingness.
So, what's left?
My bones.
Presuming they're in a decent state of preservation, archaeologists would be able to tell from my brow ridges and gracile bones that I was probably a natal woman.
The eruption of my wisdom teeth and the condition of my
4/ pelvis would indicate I was 30-50 years old at time of death and had had at least one child.
Analysis of bones would indicate I had a land based diet, lived in N. Europe and was well-nourished. Lack of joint wear and tear shows I had undertaken no strenuous physical labour.
5/ What else would be left of me... most likely the sparkly beads on my clothes - both on the collar of my dress and my cardigan. They're made of gum/plastic - made to imitate gems, but very cheap. In the far future, finds like this would be plentiful. Archaeologists would likely
6/ interpret them as they now interpret beads and shells used as ubiquitous ornamentation in the distant past.
It's likely my jewellery would be preserved. The rings I'm wearing are white and yellow gold, studded with sapphires and diamonds. An archaeologist might well
7/ regard these as high status goods. Certainly, they are my wedding and engagement rings, and quite expensive. But I am, in fact, middle class. Would they know that, in this particular era and civilisation, it was not at all uncommon for even quite ordinary people to own goods
8/ like this? Who knows? It likely depends on how much data they have available.
Of particular interest would be the necklace I'm wearing = a silver chain with a wrought iron arrowhead as a pendant.
Considering the lack of wear and tear on my bones and my nourishment... could I
9/ be a warrior queen? Demonstrating my prowess through the plunder of the battle field?
For the record - no. My husband, knowing that I'm writing a piece of fiction set in the Bronze Age, thought I would like a piece of jewellery that is rooted in that period.
This is all...
10/ a bit of Christmas silliness, of course. But it goes to show... it would be incredibly easy to misinterpret the material remains of cultures that have left no written records, wouldn't it?
Happy Christmas to you all. Here's to no devastating natural disasters in the next 24
11/ hours. Because we've definitely had enough of the manmade variety in the last year
❤️❤️❤️

More from Culture

You May Also Like

I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x
"I lied about my basic beliefs in order to keep a prestigious job. Now that it will be zero-cost to me, I have a few things to say."


We know that elite institutions like the one Flier was in (partial) charge of rely on irrelevant status markers like private school education, whiteness, legacy, and ability to charm an old white guy at an interview.

Harvard's discriminatory policies are becoming increasingly well known, across the political spectrum (see, e.g., the recent lawsuit on discrimination against East Asian applications.)

It's refreshing to hear a senior administrator admits to personally opposing policies that attempt to remedy these basic flaws. These are flaws that harm his institution's ability to do cutting-edge research and to serve the public.

Harvard is being eclipsed by institutions that have different ideas about how to run a 21st Century institution. Stanford, for one; the UC system; the "public Ivys".
1/ Some initial thoughts on personal moats:

Like company moats, your personal moat should be a competitive advantage that is not only durable—it should also compound over time.

Characteristics of a personal moat below:


2/ Like a company moat, you want to build career capital while you sleep.

As Andrew Chen noted:


3/ You don’t want to build a competitive advantage that is fleeting or that will get commoditized

Things that might get commoditized over time (some longer than


4/ Before the arrival of recorded music, what used to be scarce was the actual music itself — required an in-person artist.

After recorded music, the music itself became abundant and what became scarce was curation, distribution, and self space.

5/ Similarly, in careers, what used to be (more) scarce were things like ideas, money, and exclusive relationships.

In the internet economy, what has become scarce are things like specific knowledge, rare & valuable skills, and great reputations.