Part Two: .@KirkCameron

So, I opened Twitter. I hoped to find a cute animal or maybe a funny meme or - I don't know - something to alleviate this weight in my chest. The lack of relief from my fears. The overwhelming range of emotions that reduce me to crying when our heater kicks on at night so
Husband doesn't hear me and feel bad about my sorrow. Anything but what I actually found. You. Trending on Twitter. And against better judgement, I clicked your name. And there, embodied before me in a solid form, unlike me in a cancer visit with my husband, was YOU doing the
unimaginable: mocking COVID protocols with a large group of people and forcing yourself into the lives, and twitterfeeds, of people who follow the rules and try to do the things that would allow cancer patients' families in the doctor's office with them.

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I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x