The whiteness of this piece on "climate refugees" (corrected link) is deep.

The piece centers the story of Jen and Ryan Cashman, a white couple + their kids who used to live in Paradise, California.
It does include an interview with Dr. @JalonneWNewsome who explains that climate change hits folks of color harder, and they may be less able to move due to fewer economic resources + less willing to move b/c of greater ties to their communities.
After this perfunctory nod to her excellent work, then the reporter (*cough* abuser *cough*) goes on to segue with one of the biggest "yeah, buts" I've ever heard...
"If you have the luxury of choosing where to live and climate change is a factor, here's the formula..."
"...you want to be far enough inland to avoid rising sea levels..."
"...far enough north to avoid the worst of the heat waves..."
"...far enough west to avoid hurricanes..."
far enough *north
"...and far enough east to avoid wildfires"
"...droughts are also becoming worse in our western states, so you also want plenty of fresh water..."
"So, where does that leave you? The Great Lakes." And, specifically, Madison, Wisconsin.
As a climate change bonus, Madison is actually not that cold anymore.
[according to the reporter + the mayor of Madison]
The interview with the mayor of Madison does include a nod (again perfunctory) to the racial disparities in the "high quality of life" in Madison.
"Now, no place is perfect, even Madison," the reporter says in aw-shucks-folksiness.
"When we make another 'number 1' or 'top 10' [best places to live], well that's clearly true of the white population.

Is that also true for people of color? And the answer is almost always no, it's not."
"That's part of our work going forward."

Reporter segue: no comment about race, "Madison isn't the only great 'climate haven' city."
And, circle back to the Cashmans, burned out of Paradise, California, + who frame the piece. What 'climate haven' did they end up in with their new white kitchen?
In Burlington, Vermont, which has 85.28% white people.

https://t.co/r7CDK8ttQ9
"And the Cashmans couldn't be happier." [reporter]

"It's green, there are no forest fires." [mom]

"It's just a very healthy, functional place." [dad]

"The community embraced us immensely." [mom] //
"I knew we made the right decision." [mom]
There's lots in this one report, but it's telling about the way the climate crisis is unfolding, including:
The "nuclear family as fortress." Here it's the Cashmans who are, as far as this report is concerned, alone in the world against the climate crisis of wildfires.
They not only have the resources to be able to move from CA to VT, but they have apparently no deep community ties (or even, ties to the actual land) holding them to one place or another.
This is a key feature in this new iteration of settler colonialism. Just moving on from one place to another, looking for "the best" in "natural resources" and infrastructure for their nuclear family/fortress.
There's also zero in this report about addressing climate change for ALL of us.
I mean, wtf happens when all the Cashmans/ go to the Great Lakes region.

Will they want to build a wall around it? A mote, perhaps?
And the disgusting remove of this reporter, who reacts to word of the impact of climate crisis on communities of color like he's just learned that pigs can, in fact, fly.
This is the "concern" of whiteness. The suffering of anyone outside the Nuclear Family/Fortress is of no real consequence.
This is what we're up against with *ANYTHING* that requires a collective response, COVID-19, healthcare, social security, a social safety net, gun control, democracy, climate crisis, ALL of it.
We can't have nice things because people like the Cashmans think only of their family + reporters like that one + the network he's on legitimate their choices.
We have to reimagine kinship + think beyond the nuclear family as the highest good, or it will be our undoing. //fin

More from Climate change

It was a dark and stormy night...

(I’ve always wanted to tweet that) But seriously, there was a tropical storm when a group of people gathered in the woods.

If they were white, we’d call them “founding fathers” but they were slaves who were about to change the world

A thread


Voudou priestess Cecile Fatiman danced with a knife. Then she split a pig and everyone drank the pig’s blood from a wooden bowl while enslaved priest Cutty Boukman prayed:

“The god who created the earth; who created the sun that gives us light. The god who holds up the ocean;

who makes the thunder roar. Our god who has ears to hear. You who are hidden in the clouds, who watch us from where you are. You see all that the white has made us suffer. The white man’s god asks him to commit crimes. But the god within us wants to do good...

It’s He who will direct our arms and bring us the victory. It’s He who will assist us. We all should throw away the image of the white men’s god who is so pitiless. Listen to the voice for liberty that speaks in all our hearts.”

Then , the meeting adjourned & everyone went home.

A week later, on Aug. 21 1791, it began.

In one week, 1800 plantations on the Island of St. Domingue would be burned to the ground and 1,000 white enslavers would be dead.

The shit had finally hit the fan.
I previously 👇 documented 20 mechanisms through which climate change is 𝘢𝘭𝘳𝘦𝘢𝘥𝘺 disrupting food production.

Below I am adding to the list including several newly documented mechanisms. 

 *thread*


Several primary impacts relate to altered soil & plant chemistry & biology:

1. Disruption of the phosphorous cycle - the second most vital element for plants after nitrogen


2. Decreased content of key nutrients in major

3. Reduced chill hours required for many plants to bloom normally in the

Other additional primary impacts include:

4. Fossil fuel pollution impacts on crops - this is not a result of climate change per se, but is included since it is due to the same root cause (fossil fuel use):

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हिमालय पर्वत की एक बड़ी पवित्र गुफा थी।उस गुफा के निकट ही गंगा जी बहती थी।एक बार देवर्षि नारद विचरण करते हुए वहां आ पहुंचे।वह परम पवित्र गुफा नारद जी को अत्यंत सुहावनी लगी।वहां का मनोरम प्राकृतिक दृश्य,पर्वत,नदी और वन देख उनके हृदय में श्रीहरि विष्णु की भक्ति अत्यंत बलवती हो उठी।


और देवर्षि नारद वहीं बैठकर तपस्या में लीन हो गए।इन्द्र नारद की तपस्या से घबरा गए।उन्हें हमेशा की तरह अपना सिंहासन व स्वर्ग खोने का डर सताने लगा।इसलिए इन्द्र ने नारद की तपस्या भंग करने के लिए कामदेव को उनके पास भेज दिया।वहां पहुंच कामदेव ने अपनी माया से वसंतऋतु को उत्पन्न कर दिया।


पेड़ और पौधों पर रंग बिरंगे फूल खिल गए और कोयलें कूकने लगी,पक्षी चहकने लगे।शीतल,मंद,सुगंधित और सुहावनी हवा चलने लगी।रंभा आदि अप्सराएं नाचने लगीं ।किन्तु कामदेव की किसी भी माया का नारद पे कोई प्रभाव नहीं पड़ा।तब कामदेव को डर सताने लगा कि कहीं नारद क्रोध में आकर मुझे श्राप न देदें।

जैसे ही नारद ने अपनी आंखें खोली, उसी क्षण कामदेव ने उनसे क्षमा मांगी।नारद मुनि को तनिक भी क्रोध नहीं आया और उन्होने शीघ्र ही कामदेव को क्षमा कर दिया।कामदेव प्रसन्न होकर वहां से चले गए।कामदेव के चले जाने पर देवर्षि के मन में अहंकार आ गया कि मैने कामदेव को हरा दिया।

नारद फिर कैलाश जा पहुंचे और शिवजी को अपनी विजयगाथा सुनाई।शिव समझ गए कि नारद अहंकारी हो गए हैं और अगर ये बात विष्णु जी जान गए तो नारद के लिए अच्छा नहीं होगा।ये सोचकर शिवजी ने नारद को भगवन विष्णु को ये बात बताने के लीए मना किया। परंतु नारद जी को ये बात उचित नहीं लगी।