BC AMBALPERIYAVAITI
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#MahaPeriyava
“We say that Ambal is the embodiment of kindness and compassion. At the end of Lalitha Sahasranamam she is described as “Avyaaja karunaamoorthi” – one who showers kindness and compassion without any reason. However there are countless difficulties and hardships in

 the world. Only I know that. People who come to me talk of the various difficulties faced by them in the world. Even people who do poojas, undertake pilgrimage, take bath in holy waters are afflicted with problems. During such times, many of them cry their heart out to me and
feel depressed saying, “In spite of all the poojas and my devotion, Ambal has only been giving me difficulties and hardships! You call her as the embodiment of compassion, but in my case she is blind”. They even get angry with Ambal. However, if you ask me, difficulties and
hardships are given because of her compassion; sometimes I feel this is the highest form of her compassion. We look at our good deeds of the present and argue if it is justified for us to be faced with so many difficulties. We curse the gods. But have we all done only good things
regardless of who we are? If we self introspect deeply we will know the number of sins (Paapam) that we have committed; if not physically the great sins we have committed by way of thoughts will be obvious. These are of the present – that is, of this life. We don’t know what we
did in the previous life. It is Ambal’s law for a particular plant to germinate from a particular seed. We sow the seeds in the previous life; and reap the harvest/difficulties in this life. If we were to be aware of all the sins and wrong deeds that we have committed, we may
realize that the difficulty Ambal is giving now is perhaps not commensurate. Then we ourselves will repent, “In the middle of all these difficulties, is it not out of her profuse compassion that she helps us to think of her to attain salvation! Even though we are not worthy, is
she not showering her kindness on us! Without understanding this, to blame her, is gross injustice. Isn’t it?” We will also realize that we are committing more mistakes by cursing her now. Child eats sand. Mother ties his hands with a cloth. Child gets very angry. “What a mother!
She has no kindness or love. She is my worst enemy” thinks the child. Did the mother tie him up for no reason? Does she not have concern for the child? Child being his own enemy thinks of the mother as his enemy. However great we may be, whatever may be our accomplishments, we
are still like this child. She is punishing us for our past mistakes, but it is difficult for us to accept it. We are not able to redeem ourselves from that. We don’t have that power. We blame Her stating that She has tied us up. Only to prevent us from repeating the same mistake
as the child eating the sand, the supreme mother has tied us up with difficulties. When hard times confront us we should think, “These are the consequences of our past mistakes, hence if we repeat mistakes we will continue to face such difficulties in this life”. We should be
clear that we should pray to her to bless us with the intelligence to avoid doing such mistakes.
When She blesses us with comforts which please us we think of Her as being compassionate. Only because She blesses us with them even though we are not worthy, Her kindness is one
which has no reason. Difficulty is also Her kindness for a particular reason. The mistake we did in the past is the reason for that. She gives these difficulties for us to realize that we should not continue to do that and should become good. Whatever we consider as good for us
can also cause problems. Hence, I feel that to give us difficulties with the intention to correct ourselves is a greater kindness than bestowing us with things that we think are comfortable and good for us. If to bless us with comforts without any reason is an act of her natural
innate kindness, I feel that her kindness in blessing us with difficulties with the intention of correcting us is of a higher order. We are able to see only a portion. We are not aware of the past and future. Hence seeing these adversities in this small interval, we feel they are
harmful and detrimental to us. If we come to know of the past, present and future, we will realize that she never does anything that is adverse to us. If we know our past deeds, and the good that will result from our current difficulties, we wouldn’t do like this. She has kept
these things hidden from us. This is also Her play. In spite of these limitations, if man has so much arrogance and pride, if he were to be aware of the past, present and future, there would be no limit to his atrocities. She has kept it so, so that he remains under control.
Realising that we are not aware of the past and future we can rely on the great sages who are aware of the past, present, and the future. Looking at the transactions in the world based on cause and effect we can realize that our human life also should be like this; if we are
suffering there should be a reason for it; if we should not suffer like this again, we have to surrender to Her”.
Jaya Jaya Shankara Hara Hara Shankara!
Sarvam Sri Krishnarpanam 🙏🏻

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#திருநீரும்_ருத்திராட்சமும்
ஒரு ஊரில் இருந்த ஒரு திருடன், அவன் திருடாத இடமே இல்லை என்று மக்களுக்குக் கடும் அவதியை தந்ததால் ஊர் மக்கள் அனைவரும் ராஜாவிடம் சென்று முறையிட்டனர். அவன் யாரிடமும் சிக்காமல் தப்பித்து வந்ததால் அரசர், இந்த திருடனை பிடித்துத் தந்தால் ருபாய் ஐந்து லட்சம் என


அறிவித்தார். சில நாட்கள் கழித்து அந்த அரசர், யார் பற்று இல்லாமல் இருகிறார்களோ அவருக்கு என் ராஜ்ஜியத்தில் பாதியை தந்து விடுகிறேன் என அறிவித்தார். பின் மந்திரியிடம் நீங்கள் சென்று யார் பற்று இல்லாமல் உள்ளார் என தேடிப் பார்த்து அழைத்து வாரும் என ஆணையிட்டார். மந்திரி தேடி செல்லும்

போது இந்த திருடன் அவனிடம் வசமாக மாட்டிக் கொண்டான். மந்திரி ஒரு சூழ்ச்சி செய்தான். உன் தலைக்கு ராஜா ஐந்து லட்சம் என கூறியுள்ளார். நான் சொல்வது போல் நீ நடித்தால் உனக்கு இருபது லட்சம் தருகிறேன், மேலும் உன்னையும் தப்பிக்க வைக்கிறேன் என உறுதி அளித்தான். சரி என இந்த திருடனும்

சம்மதித்தான். அந்த திருடனுக்கு
திருநீறும் ருத்ராட்சமும் அணிவித்து ஒரு சன்யாசி போல் வேடமிட்டான் மந்திரி. பின் அவனிடம், நீ இந்த மரத்தின் கீழ் அமைதியாக அமர்ந்து இரு. ராஜா வந்து எதை தந்தாலும் வேண்டாம் என்று சொல், கடைசியாக அவர் தன் ராஜ்ஜியத்தில் பாதியை உனக்கு தானமாக தருவார். அதை

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#MahaPeriyava This man was the miser of all misers! He was of course a wealthy man but would not spend a penny. He had come for Sri Maha Periyava's darshan. With his right hand over his mouth, he started speaking emotionally. I have blood pressure and diabetes for a long time.


Now, I have been diagnosed with cancer too. I am suffering a lot. Periyava must please suggest a parikaram (remedy).
"Will you do as I say", asked Periyava.
"Certainly", said the man.
"It might be difficult.”
"Never mind. I want to just get rid of these diseases. I will do

whatever Periyava instructs. All I want is to be cured of this BP, diabetes and cancer.” saying this, he wiped his eyes.
Periyava said, "In the well, there is water. But the well never drinks up the water claiming ownership over it. Trees bear fruits, but they never say, this

fruit belongs to me. Only I will eat it. The cow gives milk, but never drinks up its own milk. Several trees and plants yield vegetables, but they keep nothing for themselves. As you can see, plants and animals themselves are doing so much paropakaaram (service to others). They

say man has got six senses. So, how much more paropakaaram must he do? You have lot of money, but you are neither spending it for yourself, nor are you doing any dharma (good deeds) from it. The sins from your last birth have befallen you in the form of diseases. If you have to
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