#Ramayana #LecturesOnTheRamayana

Today, I will quote a few verses on Lakshmana's famous anger and his unflinching devotion towards Sri Rama. There are couple of instances where his Bhakti towards his brother is intense.

Thread below

1/

In Ayodhya Kanda, Sarga 21, Lakshmana on being told about the course of events goes into his famous rage. He even threatens to kill anyone who supports Bharatha.

However, what he says to Kausalya is what touches one's soul. A couple of shlokas below

2/
अनुरक्तोऽस्मि भावेन भ्रातरं देवि तत्त्वतः।
सत्येन धनुषा चैव दत्तेनेष्टेन ते शपे।।16।।

O mother, (Lakshmana says to Kausalya) I am truly loyal to my brother from the bottom of my heart. I swear this by my bow, on my merits earned through charity, ...

3/
by my truthfulness & by the good deeds I have done

दीप्तमग्निमरण्यं वा यदि रामः प्रवेक्ष्यति।
प्रविष्टं तत्र मां देवि त्वं पूर्वमवधारय।।17।।

O mother rest assured should Rama enter a blazing fire or a forest I must have already entered it

4/
This is fiercely violent sentiment .. One of pure unbridled emotion where he swears by all his karma that he will be the first face dangers before Rama has to endure it.

Is this unlimited Bhakti ? Or protective nature towards his Rama?

5/
The poets description of the STRONG sentiment of Lakshmana is yet another justification of the beauty of this divine story.

While Lakshmana promised thus in front of Kausalya, he never took matters into his own hands. This is another interesting feature of him..

6/
Though he has the strength to follow his fierce conscious, he still waits for his brother's command. In Ayodhya Kanda, Sarga 23,

ब्रवीहि कोऽद्यैव मया वियुज्यताम्
तवा सुहृत्प्राणयशस्सुहृज्जनैः।
यथा तवेयं वसुधा वशे भवे
त्तथैव मां शाधि तवास्मि किङ्करः।।

7/
Tell me your enemy who should be deprived of his life, fame and friends. Command me as to how this earth shall come under your control. Now itself I shall do that. I am your servant.

Look at the final statement: तवास्मि किङ्करः - I AM YOUR SERVANT

8/
Though Lakshmana is seething with anger, filled with rage and capable of destructive violence, he doesn't want to take matters into his own hands.

Instead he wants Rama to order him. In all these instances, we need to admire Rama's ability to handle Lakshmana's temper

9/
The poetic elegance brings out the finer aspects of the relationship between the 2 brothers. With every new page, we are enlightened with a new lesson from Sri Rama's tale.

🙏🕉️🙏

More from GunduHuduga| ಗುಂಡು ಹುಡುಗ|🕉

#BookExcerpts #Venkateshwara #Balaji

I will write a 3 part thread series with some interesting points from this book.

Part-1 : History of Tirumala & Venkateshwara Swamy
Part-2: Rituals & Prasada Procedure
Part-3: Historical records

Part-1 thread below

1/


Venkatachala Hill

Maha Vishnu wished for the mountain Krida / Krida Parvatham / Kridhachalam from Vaikunta to be brought to the earth for his avataram.

This was brought to earth by Garuda and Ananta & placed it on banks of river Swarna Mukhi

2/


This is where current Tirumala temple is located. The fact that this was transported from Vaikunta is apparently a scientifically proven fact.

The scientific dating of the sedimentary rocks have confirmed the date to be around 120 million years ago..

3/

This timeline coincides with Swayambhu Manu manvanthara of the Sweta Varaha Kalpa which is the time when Swamy descended on earth in the form of Venkateshwara Swamy.

From a survey of flora and fauna, they have found rare species of plants & animals like golden gecko..

4/

that are exclusive to this hill range only and not found anywhere else in the world.

Tirumala hills are a range of 7 hills
1. Seshachala
2. Vedachala
3. Garudachala
4. Anjanachala
5. Vrishabhachala
6. Narayanachala
7. Venkatachala --> Where temple is present

5/

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🌺श्री गरुड़ पुराण - संक्षिप्त वर्णन🌺

हिन्दु धर्म के 18 पुराणों में से एक गरुड़ पुराण का हिन्दु धर्म में बड़ा महत्व है। गरुड़ पुराण में मृत्यु के बाद सद्गती की व्याख्या मिलती है। इस पुराण के अधिष्ठातृ देव भगवान विष्णु हैं, इसलिए ये वैष्णव पुराण है।


गरुड़ पुराण के अनुसार हमारे कर्मों का फल हमें हमारे जीवन-काल में तो मिलता ही है परंतु मृत्यु के बाद भी अच्छे बुरे कार्यों का उनके अनुसार फल मिलता है। इस कारण इस पुराण में निहित ज्ञान को प्राप्त करने के लिए घर के किसी सदस्य की मृत्यु के बाद का समय निर्धारित किया गया है...

..ताकि उस समय हम जीवन-मरण से जुड़े सभी सत्य जान सकें और मृत्यु के कारण बिछडने वाले सदस्य का दुख कम हो सके।
गरुड़ पुराण में विष्णु की भक्ति व अवतारों का विस्तार से उसी प्रकार वर्णन मिलता है जिस प्रकार भगवत पुराण में।आरम्भ में मनु से सृष्टि की उत्पत्ति,ध्रुव चरित्र की कथा मिलती है।


तदुपरांत सुर्य व चंद्र ग्रहों के मंत्र, शिव-पार्वती मंत्र,इन्द्र सम्बंधित मंत्र,सरस्वती मंत्र और नौ शक्तियों के बारे में विस्तार से बताया गया है।
इस पुराण में उन्नीस हज़ार श्लोक बताए जाते हैं और इसे दो भागों में कहा जाता है।
प्रथम भाग में विष्णुभक्ति और पूजा विधियों का उल्लेख है।

मृत्यु के उपरांत गरुड़ पुराण के श्रवण का प्रावधान है ।
पुराण के द्वितीय भाग में 'प्रेतकल्प' का विस्तार से वर्णन और नरकों में जीव के पड़ने का वृत्तांत मिलता है। मरने के बाद मनुष्य की क्या गति होती है, उसका किस प्रकार की योनियों में जन्म होता है, प्रेत योनि से मुक्ति के उपाय...
How can we use language supervision to learn better visual representations for robotics?

Introducing Voltron: Language-Driven Representation Learning for Robotics!

Paper: https://t.co/gIsRPtSjKz
Models: https://t.co/NOB3cpATYG
Evaluation: https://t.co/aOzQu95J8z

🧵👇(1 / 12)


Videos of humans performing everyday tasks (Something-Something-v2, Ego4D) offer a rich and diverse resource for learning representations for robotic manipulation.

Yet, an underused part of these datasets are the rich, natural language annotations accompanying each video. (2/12)

The Voltron framework offers a simple way to use language supervision to shape representation learning, building off of prior work in representations for robotics like MVP (
https://t.co/Pb0mk9hb4i) and R3M (https://t.co/o2Fkc3fP0e).

The secret is *balance* (3/12)

Starting with a masked autoencoder over frames from these video clips, make a choice:

1) Condition on language and improve our ability to reconstruct the scene.

2) Generate language given the visual representation and improve our ability to describe what's happening. (4/12)

By trading off *conditioning* and *generation* we show that we can learn 1) better representations than prior methods, and 2) explicitly shape the balance of low and high-level features captured.

Why is the ability to shape this balance important? (5/12)

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