@GunduHuDuGa That's a good qsn, if not a bit nuanced. Avataras are of many varieties and frankly, most of the classification is only for our understanding and not really binding on Paramatma Himself. We can take several approaches to understanding this. If you go by a Vedantic approach,+
Varaha janmani bhabhuvuramee samudra |
Tam naama naadamaravindha drusham Yasoda
Paanidwayantara jalai snapayaam bhabhoova ||
More from Johnny Silverhand
Haha. Fool. On the day of Deepavali Amavasya, abhyangana snaana, pitru tarpanam, deepa daanam, ulka darsanam, and Lakshmi puja are performed. Deepa daana is not some Buddhist creation. The concept of even the wicks in a Deepam is highly Vedic, so it is impossible that what is
essentially a naasitka vaada will even promulgate something about Deepam, let alone Deepa Daanam. It is that time of the year again — an auspicious occasion of Deepavali marked by festivities, exchange of pleasantries, sumptuous food, crackers! and of course, Bhagavan's blessings
However, this is also the time when a lot of misinfo, faltu gnaan, and unsolicited advice start pouring in from the usual suspects. I don't necessarily fault ThePrint or any such farcical media outlets. They are steadfast in their agenda and they won't change even if one moves
heaven and earth. However, it is important to call out blatant misappropriation for our own good and know why we celebrate certain festivals.
Let's understand what Deepavali is all about. Now, the festival means many things to many people and there are too many variations in how
it is celebrated across the world. That being said, I will try to present some aspects that form the core of it all.
As always, every festival, every act, and every ritual in SD is extensively deep-rooted in philosophy that addresses both iha and para.
'Diwali isn\u2019t what you thought it was\u2014It\u2019s actually Deep Daan Utsav, a Buddhist festival'
— ThePrintIndia (@ThePrintIndia) November 4, 2021
Kalyani @FiercelyBahujan, PhD scholar, JNU, writes#ThePrintOpinionhttps://t.co/wbNjbeRYmq
essentially a naasitka vaada will even promulgate something about Deepam, let alone Deepa Daanam. It is that time of the year again — an auspicious occasion of Deepavali marked by festivities, exchange of pleasantries, sumptuous food, crackers! and of course, Bhagavan's blessings
However, this is also the time when a lot of misinfo, faltu gnaan, and unsolicited advice start pouring in from the usual suspects. I don't necessarily fault ThePrint or any such farcical media outlets. They are steadfast in their agenda and they won't change even if one moves
heaven and earth. However, it is important to call out blatant misappropriation for our own good and know why we celebrate certain festivals.
Let's understand what Deepavali is all about. Now, the festival means many things to many people and there are too many variations in how
it is celebrated across the world. That being said, I will try to present some aspects that form the core of it all.
As always, every festival, every act, and every ritual in SD is extensively deep-rooted in philosophy that addresses both iha and para.
Seriyana loosu. This is why I said Eelam activists are better off doing kuthu rap instead of worrying about whether Shiva is Vedic or not. Then these same people say Om Namah Shivaya. Adding Om and Nama: automatically makes it a mantra.
**Long thread alert**
Mantras are only found in Vedas, not in the common tongue. Anyways, her perspectives matter zilch. What is more alarming is how a proper Thirumurai vakyam such as Anbe Sivam is being twisted and appropriated for nefarious agendas and how SM is brazenly peddling the same nonsense.
Yasya nishvasitam Vedaa: yo vedebhyo akhilam jagat | Nirmame tam aham vande vidyaatirtha Maheshvaram ||
One Whose very breath is the Veda using which the entire Creation was made, I bow down to Maheswara Who purifies with His wisdom.
So, if Vedas are really His own breath, how
can one draw stupid faux ethnic identities denying His indication in the Vedas? This has no rationale even to the self-proclaimed rationalists.
Let's attempt to understand what the naama Shiva means. I believe this foundation is important before we go on to understand any Naama vaibhavam. Do note that in SD, the Naama and the Naami are indifferent. In fact, Bhaktas consider the Naama to be greater since
**Long thread alert**
Rig Veda the oldest only mentions Shiva twice. Common sense? Zoroastrianism.
— \u0bb2\u0bbe\u0bb5\u0ba3\u0bcd\u0baf\u0bbe/Lavanya (@dwomanislavanya) August 31, 2021
Mantras are only found in Vedas, not in the common tongue. Anyways, her perspectives matter zilch. What is more alarming is how a proper Thirumurai vakyam such as Anbe Sivam is being twisted and appropriated for nefarious agendas and how SM is brazenly peddling the same nonsense.
Yasya nishvasitam Vedaa: yo vedebhyo akhilam jagat | Nirmame tam aham vande vidyaatirtha Maheshvaram ||
One Whose very breath is the Veda using which the entire Creation was made, I bow down to Maheswara Who purifies with His wisdom.
So, if Vedas are really His own breath, how
can one draw stupid faux ethnic identities denying His indication in the Vedas? This has no rationale even to the self-proclaimed rationalists.
Let's attempt to understand what the naama Shiva means. I believe this foundation is important before we go on to understand any Naama vaibhavam. Do note that in SD, the Naama and the Naami are indifferent. In fact, Bhaktas consider the Naama to be greater since
A little late, but here goes:
Andhariki hrudayapurvaka Shubhakrit naama Yugaadi Shubhkankshalu
Ellarigu hritpurvaka Shubhakrit naama Yugaadi habbada Shubhashayagalu
Sarvaana Gudipaadavyaaccha khupa khupa Shubeccha
May Srinivasa bless everyone with Aayu: Aarogyam, and Aishwaryam
Ugadi isnt a mere start to a new year. As always with Bharatiya sampradayas, there's a lot of Rishi vignaana that brings together the physical, metaphysical, and the Absolute onto one plane for our overall material and spiritual growth. This thread talks about a few such aspects.
Unlike other cultures around the world, Bhaaratiya civilization is the only one to properly understand the dynamic nature of time and its implications on sentient and non-sentient beings.
We have discussed some of these concepts earlier while trying to understand the significance of Deepavali.
Vidura explains in the Mahabharata,
Kaala: pachathi bhutaani kaala: samharate prajaa: |
Kaala: suptheshu jaagarthi kaalo hi duratikrama: ||
Time eats all beings, time kills everyone. Time is awake when you are asleep. Time is insurmountable.
Andhariki hrudayapurvaka Shubhakrit naama Yugaadi Shubhkankshalu
Ellarigu hritpurvaka Shubhakrit naama Yugaadi habbada Shubhashayagalu
Sarvaana Gudipaadavyaaccha khupa khupa Shubeccha
May Srinivasa bless everyone with Aayu: Aarogyam, and Aishwaryam
Ugadi isnt a mere start to a new year. As always with Bharatiya sampradayas, there's a lot of Rishi vignaana that brings together the physical, metaphysical, and the Absolute onto one plane for our overall material and spiritual growth. This thread talks about a few such aspects.
Unlike other cultures around the world, Bhaaratiya civilization is the only one to properly understand the dynamic nature of time and its implications on sentient and non-sentient beings.
We have discussed some of these concepts earlier while trying to understand the significance of Deepavali.
Time plays a very important role in shaping our lives. Everything is a function of time, which is why Time is a form of Paramatma. We have Siva worshipped as Mahaakaal in Ujjain, Ambal worshipped as Kaali; in fact, Kaali puja is an integral component of Deepavali celebrations in
— Master Chief Spartan (@SparesofWar) November 4, 2021
Vidura explains in the Mahabharata,
Kaala: pachathi bhutaani kaala: samharate prajaa: |
Kaala: suptheshu jaagarthi kaalo hi duratikrama: ||
Time eats all beings, time kills everyone. Time is awake when you are asleep. Time is insurmountable.
More from All
How can we use language supervision to learn better visual representations for robotics?
Introducing Voltron: Language-Driven Representation Learning for Robotics!
Paper: https://t.co/gIsRPtSjKz
Models: https://t.co/NOB3cpATYG
Evaluation: https://t.co/aOzQu95J8z
🧵👇(1 / 12)
Videos of humans performing everyday tasks (Something-Something-v2, Ego4D) offer a rich and diverse resource for learning representations for robotic manipulation.
Yet, an underused part of these datasets are the rich, natural language annotations accompanying each video. (2/12)
The Voltron framework offers a simple way to use language supervision to shape representation learning, building off of prior work in representations for robotics like MVP (https://t.co/Pb0mk9hb4i) and R3M (https://t.co/o2Fkc3fP0e).
The secret is *balance* (3/12)
Starting with a masked autoencoder over frames from these video clips, make a choice:
1) Condition on language and improve our ability to reconstruct the scene.
2) Generate language given the visual representation and improve our ability to describe what's happening. (4/12)
By trading off *conditioning* and *generation* we show that we can learn 1) better representations than prior methods, and 2) explicitly shape the balance of low and high-level features captured.
Why is the ability to shape this balance important? (5/12)
Introducing Voltron: Language-Driven Representation Learning for Robotics!
Paper: https://t.co/gIsRPtSjKz
Models: https://t.co/NOB3cpATYG
Evaluation: https://t.co/aOzQu95J8z
🧵👇(1 / 12)
Videos of humans performing everyday tasks (Something-Something-v2, Ego4D) offer a rich and diverse resource for learning representations for robotic manipulation.
Yet, an underused part of these datasets are the rich, natural language annotations accompanying each video. (2/12)
The Voltron framework offers a simple way to use language supervision to shape representation learning, building off of prior work in representations for robotics like MVP (https://t.co/Pb0mk9hb4i) and R3M (https://t.co/o2Fkc3fP0e).
The secret is *balance* (3/12)
Starting with a masked autoencoder over frames from these video clips, make a choice:
1) Condition on language and improve our ability to reconstruct the scene.
2) Generate language given the visual representation and improve our ability to describe what's happening. (4/12)
By trading off *conditioning* and *generation* we show that we can learn 1) better representations than prior methods, and 2) explicitly shape the balance of low and high-level features captured.
Why is the ability to shape this balance important? (5/12)
