“Architecture is a visual art, and our mandirs speak for themselves.”

Jambukeswarar Temple in Tiruchirapalli, Tamil Nadu.

One of the five major Shiva mandirs or Pancha Bhoota Stalam representing water.
This mandir was built by Kochenga Chola, one of the Early Cholas around 1800 years ago.
There were two Siva Ganas
(Siva's disciples who live in Kailash):
'Malyavan' and 'Pushpadanta'. Though they are Siva Ganas they always quarrel with each
other and fight for one thing or other. In one
fight 'Malyavan' cursed 'Pushpadanta' to
become an elephant on earth and
The latter cursed the former to become a spider on earth. The elephant and the spider came to Jambukeswaram and continued their Siva worship. The elephant poured water over the linga with his trunk, and the spider constructed
it's web over the linga, to protect it from sunlight.
One day, the elephant saw the spider web, assumed it to be dust; cleared it. The spider became angry & one day crawled into the trunk of elephant & bit the it to death, killing itself. Siva in d form of Jambukeswara, moved by the deep devotion of the two, relieved them from curse

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॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..


• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.

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