EkAnta bhakti - Sri Hanuman

What this means is about having fixated bhakti in one mUrtI or form of bhagawan whilst respecting His other forms or dEvatAs.

When such a devotee sees the leelA in other forms, he will be able to relate it on,y to the form that is fixed in mind.
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Typical example for such a bhakti is Sri Hanuman.

Hanuman was born a jnAni in Tirumala in Anjanadri hill and was cursed to forget his knowledge, however will get it back once he gets the darshan of bhagawan.

In Kishkinta Kandam, when he saw Rama he instantly fell for Him

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and realised it was Bhagwan. From that moment onwards, he saw Rama everywhere, was in awe of this form and immersed in His qualities never to come out of them.

His ekanta bhakti gets displayed when he climbs atop mahendra mountain to fly over the sea and utters prayers
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To sun (his guru), father (vAyu) and to every living being, however specifically to Rama (mahendrAya indicating para brahmam).

Similarly, when he faced Ravana, he was able to fearlessly explain to him that Rama was none other than Bhagwan and has the capability to
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Perform cosmic creation, maintenance and annihilation effortlessly.

Upon his successful return from Lanka, Rama was overwhelmed and wondered how He could every repay for what Hanuman had done to which he said that the qualities of Rama made him do that.

Such was his Rama
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bhakti.

In Mahabharata, when Bhima encountered Hanuman he agreed to adorn Arjuna’s flag in his chariot with a condition that he would never see the war. The primary reason was that the war (even though they were great warriors) paled into insignificance in front of
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Rama - Ravana yuddham. He also saw Rama in the form of Krishna.

It is due to this ekanta bhakti, Rama never denied he was bhagawan when Hanuman pounded Him with questions during their first encounter. Instead, He acknowledged by asking Lakshmana to answer and admit it.

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The responses by Lakshmana are reflection of this truth.

In Yuddha Kandam, when devAs acknowledged Rama as Vishnu, He quietly deflected it by saying that He considered Himself to be son of Dasaradha.

It is because of this ekanta bhakti that Hanuman is contented in 8
Being immersed in Ramayanam as the qualities of Rama were uncountable and gave him several new experiences every time he read them.

Sitaram

Jai Hanuman

More from Ganesh Dhulipati

Rama’s concern on wellbeing of His bhaktas (bhakta aBimAnI)

Once a jIvAtmA does saranagati, Bhagawan takes immense efforts keeps uplifting them until it reaches Him.

Ramayanam consists of guNAs of Rama and Sita that will make the reader get overwhelmed with emotions towards1

Him thereby building Bhakti.

Yesterday, I wrote about how He gave aBaya to Vibishana without questioning.

This is an instance where He cares for their wellbeing.

Rama and his team of vAnarAs have reached Lanka and are in discussions. Similarly, Ravana and his ministers 2

are inspecting their opponents and evaluating their strengths and weaknesses.

Upon seeing Ravana, Sugriva who has become a devout bhakta of Rama, cannot bear the sight of someone who has kidnapped Sita causing immense anguish to his swami (Rama). 3

He leaps in the sky, reaches Ravana and wrestles with him fiercely, causing immense embarrassment in front of his ministers, grabs his crown and places it at Rama’s feet.

Meanwhile, Rama became so concerned as He couldn’t find Sugriva and becomes happy once he’s back.4

இதானீம் மா க்ருதா வீர ஏவம் வித மச்சிந்தித்தம்
த்வயி கிஞ்சித் சமா பன்னே கிம் கார்யம் சீதையா மம

பரதேன மஹா பாக லக்ஷ்மனென யவீயசா
க்ஷத்ருக்னேன ச க்ஷத்ருக்ன ஸ்வஷரீரேன வ புன:

Rama is known for speaking what He really thinks, and doing what He speaks. He never ever makes an 5

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MDZS is laden with buddhist references. As a South Asian person, and history buff, it is so interesting to see how Buddhism, which originated from India, migrated, flourished & changed in the context of China. Here's some research (🙏🏼 @starkjeon for CN insight + citations)

1. LWJ’s sword Bichen ‘is likely an abbreviation for the term 躲避红尘 (duǒ bì hóng chén), which can be translated as such: 躲避: shunning or hiding away from 红尘 (worldly affairs; which is a buddhist teaching.) (
https://t.co/zF65W3roJe) (abbrev. TWX)

2. Sandu (三 毒), Jiang Cheng’s sword, refers to the three poisons (triviṣa) in Buddhism; desire (kāma-taṇhā), delusion (bhava-taṇhā) and hatred (vibhava-taṇhā).

These 3 poisons represent the roots of craving (tanha) and are the cause of Dukkha (suffering, pain) and thus result in rebirth.

Interesting that MXTX used this name for one of the characters who suffers, arguably, the worst of these three emotions.

3. The Qian kun purse “乾坤袋 (qián kūn dài) – can be called “Heaven and Earth” Pouch. In Buddhism, Maitreya (मैत्रेय) owns this to store items. It was believed that there was a mythical space inside the bag that could absorb the world.” (TWX)