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It was the time when Alauddin Khilji became the Sultan of Delhi after murdering his own uncle. To fulfil his expansionist ambitions Khilji was on a conquering and annexing spree. He tried to annex all the neighbouring Kingdoms. The ones which couldn't be annexed, he conquered.

 Among those many Kingdoms was a small but significant Kingdom of Jalore in Rajasthan which he could'nt append to his growing empire. It was during this time when Khilji was planning an attack on the King Karnade of Gujrat for Plundering,Looting his Kingdom&destroying the temples.
Khilji asked all Kingdoms in the path from Delhi to Gujarat to let his Army through the safe passage,to which all the Kingdoms agreed but one.
King Kanhadadev of Jalore didn't trust Khilji &he refused the safe passage anticipating the treacherous attack of Khilji on his Kingdom.
Out of desperation and disappointment Alauddin Khilji invited Kanhadadev to his court.
Kanhadadev however, sent his son Biram Dev. The Rajput Prince had a striking physique and features and a beautiful charismatic personality, who was famous for his valour and wrestling skills.
Khilji provoked Biram Dev for a wrestling match with the best of his fighters, to which the Prince agreed. However, more than a wrestling match, it was a conspiracy to kill him as Khilji had ordered his fighter to Kill Biram Dev during the fight.
While the match was going on,a girl named Firoza who was witnessing the match from the women's seating arena fell in love with the Rajput Prince. It was the first sight,but she fell head over heels for Biram Dev.

Do you know who this Girl Firoza was?
She was the illegitimate..
..child of Alaudin Khilji from her maid Asmani Khavas.
Well,the Prince defeated all the champions of Khilji one by one until no one was left. AsSoonas match was over,Firoza couldn't stop herself to go to Biram Dev. In just a few moments she fell so madly in love with Prince dat..
...she proposed him for marriage, to which Biram Dev without even blinking an eye said no. Firoza was heart broken. But she made it very clear to her father Alauddin Khilji that if she couldn't marry Biram Dev, she will remain unmarried her entire life.
Now, Alauddin Khilji had to drop the plans of killing Biram Dev. For the sake of happiness of his daughter he asked Biram Dev to marry his daughter after converting to Islam.Biram Dev denounced the proposal at once and replied very clearly,'I am born a Hindu and will die a Hindu.
&I would prefer to die than to marry a woman of your faith'.
Such was the courage of Rajput Prince dat he said no to Khilji in his court.He let him walk bcoz of his daughter who asked his forgiveness for Biram Dev.
Khilji then,without any delay sent his forces to plunder Gujarat.
King Karnade of Gujarat fled his capital as the forts&temples of the city were being annihilated.The Islamic invaders looted the forts and temples and converted the temples to Mosques.Hindus were massacred, women were raped and thousands of young men&children were took as slaves.
After all the havoc and chaos the brutal army of those monsters was returning back to Delhi, when Khilji asked for a safe passage from King Kanhadadev. The King however declined. Khilji did not pay any heed to the King's denial and decided to Camp at Jalore in the night...
...which he might have deeply regretted afterwards.
Kanhadadev was furious over Khilji's decision to Camp in his territory &he was raging with anger bcoz of the Hindu Genocide that Khilji carried out in Gujarat. Kanhadadev sent a huge Army to attack the Muslim invaders &thrash...
...them out of his territory. Kanhadadev's Army took Khilji's Army by surprise which Khilji was least expecting.Rajputs succeeded in defeating the plunderers &also set free all the slaves.Rajput Army also took back the wealth&treasures that the invaders looted from Hindu Temples.
A fumed Khilji sent another Army to attack Jalore which was again successfully resisted by Kanhadadev's Forces and all the Generals of Khilji were killed.
A third attack was again carried out on Jalore, this time to siege the Jalore Fort.
The Fierce Rajput Warriors under the leadership of their King Kanhadadev and their Prince Biram Dev faught valiantly with the invaders and gave them a befitting reply.The gruesome battle went on for 2 years when finally the Rajputs lost in the year 1311.
Kanhadadev and Biram Dev lost their lives in the Battlefield and died an honorable death protecting their motherland.
The Rajputs faught valiantly and died honorably in the Battlefield and Rajput Women committed Jauhar.
It is believed that Alauddin Khilji brought the head of Biram Dev with him to Delhi and gifted it to Firoza. Firoza on seeing this was overwhelmed with pain and agony and as per the legend she jumped into the river with Biram Khan's head in her hands and gave her life as well.
That was the Legend of Firoza's one-sided love for the Rajput Prince Biram Dev of Jalore.

Some of the other interesting facts about Jalore are:
- Jalore was known by the name of 'Suvarnagiri' in the past. 'Suvarnagiri' meaning 'Golden Hill' on which the fort is located.
-The Mother of Maharana Pratap, Jeevant Kunwar belonged to Jalore.
- The rulers of Jodhpur used to store their treasure in the Jalore Fort owing to its impassable make.

Our History is full of many such tales of valour and honour, which need to be told.

More from Vibhu Vashisth

Vibhu Vashisth
Vibhu Vashisth
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दधीचि ऋषि को मनाही थी कि वह अश्विनी कुमारों को किसी भी अवस्था में ब्रह्मविद्या का उपदेश नहीं दें। ये आदेश देवराज इन्द्र का था।वह नहीं चाहते थे कि उनके सिंहासन को प्रत्यक्ष या परोक्ष रुप से कोई भी खतरा हो।मगर जब अश्विनी कुमारों ने सहृदय प्रार्थना की तो महर्षि सहर्ष मान गए।


और उन्होनें ब्रह्मविद्या का ज्ञान अश्विनि कुमारों को दे दिया। गुप्तचरों के माध्यम से जब खबर इन्द्रदेव तक पहुंची तो वे क्रोध में खड़ग ले कर गए और महर्षि दधीचि का सर धड़ से अलग कर दिया।मगर अश्विनी कुमार भी कहां चुप बैठने वाले थे।उन्होने तुरंत एक अश्व का सिर महर्षि के धड़ पे...


...प्रत्यारोपित कर उन्हें जीवित रख लिया।उस दिन के पश्चात महर्षि दधीचि अश्वशिरा भी कहलाए जाने लगे।अब आगे सुनिये की किस प्रकार महर्षि दधीचि का सर काटने वाले इन्द्र कैसे अपनी रक्षा हेतु उनके आगे गिड़गिड़ाए ।

एक बार देवराज इन्द्र अपनी सभा में बैठे थे, तो उन्हे खुद पर अभिमान हो आया।


वे सोचने लगे कि हम तीनों लोकों के स्वामी हैं। ब्राह्मण हमें यज्ञ में आहुति देते हैं और हमारी उपासना करते हैं। फिर हम सामान्य ब्राह्मण बृहस्पति से क्यों डरते हैं ?उनके आने पर क्यों खड़े हो जाते हैं?वे तो हमारी जीविका से पलते हैं। देवर्षि बृहस्पति देवताओं के गुरु थे।

अभिमान के कारण ऋषि बृहस्पति के पधारने पर न तो इन्द्र ही खड़े हुए और न ही अन्य देवों को खड़े होने दिया।देवगुरु बृहस्पति इन्द्र का ये कठोर दुर्व्यवहार देख कर चुप चाप वहां से लौट गए।कुछ देर पश्चात जब देवराज का मद उतरा तो उन्हे अपनी गलती का एहसास हुआ।
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Vibhu Vashisth
Vibhu Vashisth
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शमशान में जब महर्षि दधीचि के मांसपिंड का दाह संस्कार हो रहा था तो उनकी पत्नी अपने पति का वियोग सहन नहीं कर पायी और पास में ही स्थित विशाल पीपल वृक्ष के कोटर में अपने तीन वर्ष के बालक को रख के स्वयं चिता पे बैठ कर सती हो गयी ।इस प्रकार ऋषी दधीचि और उनकी पत्नी की मुक्ति हो गयी।


परन्तु पीपल के कोटर में रखा बालक भूख प्यास से तड़पने लगा। जब कुछ नहीं मिला तो वो कोटर में पड़े पीपल के गोदों (फल) को खाकर बड़ा होने लगा। कालान्तर में पीपल के फलों और पत्तों को खाकर बालक का जीवन किसी प्रकार सुरक्षित रहा।

एक दिन देवर्षि नारद वहां से गुजर रहे थे ।नारद ने पीपल के कोटर में बालक को देख कर उसका परिचय मांगा -
नारद बोले - बालक तुम कौन हो?
बालक - यही तो मैं भी जानना चहता हूँ ।
नारद - तुम्हारे जनक कौन हैं?
बालक - यही तो मैं भी जानना चाहता हूँ ।

तब नारद ने आँखें बन्द कर ध्यान लगाया ।


तत्पश्चात आश्चर्यचकित हो कर बालक को बताया कि 'हे बालक! तुम महान दानी महर्षि दधीचि के पुत्र हो । तुम्हारे पिता की अस्थियों का वज्रास्त्र बनाकर ही देवताओं ने असुरों पर विजय पायी थी।तुम्हारे पिता की मृत्यु मात्र 31 वर्ष की वय में ही हो गयी थी'।

बालक - मेरे पिता की अकाल मृत्यु का क्या कारण था?
नारद - तुम्हारे पिता पर शनिदेव की महादशा थी।
बालक - मेरे उपर आयी विपत्ति का कारण क्या था?
नारद - शनिदेव की महादशा।
इतना बताकर देवर्षि नारद ने पीपल के पत्तों और गोदों को खाकर बड़े हुए उस बालक का नाम पिप्पलाद रखा और उसे दीक्षित किया।
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Vibhu Vashisth
Vibhu Vashisth
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THE UNTOLD TALE OF THE LESSER KNOWN WARRIORS:JOGRAJ GURJAR & RAMPYARI GURJAR AND HOW DID THEY DEFEAT THE CRUELEST ISLAMIC INVADER, TIMUR LANG.

Timur Lang, was the founder of Timurid Empire. He was born in April 1336 CE, somewhere in central asia.


During his reign, he conquered Persia, Egypt, Central Asia and emerged as the most powerful and heinous ruler. He was a religious fanatic like the rest of the Islamic invaders who tried to invade India.

Timur Lang decided to invade India in 1398 as he heard about India's splendid wealth and had a desire to conquer India which his ancestor Genghis Khan couldn't do.


After Firoz Shah's demise in1388, Delhi Sultanate was in a state of political turmoil.During this time, Timur sent his grandson Pir Mohammad to attack Indian front. He invaded Multan&was able to defeat Iqbal Khan's brother but when he met with resistance,he asked help from Timur.


Iqbal Khan secured his hold on Delhi under Muhammad Tughluq after Firoz Shah died.
Timur provided the required back-up to his grandson with 100000 men approx. Timur sacked and plundered all the cities coming in his way &later in October 1398 reunited with his grandson.
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Vibhu Vashisth \U0001f1ee\U0001f1f3
Vibhu Vashisth 🇮🇳...
@Indic_Vibhu
🌺Significance of a Lotus Flower in Sanatan and Asian culture.🌺

The lotus (Nelumbo nucifera) is an ancient and polyvalent symbol in Asian culture. Hindus revere it with God Vishnu, Brahma and to a lesser degree Kubera, and the Goddesses Lakshmi and Saraswati.


Often used as an example of divine beauty and purity. Vishnu is often described as the "Lotus-Eyed One". It is believed that a lotus sprang from the navel of Vishnu while he was in Yoga Nidra. The lotus then bloomed uncovering the creator God Brahma in a lotus position.


Its unfolding petals signify the expansion of the soul. The growth of its pure beauty from the mud of its origin holds a benign spiritual promise. Particularly Brahma and Lakshmi, the divinities of potency and wealth, have the lotus symbol associated with them.

The lotus flower is one of the Ashtamangala of Buddhism, symbolic of creation and cosmic renewal and "primordial purity" and shares in the chakra and mandala symbolism of the Dharma chakra, is also cited extensively within the Puranas and Vedas, for example:


One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus is untouched by water.
— Bhagavad Gita 5.10

The symbolic significance of a lotus is reflective in Chinese cultures with a famous statement..
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Vibhu Vashisth \U0001f1ee\U0001f1f3
Vibhu Vashisth 🇮🇳...
@Indic_Vibhu
💮🌺Madhubani Art🌺💮

The Madhubani or Mithila paintings of Bihar are one of the most vibrant folk arts of the world. Using natural dyes/pigments and fingers, twigs, matchsticks, brushes and pens, it is an art form dominated by women, who use it as...


...self expression and to reflect the mores of their society and region.

The form dates back to the Ramayana period, but was revived by WG Archer, an Englishman in the 1940s. It is divided into 5 distinct styles.


The skills are passed from mother to daughter, the decoration of the kohbar(the newly weds room) being the culmination of a lifetime of learning the art.Thereby,it makes sense that overweening themes are love & fertility,accompanied by religious motifs from Sanatan Vedic Culture.


Madhubani has traditionally been painted on mud walls but in recent years, artists such as Sita Devi and Ganga Devi have made paper /canvas works that stand individually as art.


Their interpretation of western themes such as the Twin Towers, the Arlington Cemetery and roller coasters are worth appreciating. Artists such as these are now collected in Japan and the USA, where the Asian Art Museum held a special showing.
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WORLD OF SANATAN DHARMA
WORLD OF SANATAN DHARM...
@world_sanatan
EVOLUTION OF CROWNS

The ancient Indian kings called a head crown as a Mukut and it would mostly constitute of a golden ornamental headgear like an oval cap with gems.

Sometimes it would also include a halo circle to show the divinity of the king

1/7


As it was considered that kings were appointment by the gods themselves. Example the kings of mewar considered themselves to be the ‘Diwan of eklingji')

But in most cases very few Mukut with halo effect have been found.

2/7

Samudragupta in the gupta era coin. You can see the helmet like headwear on him.

Till gupta era the solid golden head wear was used in most days of the monarch.

But since the onset of 8th century it reduced in usage and was now used only as a ceremonial headwear.

3/7


Whereas earlier the Maharaja had to wear the mukut whenever his court was in session.

Still mukut was being used prominently for ceremonial activities till recent times.

Maharaj Dahir of Sindh👇

4/7


But as times past the style of headwear also changed.

The kings mostly wore turbans ordained with pearls and gems while rarely anyone wore a true Mukut after 16th century.

Portrait of Sri Krishna Dev Raya👇

5/7
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Khatvaanga
Khatvaanga
@khatvaanga
Sri Gurubhyo Namah.
Some tweets on Adi Shankaracharya and in particular the Guru Parampara of @sringerimath. [I had done this series earlier 5 years ago on account of Shishya Sweekaram].


Adi Shankara established the Sringeri Peetham as the 1st of 4 amnaaya peetams.

The four being
1. Sarada Peetam at Sringeri.
2. Govardhana Peetam at Puri
3. Kalika at Dwaraka
4. Jyothir at Badarikashramam.

He installed his 4 most prominent shishyas as heads of the peetams.

Sureshwaracharya was assigned to Sringeri as its head.

Sringeri is a corruption of Rshyashrunga giri.

Rshyashrunga maharshi [and his father Sri Vibandhaka Maharshi] did their tapas at this place.

It is at Sringeri that Shankara spent 12 of His precious 32 years!!

That gives you and idea how much He loved this place.

Rshyashruga maharshi had a horn on his forehead, a result of being born to a deer. His mere presence was enough to shower rains!!

Rshyashrunga was one who led Putrakamesthi Yaagam of Dasaratha Maharaj and which resulted in Sri Rama's birth!!
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Vibhu Vashisth
Vibhu Vashisth
@VIBHU_Tweet
IT WAS RISHI KANADA WHO GAVE THE ATOMIC THEORY & TALKED ABOUT THE GRAVITY OF EARTH, 2600 YEARS BEFORE AN APPLE FELL IN FRONT OF NEWTON'S EYES:

Scientists of the modern world credit an English scientist John Dalton (1766 CE -1844 CE) for the Atomic Theory.


And this is because, most of us are not even aware of an ancient Indian Sage named Kanada, who was the first to formulate the theory of atoms, almost 2600 yrs before Dalton and talk about earth's gravity.


Rishi Kanada was born around 600 BCE in Dwarka, Gujarat and he was the son of a philosopher named Ulka. He was fascinated with the minute detailing of the things right from his childhood. Once, when he was very young, he accompanied his father on a journey to Prayaga.


He saw plentiful grains scattered along the path leading to the shore of river Ganga. It's a tradition in Hindu families to scatter the grains for the ants and birds to feed on them. Suddenly, an ant caught his attention, who was feeding on a rice grain.


He was mesmerised by this very fact that how a small grain of rice becomes food for the ant but to satisfy the hunger of a person so many grains are needed together. This incidence made him realize the importance of a single grain of rice.
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Buzz Chronicles
Buzz Chronicles
@buzz_chronicles
@SaveToBookmarks Namaste! You can find it here. Original tweet by @AchuthArora: "@AJA_Cortes @buzz_chronicles @rattibha @SaveToBookmarks save as Workouts". Enjoy 👌

Hi! There you go! Original tweet by @SaveToBookmarks: "@AchuthArora @AJA_Cortes @buzz_chronicles @rattibha Cool!

Your tweet has been s...". Cheers! 👉
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@buzz_chronicles @AchuthArora @Artofphysique_ @rattibha Ahoy!

Now your tweet was bookmarked.

To access and manage your bookmarks, please register with savetobookmarks .com.
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Anshul Pandey
Anshul Pandey
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IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.( https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
RELIGION
AKASH
AKASH
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THE SCIENCE BEHIND YAJNA

Fire is, of course, one of the greatest discovery of mankind. Our control over the fire dramatically changed the entire human habits; earlier it was used to cook food, protection from animals and to stay warm.


Among the many applications of fire, one is Yajna (यज्ञ, yajña); also called as Havana (हवन) or Agnihotra (अग्निहोत्र).
Yajna is elaborately described in Yajurveda. In Yajurveda, Yajna is the greatest among all works (Karman). One can purify his /her soul by performing Yajna.

In Vedic culture, it is thought that the holy fire is the mediator between Gods and us; when the offerings are made to Yajna with chanting mantras, it directly reaches the Gods, who bless the people with rains, food, health, and good luck.

According to Apastamba Sutra, the definition of Yajna is Vedic sacrifice; an act by which we surrender something for gods e.g. grains (Anna), pulse, milk and milk product (ghee, butter, curd) fruits, plant juice (soma), etc.

As we said; Yajna is the contact medium for gods and

to seek their blessings.

There are many types of Yajna performed by Hindus for e.g.,

1. Rajsuya Yajna
2. Ashwamedha Yajna
3. Chaaturmasya Yajna
4. Vaajpey Yajna
5. Purushmedha Yajna
6. Sarvamedha Yajna
RELIGION
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Noah Smith
Noah Smith
@Noahpinion
Krugman is, of course, right about this. BUT, note that universities can do a lot to revitalize declining and rural regions.


See this thing that @lymanstoneky wrote:

And see this thing that I wrote:

And see this book that @JamesFallows wrote:

And see this other thing that I wrote:
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SK
SK
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Kolaru Pathigam-Thevaram hymn composed by ThiruGnana Sambandar- #Thread

In Tamil Kol means planets,Aru means cut- set of songs in Kolaru Pathigam addresses all Navagrahas& last 2 lines of every song with end a plea to Bhagwan Shiva to reduce/erase the ill effects of Navagrahas


கோளறு பதிகம் - This pathigam was sung by Thirugnana Sambandar at Thirumaraikadu Kshetram -Vedaranyam,Tamilnadu

Thirugnana Sambandar & Appar(Thirunavukkarasar) travelled together to various Shiva Alayam to spread shivam & bhakti among people.They both reached Thirumaraikadu.


Thirumaraikadu(Vedaranyam) -
Appar & Sambandar were asked to enter the temple through side entrance.The main door was locked by Vedas many years ago.Appar&Sambandar sang devotional hymns praising Shiva, after which the gates opened & closed.After which main door opened for all.


After darshan of Bhagwan Shiva at Thirumaraikkadu,Sambandar received a message to travel to Madurai.
During that time, Samanam was on the rise in the Pandya Kingdom.The Pandya King converted to Samanam.The Queen Mangaiyarkkarasi was a staunch Shiva devotee and was upset.

Kularchirai Nayanar ,Chief Minister of Pandya kingdom was in agony by the turn of events.Queen requested Kulachirai Nayanar to escort Thiru gnana Sambandar to Madurai.Kularchirai Nayanar met Thiru gnana Sambandar at Thirumaraikkadu & requested him to visit Madurai.
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Jaya_Upadhyaya
Jaya_Upadhyaya
@Jayalko1
DEVI KARUMARIAMMAN, THIRUVERKADU (TN)

Devi is worshipped here as both Swayambhu (self-manifested) and as Parashakti (with 4 arms holding skull,sword,trishul,udukkai/damru).

Here, Muruga got Vel from Devi to fight Suran. So the place was called Vel kadu which became Verkadu.


It is said that there was an anthill here long ago. Devi appeared in the dream of a devotee and asked him to build a shrine at that spot. When the anthill was removed, the swayambhu murti of Devi emerged. So Devi is called Karuvil Illadha Karumari ( not in the womb of mother).


Once, Devi went to Surya in the form of an old woman but Surya neglected her. Devi’s anger made Surya lose his brightness.
To appease her, Surya said that His rays would fall on Her directly twice in a year and touch her feet. Also, Sunday is celebrated as day of Devi Karumari.


There is also a wooden image of Devi (Marachilai Amman) here. Devotees offer locks to her in the belief that She would safe guard their houses.
Temple tank (Thiruchamber Poigai) is said to have been created by Subramanya. Taking dip in it is said to cure skin related disorders.
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