We cannot become saints, we cannot be saved, we cannot even have faith, hope, or charity (in the supernatural sense, the only one that matters) without God's grace. How do we get/increase in grace, mature our interior lives, become better people? There are three ways (thread):

The first means is merit. Merit is when we "earn" grace by good works, obtaining a right to an increase in God's supernatural life on the basis of God's justice & promised rewards. Since our ability to merit comes from Christ, only those already in a state of grace can merit 1/
Say someone asks us for help, giving an opportunity to exercise charity - we could either not do it, which merits nothing; we could simply do it, which merits an increase in the grace of charity; or we could do it with hesitation or grumbling, which merits, but imperfectly 2/
It is thought that when we merit imperfectly, we don't immediately obtain the graces merited. Some believe we receive those graces from the Lord when we next receive communion, others not until we pass from this life to the next 3/
When we perform a good work as we ought to, however, God immediately grants His grace, thus allowing us to go from height to height in virtue by working selflessly again and again with more and more supernatural charity to sustain us 4/
The second means is prayer. Prayer is superior to merit for two reasons: first and foremost, prayer is an appeal to God's mercy, while merit appeals to His justice, and weak as we are, we can beg far more from His mercy than we could ever hope to earn from His justice 5/
Second, since it is an appeal to God's mercy, prayer is a means of obtaining grace which is open even to those who have fallen out of a state of grace: no one is ever barred from prayer, while many are barred from merit due to mortal sin or lack of baptism 6/
The third means is the sacraments. The sacraments are superior to both merit and prayer because merit and prayer both depend on us, how fervent we are, etc., while the sacraments work of themselves, depending only on God, as long as we don't resist or impede them 7/
As a result, if we receive the sacraments often (such as weekly Eucharist) but see no notable improvement in our spiritual lives or growth in virtue, it is worth reflecting where we may be impeding the work God wants to do, for example by clinging to a specific venial sin 8/
These three are the means God has given us to grow in Him, increase our share in His life, and save our souls. They build on each other: receiving the sacraments can help us to pray better and merit more, we can pray to merit more and receive the sacraments better, and so on 9/9

More from All

You May Also Like

The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.