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Jaya_Upadhyaya
@Jayalko1 3 years, 4 months ago 846 views

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MA LAXMI AND SRIYA CHANDALANI

Once, on the day of Laxmi Narayan Vrat, Ma Laxmi wanted to see how the vrat was being observed by her devotees. So she left Jagannath Mandir and moved from house to house.
She was saddened to see people busy with their morning work.
@Shawshanko

This decline in devotion hurt her. As she was moving, she found the single hut of Sriya Chandalani- a lower cast woman.
The woman was cleaning her house and making pooja preparations. Mata entered her house and accepted her prasada.
Due to this, Ma was late in returning back.

Sri Balrama and Sri Jagannath decided to search for Mata. When they saw her come out of the hut of a low caste woman, Sri Balrama was furious. He asked Jagannath to tell Ma not to enter Mandir before purification.
Jagannath stood helpless. This angered Ma Laxmi.

She cursed them that they would live without food n shelter for years till they accept food from the low caste woman.
So the mandir became devoid of everything. Prabhu kept roaming hungry along with Balrama. Wherever they went, misfortune awaited them. In the end, they saw Sriya

They asked her for food and water. Sriya guided them to Ma Laxmi who finally gave them food and shelter. Ma also agreed to return to Sri Mandir.

With this leela, Sri Jagannath gave the message that a true bhakt is always upheld by Prabhu.

Jai Jagannath🙏🏻

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Jaya_Upadhyaya
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SRI THIRUNARAYANA PERUMAL, MELKOTE (KAR)

Known as Dakshin Badri, Thiru Narayanapuram is one of the four famous Swayambu Kshetrams, the other three being Srirangam, Kanchipuram and Tirupati.
The presiding diety is Cheluva Narayana Swamy/ Selva Pillai/ Rama Priyan.

Once, Sri Rama gave his aradhana murthi of Sri Ranganatha, to Raja Vibhishana on his request. So he was left without a murthi for his daily pujas. Brahma is said to have provided the murti of Selva Pillai to Rama who later passed this on to his sons, Lava and Kusa.

When Kusa’s daughter married a Yadava prince, this murthi moved to the lunar dynasty from solar.

It is said that the utsav murthi got the name Selva Pillai due to Sri Ramanuja.
Once, a Sultan took away this murthi and Sri Ramanuja went in its search to the Sultan’s palace.

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SRI BANASHANKARI AMMAN, BANGALORE
#bharatmandir

Located in Southern Bangalore, this is one of the most popular places of worship in Bangalore City.
Devoted to Devi Banashankari, this shrine is visited specially during Rahukala which is believed to be an unfavorable time.

Somanna Shetty, a great devotee of Devi, brought this murti from Badami’s Banshankari Amma Kshetram.
It is said that many years ago, three ladies visited this shrine and requested the pujari to conduct puja for them. Since it was the inauspicious rahu kaal, the pujari refused.

However, upon their insistence, he conducted the puja. When he returned with prasadam, the ladies vanished. This made the people believe that they were none other than the Devi herself. Since then, the people perform poojas here during the Rahukaal.
@GunduHuDuGa

People use lemons as a diya. Lemons are cut from the centre and their pulps are removed, for pouring oil in them.
It is strongly believed that Devi removes all the troubles from the life of her devotees during the Rahukala although it is considered inauspicious for any pooja.

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@Jayalko1

BANASHANKARI AMMA, NEAR BADAMI (KAR)
#bharatmandir #navratri2021

Originally built by Chalukyas in 7th century. Devi Banashankari was their family deity. This image of Banashankari Amma was installed by Jagadekamalla I in 630 AD.

Later renovations were done by Marathas.

Once, a demon Durgamasur was troubling the people of this area. Answering the prayers of Devas, Ma Parvati emerged from the yajna fire as Banashankari and killed Durgamasur.
This area has rich forests of coconut, betel nut and other trees.
@GunduHuDuGa

It is said that during a severe famine, Devi provided vegetables and fruits to the people of this area.
Hence, she is also worshipped here as Shakambhari.
In the annual festival called Banashankari jatre, a Rath yatra takes place and Devi moves around the city in the chariot.

Jaya_Upadhyaya
@Jayalko1

SRI LAKSHMI NARASIMHA, YADAGIRIGUTTA (TELENGANA)

Believed to be the abode of Narasimha, this is one of the most popular mandir dedicated to him.

Narasimha is known as Vaidya Narasimha and it is believed that He cures anyone of chronic disease, if one visits here.
@LostTemple7

Legend says that Narasimha appeared here before Yada Rishi in five different forms as Sri Jwala Narsimha, Sri Yogananda, Sri Ugra Narasimha, Sri Gandaberunda and Sri Laksmi Narasimha.

First he appeared as Jwala Narasimha but Rishi was unable to bear the intensity of this form.

So Narasimha appeared in a peaceful form as Yoga Narasimha. Yada Rishi desired to see him with his consort. Hence, he appeared with Lakshmi on his lap as Lakshmi Narasimha.

Yada Rishi was also granted a boon whereby the hill would be known after his name as Yadagiri.

Jwala Narasimha appears like Serpent, Yoga Narasimha is in meditative posture. Ghandabheranda is formless and acknowledged in the form of a lamp that burns continuously.
Ugra Narasimha is in the form of cave entrance.
Lakshmi Narasimha murti represents Kalyana and Vaidya form.

Jaya_Upadhyaya
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पायो जी मैंने राम रतन धन पायो…

ट्विटर पर सबको जय श्री राम🚩

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Ranvijay Singh🇮🇳...
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#Thread Two divine forms of Khatu Shyam ji...

On the day of Amavasya, devotees get the darshan of Shyam Baba in Shyam varan (black color). In ordinary days, the form of Baba is saffron. The reason for this is a custom. The real head of Shyam Baba which had appeared from Shyam Kund is of Shyam varan.

Every day Shyam Baba's grand Shringar is done by Pujaris. The main part of Shyam Baba's shringar is Tilak. This Shringar is done by the members of Nij Mandir sevaks. The sevaks of the Nij Mandir do sandalwood tilak to Baba everyday in the auspicious time.

This Divine Tilak is applied from the forehead to the nose. When Baba is given a bath by sevaks, this tilak comes off. Then in the auspicious time, the sevaks again apply tilak to Baba.

There is no auspicious time on the Amavasya. Because of this, tilak is not done on that day. That's why devotees have darshan of Shyam Baba on the Amavasya only in the actual real form (Shyam Swaroop). Baba's tilak is done on Amavasya only on the day of Deepawali.

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