[drabble]

Li Juyao is to be betrothed. To whoever the heck it is, he doesn't know. What he does know is that the caravan of the royal he's supposed to marry is nearly at Taiyuan's gate.

He must escape.

He puts on his bounty hunter clothes, and sneaks out.

But alas, Butler Shi seems to have predicted that this would happen, and has scouted outside of the prince's manor. With the help of a few giggling maids, he captures Ji Chong, ties him tightly with a strong rope, the prince's hands at his back, and throws him in an empty room.
"Behave! You will be let out when the king summons you!" Butler Shi hisses, and shuts the door.

Ji Chong can only grumble and accept his fate. He, too, has suspected that this will happen after all. He'll have to personally let down his to-be-betrothed, then.
Meanwhile, Anzhi is grateful that Zichen had agreed to represent him in his audience with the King of Jin. Maybe if it's viewed to be rude enough, whoever it is that he shall marry will be put off by this behavior. Maybe they'll withdraw. He hopes they'll withdraw.
So here Anzhi is, disguised as an attendant, even though everyone in the caravan knew of his identity. He doesn't tag along in the main hall however, lest Zichen fail and be forced to bring him out.
Anzhi slips away into one of the manors. In this way, he'll buy himself some time and maybe even offend the king and be kicked out of the palace and out of the marriage agreement. He hopes it won't be a grave offense, though.
As he walks alone in an empty hallway, he hears faint rustling noises in one of the rooms. When he goes near it and presses his ear against the door, the person inside shouts a muffled cry.
Anzhi slides the door open. There is a rugged man in worn-out hunting clothes on the floor, mouth covered with cloth, and body bound with a thick rope. Suspiciously and funny enough, the rope is knotted into a bow.

Anzhi tries to suppress his laughter, but he snorts anyway.
The (handsome) man on the floor glares up at him and protests what he can through that offending cloth over his mouth. Anzhi yanks it off.

"Don't laugh! Let me go!"

Anzhi crosses his arms. "Why should I let you go? You're obviously tied up for a reason."
He continues, "Who even are you? Why is a prisoner locked up in a room in the royals' manor?"

"Who are YOU?" the man shoots back. "Why are you alone? If anyone should be tied up, it should be you."

Anzhi puts his hands on his hips, tilts his head. "And yet here //you// are."
The man scoffs. "Hey. If you learn who I actually am, you will be apologetic of your behavior."

Anzhi squats to his level. "Oooh, I'm so scared."

The man looks at him in further disbelief. "Untie me."

"No."
"Come on."

"No."

"Please?"

Anzhi considers.

"Why should I risk angering the king for you?"

The man laughs loudly, but there's no heart to it. "Oh, I can swear to you that //I// am the title holder when it comes to angering that old man."

Anzhi blinks. Oh.

Oh.
He lets his knees touch the floor so he's kneeling, and begins to untie the rope that binds the man. Under normal circumstances, one musn't unbind a stranger in another royal's house, but this isn't a normal circumstance.
"Why the sudden change of heart?" the man asks as they stand up together, and oh wow...he's tall.

Before Anzhi could even reply, the man is already moving, blocking the door. "Who are you? Why are you here?"

"Ah, da-ge, show some gratitude!"

But the man doesn't budge.
Anzhi shakes his head. This is ridiculous to the point of hilarity. He smiles.

"Ah, how have the tables turned." He says. "Come on. They might be looking for us soon. Weren't we escaping?"

"We?"

"We."

Li Juyao is stumped. Then laughs. They both do.

"Let's go, then."

-end-

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

1/9


Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

2/9

We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

3/9

तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

4/9

अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

5/9
The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed