Our major new analysis of the EU-UK trade deal highlights ten areas that must be addressed urgently to deal with non-tariff trade barriers looming come January 1st.

Although the Johnson deal is better than a WTO arrangement, it will still result in ‘considerably higher barriers’ to trade.
@DavidHenigUK identifies areas of concern ranging from regulatory challenges and data issues to membership of the Erasmus scheme and climate change.
Commenting @BestForBritain CEO @pimlicat has said:

“This deal was negotiated at speed, and it shows. It is far from the comprehensive deal voters were promised”
“it is woefully thin on services that account for the lion’s share of our economic power, and it bares little resemblance to a modern trading agreement.”
“But the foundations have been laid, and now the serious building work must begin. This report prioritises the next ten storeys that the UK and EU should layer on top of the deal, to protect our consumers, workers and businesses.”
The ten priority recommendations are:

1.     Secure data adequacy and deepen provisions on digital trade
2.     Establish regulatory dialogues, starting with financial services, as part of financial services equivalence
3.     Develop new trade rules for modern challenges, such as climate change, animal welfare and antimicrobial resistance
4.     Maintain membership of European standardisation bodies
5.     Reach Mutual Recognition Agreements to address testing of industrial goods, and veterinary equivalence for food products
6.     Explore membership of major European regulatory bodies on issues such as aircraft safety (EASA)
7.     Expand cumulation of rules of origin for preferential tariffs either with Japan or PEM (Pan-Euro-Mediterranean) countries
8.     Reconsider UK participation in Erasmus
9.     Re-establish mutual recognition of professional qualifications
10.  Cooperate in renewing the global trade system
@DavidHenigUK has said: “The new UK-EU agreement offers a framework with some essential elements such as the absence of tariffs, basic rules on business travel, and a structured dialogue.”
“But it falls far short in supporting modern trade, in particular in tackling non-tariff barriers, and UK-based businesses need much more.”
“A strong trade relationship requires more than a Free Trade Agreement, which is why countries that aspire to trade extensively – typically neighbours – build deep relationships.”
“We will continue to be neighbours, and should seek to be good neighbours and heavy traders. Relations have taken a knock in the last four-and-a-half years, and it is time to start rebuilding them.”
Tell your MP to read this report and fully scrutinise this deal https://t.co/QRHDvUa5EG

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IMPORTANCE, ADVANTAGES AND CHARACTERISTICS OF BHAGWAT PURAN

It was Ved Vyas who edited the eighteen thousand shlokas of Bhagwat. This book destroys all your sins. It has twelve parts which are like kalpvraksh.

In the first skandh, the importance of Vedvyas


and characters of Pandavas are described by the dialogues between Suutji and Shaunakji. Then there is the story of Parikshit.
Next there is a Brahm Narad dialogue describing the avtaar of Bhagwan. Then the characteristics of Puraan are mentioned.

It also discusses the evolution of universe.(
https://t.co/2aK1AZSC79 )

Next is the portrayal of Vidur and his dialogue with Maitreyji. Then there is a mention of Creation of universe by Brahma and the preachings of Sankhya by Kapil Muni.


In the next section we find the portrayal of Sati, Dhruv, Pruthu, and the story of ancient King, Bahirshi.
In the next section we find the character of King Priyavrat and his sons, different types of loks in this universe, and description of Narak. ( https://t.co/gmDTkLktKS )


In the sixth part we find the portrayal of Ajaamil ( https://t.co/LdVSSNspa2 ), Daksh and the birth of Marudgans( https://t.co/tecNidVckj )

In the seventh section we find the story of Prahlad and the description of Varnashram dharma. This section is based on karma vaasna.
The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed
First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods