Even as the world’s biggest campaign since January 15, 2021 for construction of the grand temple of Bhagwan Shri Ram at Ayodhya completed on February 27, 2021, it unified Bharatvarsh from east to west and north to south.

We have succeeded in achieving our goal of Samarpan in 400,000 villages. Contact was also made in all the wards of the urban areas. Although the statistics of the families contacted are yet to come, but it is estimated that we have touched about 100 million families.
Samarpan (contributions) have been received from every quarter. During this drive, many such occasions and episodes also came which moved the minds and hearts of the volunteers. At many places, even the beggars, daily wagers & small farmers also made their prayerful offerings.
About 900,000 Karyakartas in 175,000 teams contacted people from door-to-door. The Samarpan amount was deposited in Banks through 38,125 Karyakartas. The app, created by Dhanusha Infotech, has acted as a digital bridge among the Karyakartas, banks and the trust.
To maintain transparency of the entire campaign, while 49 control rooms were working across the country, 23 qualified karyakartas led by two chartered accountants at the main centre in Delhi, were constantly in touch with the entire network to monitor the accounts
Even if the final figures are yet to come, it can be said, based on the banks’ receipts till March 4, that the Samarpan amount would cross INR 2500 crores. This month, the audit of the campaign in every district of the country would also be completed.
From the North-Eastern region of Bharat, Arunachal Pradesh have contributed INR 45 million, Manipur INR 20 million, Mizoram INR 2.1 million, Nagaland INR 2.8 million, Meghalaya INR 8.5 million, & from South, Tamil Nadu contributed INR 850 million, and Kerala INR 130 million.
The devotees who missed this Samarpan (contribution) drive, can still make their contributions through our website https://t.co/rkGlfAxS3Z.

Devotees from outside Bharat are requested to wait a little more. They will be notified upon completion of FCRA formalities.

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I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x