Two things can be true at once:
1. There is an issue with hostility some academics have faced on some issues
2. Another academic who himself uses threats of legal action to bully colleagues into silence is not a good faith champion of the free speech cause

I have kept quiet about Matthew's recent outpourings on here but as my estwhile co-author has now seen fit to portray me as an enabler of oppression I think I have a right to reply. So I will.
I consider Matthew to be a colleague and a friend, and we had a longstanding agreement not to engage in disputes on twitter. I disagree with much in the article @UOzkirimli wrote on his research in @openDemocracy but I strongly support his right to express such critical views
I therefore find it outrageous that Matthew saw fit to bully @openDemocracy with legal threats, seeking it seems to stifle criticism of his own work. Such behaviour is simply wrong, and completely inconsistent with an academic commitment to free speech.
I am not embroiling myself in the various other cases Matt lists because, unlike him, I think attention to the detail matters and I don't have time to research each of these cases in detail.
In the case of Noah Carl, whose research I do know a little, I made the following comments at the time the controversy arose:
https://t.co/fnUEFR6Niq
I also agree with the sentiments expressed by @oxsoc here:
https://t.co/9wQwoqnWDp
I oppose the harrassment of researchers for saying what they think. But I also think poorly thought through government intervention will be a disaster. And I think that research used to justify said intervention should take care to get its facts correct.
I criticised Kaufmann's research because (a) it is prominent (b) it is heavily cited in the government's own proposals (c) its flaws are obvious, and a matter of easily checked public record
It is disingenuous of Matt, who also knows all of these things, to portray my criticism as motivated by a desire to suppress debate of free speech on campus. I have never expressed any such desire, and I do not have any such desire
As Daniel Patrick Moynihan once said "Everyone is entitled to their own opinion, but not their own facts." Insisting that a report making strong claims about no platforming on campus gets its facts right is not a suppression of debate. It is application of basic standards.
The kind of bad faith reasoning involved in the accusations Matthew makes in this tweet do not serve the debate he claims to want and are in fact examples of the kinds of bad faith catastrophising and whataboutery used by those who do try to suppress free speech.
In sum: 1. I strongly support free speech on campus 2. I reject the government's proposals as poorly thought through and probably harmful 3. I strong believe in basic research standards. The Policy Exchange report used by the govt does not meet these
4. I do not believe the free speech debate is well served by self-aggrandizing actors making sweeping, bad faith claims about their own behaviour and treatment, and the behaviour and beliefs of their opponents.
I won't be saying anything further on this. This is not, to pre-empt Matthew's inevitable response, because I am "hiding from debate". It is because I have made the points I want to make, and I have other demands on my time.

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.