1. It is not illegal in the U.K. to wear clothes described as for the opposite sex.

2.The GRA, the sex-role stereotype recognition Act, does not serve to right a legislative injustice but rather to entrench a world-view.
3. The sex-role stereotype recognition Act, this creed is one where women’s oppression is natural and desired, same-sex attraction is bigotry which can be unlearnt and individual men get to define reality based on their wishes.
https://t.co/dCAyT16gKV
4. The notion of sex-role discomfort disorder (gender dysphoria) presupposes that sex-role stereotypes are innate to all of us and is based on woo woo. Do you agree with Benjamin:
5. We need to stop approving their ideology and the idea that if you are uncomfortable with discrimination then you have a mental illness.
https://t.co/dCAyT16gKV
6. Transgenderism, for teenage girls, is the wrong answer to a woman-and-girl-hating culture. It is the wrong response to a society where the female is Objectified, seen as an instrument for male pleasure and judged on her appearance as if she had no inner world
7. The GRA Legitimises Domestic Abuse of Women & Children. The home is not safer when autogynephilia is present. The sex-role stereotype recognition Act is complicit with AGP (autogynephile) domestic abuse of their partners, spouses and children.
8. Women should not be considering compromising on the fact of the full humanity of women, on female rights as unassailable.
9. Legislation, such as the sex-role stereotype recognition Act (GRA), that is in opposition to the Human Rights Act 1998, the Equality Act 2010, UN CEDAW 1979, UN Convention on the Rights of the Child 1990 is neither good nor well-intentioned legislation.
10. Bad law does get repealed: it took 15 years, from 1988 to 2003, to repeal Section 28 of the Local Government Act 1986. Section 13 of The Criminal Law Act 1967 declared the offence of being a common scold... obsolete. https://t.co/dCAyT16gKV

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The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed