I begin with the Name of Allaah, the Entirely Merciful, the Especially Merciful.
“And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.“ Qur’aan 30:21
Qur’aan 25:74

They are those who pray, “Our Lord! Bless us with ˹pious˺ spouses and offspring who will be the joy of our hearts, and make us models for the righteous.”

The ideal Islamic wedding starts from praying for and choosing a pious spouse. This will ease your wedding.
Ma shaa Allaah! Islam recognizes the inherent need for humans to socialize and be entertained. As it is commonly said, Islam seeks to produce a balanced human. Hence, it creates avenues for him to socialize and to be entertained in a legitimate fashion.
It is vital for a Muslim to always operate within the limits of the Shariah when socializing and when pursuing legitimate entertainment. A Muslim’s life is all about Allaah.

“Say, “Surely my prayer, my worship, my life, and my death are all for Allah—Lord of all worlds” Q6:162
Wedding which is a threshold to marriage can make or break a marriage. If the love and the wedding was based on Allaah, the marriage has every chance of being successful with stability and pious offspring. Remember, Allaah don tests His servants with failed marriages.
Islam has made it permissible for the Muslims to celebrate their weddings. When Allaah blesses anyone, he shows gratitude and celebrates in a manner that will reflect true gratitude. This type of celebration that does not entail sinful acts, attracts more blessings from Allaah.
And ˹remember˺ when your Lord proclaimed, ‘If you are grateful, I will certainly give you more. But if you are ungrateful, surely My punishment is severe.’” Qur’aan 14:7

This offers us a nexus between celebrating our weddings without being sinful and having a blessed marriage
However, if there is ungratefulness for the blessings of marriage bestowed on us by Allaah and we choose to disobey Him instead by celebrating our weddings in a manner that is opposite of the Shariah, then we could just be in for it. May Allaah forgive us and protect our Iman.
There is the Islamic culture and there is Muslim culture. The Islamic culture sets the standards, the fundamentals, while the Muslim culture varies according to the custom and tradition of the Muslims dictated by tribe and geographical location. The later operates from the former
Therefore, wedding ceremonies vary from one culture to another but certain things remain constant.

The reason for the acceptability May f these cultural differences is the known legal maxim in the Shariah:

العادة محكَّمة

Custom is a basis for judgement.
These customs and traditions are allowed as long as they do not contravene the fundamentals of the Deen.

Hence, different wedding celebrations within different Muslim communities. This is because Shariah is a manifestation of the Love, Compassion and Mercy of Allaah.
Whatever your custom or tradition is, when celebrating your wedding remember the following...

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MDZS is laden with buddhist references. As a South Asian person, and history buff, it is so interesting to see how Buddhism, which originated from India, migrated, flourished & changed in the context of China. Here's some research (🙏🏼 @starkjeon for CN insight + citations)

1. LWJ’s sword Bichen ‘is likely an abbreviation for the term 躲避红尘 (duǒ bì hóng chén), which can be translated as such: 躲避: shunning or hiding away from 红尘 (worldly affairs; which is a buddhist teaching.) (
https://t.co/zF65W3roJe) (abbrev. TWX)

2. Sandu (三 毒), Jiang Cheng’s sword, refers to the three poisons (triviṣa) in Buddhism; desire (kāma-taṇhā), delusion (bhava-taṇhā) and hatred (vibhava-taṇhā).

These 3 poisons represent the roots of craving (tanha) and are the cause of Dukkha (suffering, pain) and thus result in rebirth.

Interesting that MXTX used this name for one of the characters who suffers, arguably, the worst of these three emotions.

3. The Qian kun purse “乾坤袋 (qián kūn dài) – can be called “Heaven and Earth” Pouch. In Buddhism, Maitreya (मैत्रेय) owns this to store items. It was believed that there was a mythical space inside the bag that could absorb the world.” (TWX)
First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods

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🌿𝑻𝒉𝒆 𝒔𝒕𝒐𝒓𝒚 𝒐𝒇 𝒂 𝑺𝒕𝒂𝒓 : 𝑫𝒉𝒓𝒖𝒗𝒂 & 𝑽𝒊𝒔𝒉𝒏𝒖

Once upon a time there was a Raja named Uttānapāda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W


Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela


The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.


One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.


Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"