BC RELIGION
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Short Thread: The Islamic wedding

 I begin with the Name of Allaah, the Entirely Merciful, the Especially Merciful.
“And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.“ Qur’aan 30:21
Qur’aan 25:74

They are those who pray, “Our Lord! Bless us with ˹pious˺ spouses and offspring who will be the joy of our hearts, and make us models for the righteous.”

The ideal Islamic wedding starts from praying for and choosing a pious spouse. This will ease your wedding.
Ma shaa Allaah! Islam recognizes the inherent need for humans to socialize and be entertained. As it is commonly said, Islam seeks to produce a balanced human. Hence, it creates avenues for him to socialize and to be entertained in a legitimate fashion.
It is vital for a Muslim to always operate within the limits of the Shariah when socializing and when pursuing legitimate entertainment. A Muslim’s life is all about Allaah.

“Say, “Surely my prayer, my worship, my life, and my death are all for Allah—Lord of all worlds” Q6:162
Wedding which is a threshold to marriage can make or break a marriage. If the love and the wedding was based on Allaah, the marriage has every chance of being successful with stability and pious offspring. Remember, Allaah don tests His servants with failed marriages.
Islam has made it permissible for the Muslims to celebrate their weddings. When Allaah blesses anyone, he shows gratitude and celebrates in a manner that will reflect true gratitude. This type of celebration that does not entail sinful acts, attracts more blessings from Allaah.
And ˹remember˺ when your Lord proclaimed, ‘If you are grateful, I will certainly give you more. But if you are ungrateful, surely My punishment is severe.’” Qur’aan 14:7

This offers us a nexus between celebrating our weddings without being sinful and having a blessed marriage
However, if there is ungratefulness for the blessings of marriage bestowed on us by Allaah and we choose to disobey Him instead by celebrating our weddings in a manner that is opposite of the Shariah, then we could just be in for it. May Allaah forgive us and protect our Iman.
There is the Islamic culture and there is Muslim culture. The Islamic culture sets the standards, the fundamentals, while the Muslim culture varies according to the custom and tradition of the Muslims dictated by tribe and geographical location. The later operates from the former
Therefore, wedding ceremonies vary from one culture to another but certain things remain constant.

The reason for the acceptability May f these cultural differences is the known legal maxim in the Shariah:

العادة محكَّمة

Custom is a basis for judgement.
These customs and traditions are allowed as long as they do not contravene the fundamentals of the Deen.

Hence, different wedding celebrations within different Muslim communities. This is because Shariah is a manifestation of the Love, Compassion and Mercy of Allaah.
Whatever your custom or tradition is, when celebrating your wedding remember the following...

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#SatiSavitri #RealLifeExperiences #BharatDarshana

Bharat Darshana publishes a small monthly magazine which has some very interesting puranic anecdotes and snippets.

When I picked up this month's magazine, I was intrigued by a story which I want to share as below

1/

This is a real-life incident as narrated by Prof. Krishna Bihari Pandey titled "Sati Savitri"

Sati Savitri is a well known puranic figure from Srimad DeviBhagwatham and Mahabharatha as one of those who fought with Yama to save her husband.

2/

This story is a modern real-life experience which mimics the puranic account in it's own unique way.

The story occurs in 1975 with Prof and his wife in Delhi with professor working as a researcher in university. Prof's family is in Allahabad in a large joint family

3/

Once Prof gets to know that his mother is not keeping well. He goes to his native and brings his mother. With dedicated care of his wife, his mother recovers quite remarkably and regains full stamina and strength

Mother-in-law & Daughter-in-law go out for shopping frequently

4/

Life's going smooth until one day when they receive a telegram that Prof's father is not keeping well.

His mother is distressed about the situation and requests her son to take her to the native. Prof is a little angry due to frequent travels and turns it down

5/
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As the Fall of man was a consequence of the pursuit of our own good, this quest intrinsically contains the possibility of our return to The Good. The route back to The Good was only revealed by The Way [Jn. 14:6], so we might say that Christ incarnates to complete the Circle.


Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.

"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:

Christ, who as a man, is the way of our tending (back) into God.


Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.

"So I saw the glorious wheel move." - Dante, Paradiso 10.145


As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more


Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]

The way up and the way down are the same.
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The Contingency Argument for God's existence, in simple language (thread):

When we look at the world around us, we see many things that change. For example, at one time a man may be standing, but at another time he may be sitting. Yet he is the same man. (1/)

Philosophers express this fact by saying that the man's posture is contingent, i.e. that it could be different than it is. Humans are contingent beings because they could be different than they are at any given moment. The same is true of everything we see in the universe. (2/)

Living things like people, animals, and plants all grow and develop. Inanimate things like your car, phone, or computer may be turned on or off. Even rocks and gems can be cut, polished, or moved from one place to another. (3/)

All the things in the physical world are contingent: they could be different than they are.

But is absolutely everything contingent? Let's consider a man who is standing. Why is he standing *now*? (4/)

This question can be answered in different ways. You might appeal to something in the future (he's standing to reach something on a shelf) or to something in the past (he just got out of bed), but we're not interested in these. Why is he standing *right now*? (5/)
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Ali A Olomi
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The Moon is one of the most important placements in a person’s birth chart. In astrology from the Islamic world, the Moon is central after the Ascendant for determining the character and nature of a person.

A thread on the Moon and its meanings-

Astrologers from the medieval Islamic world, noted the placement of the Moon as important for shaping a person’s life.

Doubly so for nocturnal births, but important for all. Al Khayyat, Mashallah, and Sahl interpreted the Moon through its placement in the signs.

Moon in Aries is quick to anger, the holding of grudges, and an easily wounded pride.

Headaches and vertigo are common as is fights with friends.

Moon in Taurus indicates the desire for sex and love is mingled with comfort and security.

They find joy in partnerships and leisure and food.

Moon in Gemini indicates a desire for women, men, and youths. They delight in words and coyness.

They speak truthful things though not always believed.
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#Ramayana #LecturesOnTheRamayana

In today's thread and perhaps some subsequent threads, we will start looking into Rama as a person. The author clearly tries to bring out the human aspect of Rama captured beautifully in some of the verses.

1/


Please note, the discussion is NEVER challenging the supreme divinity of the person, but tries to capture the nuances or the finer points of the Bhagwan.

Sri Rama had extra-ordinary merit - Unequalled, Unmatched merit. He always remained at his own highest level.

2/

He seldom fell below it at times, wherein one can spot the conditions that led to the decline. In these conditions, he did & said things that his own higher nature would never approve.

Sri Rama was indeed the guardian and embodiment in himself of Dharma.

3/

Some incidents bring out the very best in him where he is able to uphold his own moral ideal.

For ex, when Vibhishina sought asylum, he held a council of war with all eminent counsellors. Except Hanuman whose advice was considered weak, rest all including Lakshmana ..

4/

recommended him to reject Vibhishina, with a few even ordering killing him.

He listened to this charged conversation (a skill where we humans utterly lack today) & said the famous words:
" No man shall seek my protection in vain. No matter who, how undeserving, how wicked..

5/
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