BC RELIGION
Saved by @Alex1Powell

There were five prominent dominions of the Kalinga Ganga family in initial days: Kalinganagara (Srikakulam), Svetaka Mandala (Ganjam), Giri Kalinga (Simhapur), Ambabadi Mandala (Gunupur, Rayagada) and Vartanni Mandala (Hinjilikatu, Ganjam).
Eastern Ganga Dynasty

 ThenTriKalinga defination was different.
In the he heartland of the Eastern Ganga Dynasty had3 parts of Kalinga namely, Daksina Kalinga (Pithapura), Madhya Kalinga (Yellamanchili Kalinga or Visakhapatnam), Uttara Kalinga (districts of Srikakulam, Ganjam, Gajapati and Rayagada).
During the rule of Vajrahasta V from 1038-1070 A.D the Gangas started playing a prominent role from the southern horizon of the already weakening later Somavanshi kingdom.
Eastern Ganga Dynasty
He introduced the Anka year of calculation system for the regnal years of the kings and this continued as a standard norm for future kings of ancient Odisha.
Eastern Ganga Dynasty
One of his predecessors had tried to unite the Ganga dominions in the Kalinga Dandapat area unsuccessfully. Vajrahasta V had not only united the Ganga domain but also had defeated the Somavanshis in his northern frontiers.
Eastern Ganga Dynasty
He established firm diplomatic and military relations with the Kalachuris (enemies of the Somavanshi) by marrying a princess from their family. He was also married to a princess of Ceylonese royal descent.
Eastern Ganga Dynasty
Rajaraja Deva I expanded his succesor expanded the kigndom over the united Ganga dominions. He ascended the throne in 1070 A.D, the same as the year of ascension of the Chola Kulottunga I (later crowned as Chola emperor).
Eastern Ganga Dynasty
One of his Ganga Prasasti inscriptions clearly says that he fought the Chola king over the territories of Vengi in the south, which means he invaded the opponent to be certain. he was married to Chola princess Rajasundari.
Eastern Ganga Dynasty
Despite ruling for only eight years, Rajaraja I was able to defeat the Somavanshi ruler ‘Mahasivagupta’ Janmenjaya II at the time of its pinnacle of achievements taking into consideration the completion of architectural marvels like the Lingaraja Temple.
Eastern Ganga Dynasty
The Southern portion of the Somavanshi territory became a Ganga domain. The Dirghasi temple inscription of Rajaraja I mentions his Brahmin commander in chief called Vanapati had assisted him in conquests.
Eastern Ganga Dynasty
He succeeded in defeating all the enemies on multiple fronts like the Chola, Utkala (Somavanshis), Gidrisingi, Khemidi, Dakshina Koshala (Kalachuris) and Vengi (Eastern Chalukyas).
Eastern Ganga Dynasty
Chodaganga Deva: he lost, his father Rajaraja Deva I at the age of five while his younger brother Parmardi was only three years. He was heir to the expanding Ganga dominion, which was directly in conflict with the Cholas and Somavanshis
Eastern Ganga Dynasty
The territory of Vengi became a fierce contest for the Gangas though ruled by the Cholas directly after defeating the Eastern Chalukiyas.
Eastern Ganga Dynasty
The relations between Chola Dynasty and Esatern Ganga Dynasty were strong due to Marital and trade ties. However, during the rule of the third governor Vikramchoda Chola, hostilities began again.
The Tamil classic Kalingattuparani says that due to non-payment of tributes (in defiance to Chola authority) Kulotunga sent the Chola army who defeated the Ganga kingdom and returned to his master collecting lots of wealth.
Eastern Ganga Dynasty
Historical estimation says that Chodaganga was married to Chodadevi, a Chola princess as per Daksarama inscription. Virachoda the former governor of Vengi had married off his daughter to him and settled in Kalinga acting as a guardian to him.
Eastern Ganga Dynasty
Eastern Ganga Dynasty
Chodaganga was, invited by the Somavanshi Brahmin minister and general, Vasudeva Ratha to oust the incompetent Somavanshi king. According to folklores, Chodaganga Deva reached Bhubaneswar with his army and dressed as a performer at the Somavanshi court..
..in Jajpur, he sneaked into their defenses with some of his companions. The overthrowing of the Somavanshi rule was an internal coup, which reinstated Chodaganga as king.
Eastern Ganga Dynasty
Dagoba inscription says that he fought with the Pala king of Bengal, Ramapala with the help his rival Sena chief, Vijaya Sena and defeated him at Aramayinagar.
Eastern Ganga Dynasty.
After many other conquests and reclamations, Chodaganga Deva unified most of the ancient Kalingan geography except the western regions and an imperial era began. He was the undisputed ruler of a landmass stretching from the river Ganga to Godavari.
Eastern Ganga Dynasty
Stone panel at a temple in Puri depicting Gangeswara Anantavarman Chodaganga Deba
Eastern Ganga Dynasty
Thread Source: https://t.co/TcoGs7SUBi
Eastern Ganga Dynasty

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Anshul Pandey
Anshul Pandey
@Anshulspiritual
TYPES OF SINS(PAAP) AS PER SKAND PURAN.

There are three types of Adharma- Sthool, Sukshma and Ati Sukshma. The group of Sins in the Sthul section carries you to Narak. These sins are committed through your thoughts, words and deeds.


It is of four types.

1)First is the sin committed by your mental state-
Thinking about woman other then your spouse.

A)Resolution to amass wealth from others.

B)Thinking ill about others.

C)Thinking of doing a forbidden or unworthy deed.

2)Second is the sin that you commit through your words :-

A)Talking irrelevant things.

B)Telling a lie.

C)Speaking harshly.

D)Talking ill about others.

3)Third type of sin is committed through your body actions-

A)Eating food not prescribed to you or forbidden.

B)Violence.

C)Eating fancier food.

D)Acquiring other's wealth.

So these twelve types of sins.

There are six types of sinners or Mahapatak

1)One not bowing his head in front of a temple.

2)Never praise Shiva.

3)People who behave untowardly way in front of Ishwar.

4)People who do not show respect to Ishwar, guru or one who are undignified.

5)One who do not behave properly.

6)One who is jealous of other bhakts.

Below is the list of sins which people may commit.

1)One who does not help a needy person or a person in pain,
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Śrīkānta...
@shrikanth_krish
Muslim thought in India can be thought of as having two lineages

1. Islamic puritanism

Lineage : Sirhindi -> Shāh Walīullāh ->Syed Ahmad Barelvi, Deobandi movement, Maulana Azad -> Jamaat e Islami

2. Muslim nationalism

Syed Ahmed Khan ->Jinnah, Iqbal - > Ayub Khan/Musharraf

The former originated largely as a religious movement.

It has its origins in Sirhindi, who voiced the view in 16th cen, that Akbar's policy was "Indianizing" Islam too much

Too much of Din-e-ilahi crap.

Let's keep Islam pure

That lineage continues in the thinking of 18th cen theologian Shah Waliullah , the Delhi based Islamic scholar who lived b/w 1703 and 1762

Waliullah like Sirhindi emphasized segregation/purity
and loyalty to the Ummah (the global Islamic whole)

Not to South Asian muslims per se

Waliullah once said

"Muslims, no matter where they live, they should be completely separated from the natives of that country in their culture, traditions and mannerisms. And wherever they are, they must be immersed in their Arabic splendor and Arabic trends”

This line of thinking continues in two 19th cen movements-

That of Syed Barelvi - who fought valiantly against Sikh rule in Punjab at Balakot

And that of the Deobandis in late 19th cen
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praveen trader
praveen trader
@cpraveentrader
Azhwars life
Azhwar were devotee of Vishnu who had fortune of having direct darshan of bhagwan Shri Vishnu.temples which they sung song is called Divya desams.they are 108.106 in Earth and 2 outside Earth.their dongs collectively called nalayira Divya prabhandam as it is 4000


Azhwar number and time period
They were 12 in number.only one female azhwar aandal.others are males.their time period ranges from late dwaparyug to Kaliyuga till 800ad.their works and life was retrieve by Shri nathamuni who had darshan of sri nammalvar.


First 3 azhwars
Poigai azhwar bootathazhwar and peyazhwar were first 3 azhwars. They are ayonijas ie they were not born in mothers Womb. All three were Yogis.they were born out of flowers.poigai born in thiruvekka kanchi. bootathazhwar in mahabalipuram peyyalvar in mylapore

All 3 azhwars were in late dwaparyug.poigai amsa of panchajanya bhootat azhwar gaumodaki gadha and peyyalvar was amsa of khadga.all 3 sang in andhadi style .sriman Narayana decided to meet all 3 devotees.once on a rainy day all came to tirukoilur temple near Kanchi during yatra


STARTED ARRIVING TO A SMALL SHED. WHEN THEY GOT IN TO THE SHED THERE WAS JUST ENOUGH SPACE FOR THE 3 OF THEM TO STAND. BEING COMPLETELY SITUATED IN BHAGAVATH BHAVAM, THEY STARTED INQUIRING ABOUT EACH OTHER AND FOUND OUT THE DETAILS ABOUT EACH OTHER.
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SK
SK
@sk_diary1
Chandeshwara gave importance to Shiva Puja&protection of cows.

His bhakti for Bhagwan Shiva elevated him as one of foremost among 64 Nayanmars.

He is regarded as custodian of Shiva Temple's wealth& most of Shiva temples in South India has separate sannathi for him
#Thread 👇


There are series of paintings, illustrating the #story of Chandikeshwar in the premises of
Sri Sathiyagireeswarar #Temple - Seinganur,near Kumbakonam,TN

Chandikeshwara's birth name
is Vichara sarman.He was born in the village Seinganur on the banks of River Manni.


His Parent names were Yajna Thatan and Pavithrai.
Vichara Sarmar was gifted child and he learnt the Vedas and agamas at a very young age.
He was very devout and would always think about Bhagwan Shiva.

One day he saw a cowherd brutally assaulting a cow,Vichara Sarmar could not tolerate this. He spoke to cowherd: ‘Do you not know that the cow is worshipful and divine? All gods & devas reside in https://t.co/ElLcI5ppsK it is our duty to protect cows,not to harm them.


He was very angry on seeing the rude behaviour of the cowherd, Vichara sarma took up the duty of tending the cows himself.From that day onwards,the cows looked happier and yielded more milk.Cows grew healthier due to care showered by him on them.
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Villain Gaon
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@JustSayXtian
I want to do a brief deep dive into my frequent assertion that Messianic "Jews" are, in fact, Christians and that Christians cannot be Jews. Every time this comes up a bunch of people - mostly Messianic "Jews" and appropriative Christians - show up to argue with me.

They assert that if a Jew converts to Christianity, they remain a Jew and therefore Jewish Christians are a thing. And *technically* this is true - "once a Jew, always a Jew" is a thing. *Technically* it would be more accurate to say that "Jewish Christians" are apostates.

But while it's more *technically* accurate, it's more misleading. Because unless you know that apostasy is a complicated thing in Judaism, and that there are different classes of apostate, and what the legal restrictions and status are for them, it creates a false impression.

Converts from Judaism to Christianity are meshumadim, as distinct from apikoros and koferim. There's ambiguity in the status of meshumadim going back at least as far as 100 CE, but there is a general consensus that they are treated as non-Jews in all aspects *except* familial.

What that means practically is that *except* for matters of marriage and parenthood, a meshumad is treated as a gentile. They cannot pray with Jews. They aren't mourned as Jews when they die. They aren't counted in a minyan, and they cannot receive Torah honors.
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Unconventional approach of 60-40 RSI and range shift concept.

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Like & Retweet for Maximum Reach.

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