SHIVA CHANTS SERIES-DAY 3:
ЁЭХДЁЭФ╕тДНЁЭФ╕ЁЭХВЁЭФ╕ЁЭХГЁЭФ╕ ЁЭХКЁЭХЛЁЭХМЁЭХЛЁЭХА
Author:Brahma Ji(Brahma Khand, Skanda Mahapurana)
Mahakaleshwara at Ujjain is one of the Dwadasha Jyotirlinga, which is associated with Libra(Tula) Rashi.┬аIt is he who causes the exaltation of Saturn (Shani-Deva).
Hindi translation from Sanskrit documents.
Audio rendition from YouTube at the end of the thread.
рдирдореЛрд╜рд╕реНрддреНрд╡рдирдиреНрддрд░реВрдкрд╛рдп рдиреАрд▓рдХрдгреНрда рдирдореЛрд╜рд╕реНрддреБ рддреЗ ред
рдЕрд╡рд┐рдЬреНрдЮрд╛рддрд╕реНрд╡рд░реВрдкрд╛рдп рдХреИрд╡рд▓реНрдпрд╛рдпрд╛рдореГрддрд╛рдп рдЪ рее резрее
рдмреНрд░рд╣реНрдорд╛рдЬреА рдмреЛрд▓реЗ-рд╣реЗ рдиреАрд▓рдХрдгреНрда! рдЖрдкрдХреЗ рдЕрдирдиреНрдд рд░реВрдк рд╣реИрдВ, рдЖрдкрдХреЛ рдмрд╛рд░-рдмрд╛рд░ рдирдорд╕реНрдХрд╛рд░ рд╣реИ ред рдЖрдкрдХреЗ рд╕реНрд╡рд░реВрдкрдХрд╛ рдпрдерд╛рд╡рддреН рдЬреНрдЮрд╛рди рдХрд┐рд╕реАрдХреЛ рдирд╣реАрдВ рд╣реИ, рдЖрдк рдХреИрд╡рд▓реНрдп рдПрд╡рдВ рдЕрдореГрддрд╕реНрд╡рд░реВрдк рд╣реИрдВ, рдЖрдкрдХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее резрее
рдпрдВ рди рд╡рд╛рдЪрдГ рдкреНрд░рд╢рдВрд╕рдиреНрддрд┐ рдирдорд╕реНрддрд╕реНрдореИ рдЪрд┐рджрд╛рддреНрдордиреЗ рее реирее
рдЬрд┐рдирдХрд╛ рдЕрдиреНрдд рджреЗрд╡рддрд╛ рдирд╣реАрдВ рдЬрд╛рдирддреЗ, рдЙрди рднрдЧрд╡рд╛рди рд╢рд┐рд╡рдХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ, рдирдорд╕реНрдХрд╛рд░ рд╣реИ ред рдЬрд┐рдирдХреА рдкреНрд░рд╢рдВрд╕рд╛ (рдЧреБрдгрдЧрд╛рди) рдХрд░рдиреЗрдореЗрдВ рд╡рд╛рдгреА рдЕрд╕рдорд░реНрде рд╣реИ, рдЙрди рдЪрд┐рджрд╛рддреНрдорд╛ рд╢рд┐рд╡рдХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее реи рее
рдЬреНрдпреЛрддреАрд░реВрдкрдВ рдкреНрд░рдкрд╢реНрдпрдиреНрддрд┐ рддрд╕реНрдореИ рд╢реНрд░реАрдмреНрд░рд╣реНрдордгреЗ рдирдордГ рее рейрее
рдпреЛрдЧреА рд╕рдорд╛рдзрд┐рдореЗрдВ рдирд┐рд╢реНрдЪрд▓ рд╣реЛрдХрд░ рдЕрдкрдиреЗ рд╣реГрджрдпрдХрдорд▓рдХреЗ рдХреЛрд╖рдореЗрдВ рдЬрд┐рдирдХреЗ рдЬреНрдпреЛрддрд┐рд░реНрдордп рд╕реНрд╡рд░реВрдкрдХрд╛ рджрд░реНрд╢рди рдХрд░рддреЗ рд╣реИрдВ, рдЙрди рд╢реНрд░реАрдмреНрд░рд╣реНрдордХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее рейрее
рдЧреБрдгрддреНрд░рдпрд╕реНрд╡рд░реВрдкрд╛рдп рдирдордГ рдкреНрд░рдХреГрддрд┐рд░реВрдкрд┐рдгреЗ рее рекрее
рдЬреЛ рдХрд╛рд▓рд╕реЗ рдкрд░реЗ, рдХрд╛рд▓рд╕реНрд╡рд░реВрдк, рд╕реНрд╡реЗрдЪреНрдЫрд╛рд╕реЗ рдкреБрд░реБрд╖рд░реВрдк рдзрд╛рд░рдг рдХрд░рдиреЗрд╡рд╛рд▓реЗ, рддреНрд░рд┐рдЧреБрдгрд╕реНрд╡рд░реВрдк рддрдерд╛ рдкреНрд░рдХреГрддрд┐рд░реВрдк рд╣реИрдВ, рдЙрди рднрдЧрд╡рд╛рди рд╢рдВрдХрд░рдХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее рекрее
рддрдореЛрд░реВрдкрд╛рдп рд░реБрджреНрд░рд╛рдп рд╕реНрдерд┐рддрд┐рд╕рд░реНрдЧрд╛рдиреНрддрдХрд╛рд░рд┐рдгреЗ рее релрее
рд╣реЗ рдЬрдЧрддрдХреА рд╕реНрдерд┐рддрд┐, рдЙрддреНрдкрддреНрддрд┐ рдФрд░ рд╕рдВрд╣рд╛рд░ рдХрд░рдиреЗрд╡рд╛рд▓реЗ, рд╕рддреНрддреНрд╡рд╕реНрд╡рд░реВрдк рд╡рд┐рд╖реНрдгреБ, рд░рдЬреЛрд░реВрдк рдмреНрд░рд╣реНрдорд╛ рдФрд░ рддрдореЛрд░реВрдк рд░реБрджреНрд░! рдЖрдкрдХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее релрее
рдХреНрд╖рд┐рддреНрдпрд╛рджрд┐рдкрдЮреНрдЪрд░реВрдкрд╛рдп рдирдорд╕реНрддреЗ рд╡рд┐рд╖рдпрд╛рддреНрдордиреЗ рее ремрее
рдмреБрджреНрдзрд┐, рдЗрдиреНрджреНрд░рд┐рдпрд░реВрдк рддрдерд╛ рдкреГрдереНрд╡реА рдЖрджрд┐ рдкрдВрдЪрднреВрдд рдФрд░ рд╢рдмреНрдж-рд╕реНрдкрд░реНрд╢рд╛рджрд┐ рдкрдВрдЪ рд╡рд┐рд╖рдпрд╕реНрд╡рд░реВрдк! рдЖрдкрдХреЛ рдмрд╛рд░-рдмрд╛рд░ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее ремрее
рдЕрд░реНрд╡рд╛рдЪреАрдирдкрд░рд╛рдЪреАрдирд╡рд┐рд╢реНрд╡рд░реВрдкрд╛рдп рддреЗ рдирдордГ рее ренрее
рдЬреЛ рдмреНрд░рд╣реНрдорд╛рдгреНрдбрд╕реНрд╡рд░реВрдк рд╣реИрдВ рдФрд░ рдмреНрд░рд╣реНрдорд╛рдгреНрдбрдХреЗ рдЕрдиреНрддрдГ рдкреНрд░рд╡рд┐рд╖реНрдЯ рд╣реИрдВ рддрдерд╛ рдЬреЛ рдЕрд░реНрд╡рд╛рдЪреАрди рднреА рд╣реИрдВ рдФрд░ рдкреНрд░рд╛рдЪреАрди рднреА рд╣реИрдВ рдПрд╡рдВ рд╕рд░реНрд╡рд╕реНрд╡рд░реВрдк рд╣реИрдВ, рдЙрдиреНрд╣реЗрдВ рдирдорд╕реНрдХрд╛рд░ рд╣реИ, рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее ренрее
рдирдорд╕реНрддреЗ рднрдХреНрддрдХреГрдкрдпрд╛ рд╕реНрд╡реЗрдЪреНрдЫрд╛рд╡рд┐рд╖реНрдХреГрддрд╡рд┐рдЧреНрд░рд╣ рее реорее
рдЕрдЪрд┐рдиреНрддреНрдп рдФрд░ рдирд┐рддреНрдп рд╕реНрд╡рд░реВрдкрд╡рд╛рд▓реЗ рддрдерд╛ рд╕рддреН-рдЕрд╕рддреНрдХреЗ рд╕реНрд╡рд╛рдорд┐рдиреН! рдЖрдкрдХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ ред рд╣реЗ рднрдХреНрддреЛрдВрдХреЗ рдКрдкрд░ рдХреГрдкрд╛ рдХрд░рдиреЗрдХреЗ рд▓рд┐рдпреЗ рд╕реНрд╡реЗрдЪреНрдЫрд╛рд╕реЗ рд╕рдЧреБрдг рд╕реНрд╡рд░реВрдк рдзрд╛рд░рдг рдХрд░рдиреЗрд╡рд╛рд▓реЗ! рдЖрдкрдХреЛ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее реорее
рд╡рд┐рд╢реНрд╡рднреВрддрд╛рдирд┐ рддреЗ рдкрд╛рджрдГ рд╢рд┐рд░реЛ рджреНрдпреМрдГ рд╕рдорд╡рд░реНрддрдд рее репрее
рд╣реЗ рдкреНрд░рднреЛ! рд╡реЗрдж рдЖрдкрдХреЗ рдирд┐рдГрд╢реНрд╡рд╛рд╕ рд╣реИрдВ, рд╕рдореНрдкреВрд░реНрдг рдЬрдЧрддреН рдЖрдкрдХрд╛ рд╕реНрд╡рд░реВрдк рд╣реИ ред рд╡рд┐рд╢реНрд╡рдХреЗ рд╕рдорд╕реНрдд рдкреНрд░рд╛рдгреА рдЖрдкрдХреЗ рдЪрд░рдгрд░реВрдк рд╣реИрдВ, рдЖрдХрд╛рд╢ рдЖрдкрдХрд╛ рд╕рд┐рд░ рд╣реИ рее репрее
рдЪрдиреНрджреНрд░рдорд╛ рдордирд╕реЛ рдЬрд╛рддрд╢реНрдЪрдХреНрд╖реЛрдГ рд╕реВрд░реНрдпрд╕реНрддрд╡ рдкреНрд░рднреЛ рее резрежрее
рд╣реЗ рдирд╛рде! рдЖрдкрдХреА рдирд╛рднрд┐рд╕реЗ рдЕрдиреНрддрд░рд┐рдХреНрд╖рдХреА рд╕реНрдерд┐рддрд┐ рд╣реИ, рдЖрдкрдХреЗ рд▓реЛрдо рд╡рдирд╕реНрдкрддрд┐ рд╣реИрдВ ред рднрдЧрд╡рдиреН! рдЖрдкрдХреЗ рдордирд╕реЗ рдЪрдиреНрджреНрд░рдорд╛ рдФрд░ рдиреЗрддреНрд░реЛрдВрд╕реЗ рд╕реВрд░реНрдпрдХреА рдЙрддреНрдкрддреНрддрд┐ рд╣реБрдИ рд╣реИ рее резрежрее
рд╕рд░реНрд╡рд╕реНрддреБрддрд┐рд╕реНрддрд╡реНрдп рдЗрд╣ рддреНрд╡рдореЗрд╡ ред
рдИрд╢ рддреНрд╡рдпрд╛ рд╡рд╛рд╕реНрдпрдорд┐рджрдВ рд╣рд┐ рд╕рд░реНрд╡рдВ
рдирдореЛрд╜рд╕реНрддреБ рднреВрдпреЛрд╜рдкрд┐ рдирдореЛ рдирдорд╕реНрддреЗ рее резрезрее
рд╣реЗ рджреЗрд╡! рдЖрдк рд╣реА рд╕рдм рдХреБрдЫ рд╣реИрдВ,рдЖрдк рдореЗрдВ рд╕рдмрдХреА рд╕реНрдерд┐рддрд┐ рд╣реИредрд╕рдм рд╕реНрддреБрддрд┐рдпреЛрдВрдХреЗ рджреНрд╡рд╛рд░рд╛ рд╕реНрддрд╡рди рдХрд░рдиреЗрдпреЛрдЧреНрдп рдЖрдк рд╣реА рд╣реИрдВредрд╣реЗ рдИрд╢! рдЖрдкрдХреЗ рджреНрд╡рд╛рд░рд╛ рдпрд╣ рд╡рд┐рд╢реНрд╡ рд╡реНрдпрд╛рдкреНрдд рд╣реИ,рдЖрдкрдХреЛ рдкреБрдирдГ рдирдорд╕реНрдХрд╛рд░ рд╣реИ рее резрезрее
рее рдЗрд╕ рдкреНрд░рдХрд╛рд░ рд╢реНрд░реАрд╕реНрдХрдиреНрджрдорд╣рд╛рдкреБрд░рд╛рдгрдХреЗ рдмреНрд░рд╣реНрдордЦрдгреНрдбрдореЗрдВ рдорд╣рд╛рдХрд╛рд▓рд╕реНрддреБрддрд┐ рд╕рдореНрдкреВрд░реНрдг рд╣реБрдИ рее
More from Religion
I want to talk about the key textual elements you might find in an Islamic manuscript. I'll focus on this manuscript, roughly 18th century, of an Arabic history of the rulers of Egypt called Nuzhat al-n─Бс║Уir─лn, by Mar╩╗─л al-Karm─л (d. 1623/4).
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
These little prayers are fun pic.twitter.com/hJYk2M01bO
— Josh Mugler (@J_mugs) February 16, 2019
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
ЁЯМ┐ЁЭС╗ЁЭТЙЁЭТЖ ЁЭТФЁЭТХЁЭТРЁЭТУЁЭТЪ ЁЭТРЁЭТЗ ЁЭТВ ЁЭС║ЁЭТХЁЭТВЁЭТУ : ЁЭСлЁЭТЙЁЭТУЁЭТЦЁЭТЧЁЭТВ & ЁЭС╜ЁЭТКЁЭТФЁЭТЙЁЭТПЁЭТЦ
Once upon a time there was a Raja named Utt─Бnap─Бda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W
Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela
The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.
One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.
Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"
Once upon a time there was a Raja named Utt─Бnap─Бda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W
Prabhu says i reside in the heart of my bhakt.
— Right Singh (@rightwingchora) December 21, 2020
Guess the event. pic.twitter.com/yFUmbfe5KL
Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela
The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.
One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.
Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"