Same view on #Reliance ЁЯСН

5 waves from 1998 bottom
5 waves from 2015 bottom
5 waves from 2020 bottom

All on verge of completion on weekly and monthly charts

**3288** the level above which if it moves, need to re-evaluate analysis

IT'S ALL ABOUT CYCLES
#ElliottWaves https://t.co/gqaP855BxM

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This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thingтАФphysical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?
The first ever world map was sketched thousands of years ago by Indian saint
тАЬRamanujacharyaтАЭ who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

рд╕реБрджрд░реНрд╢рдирдВ рдкреНрд░рд╡рдХреНрд╖реНрдпрд╛рдорд┐ рджреНрд╡реАрдкрдВ рддреБ┬ардХреБрд░реБрдирдиреНрджрдиред рдкрд░рд┐рдордгреНрдбрд▓реЛ рдорд╣рд╛рд░рд╛рдЬ рджреНрд╡реАрдкреЛрд╜рд╕реМ рдЪрдХреНрд░рд╕рдВрд╕реНрдерд┐рддрдГрее
рдпрдерд╛ рд╣рд┐ рдкреБрд░реБрд╖рдГ рдкрд╢реНрдпреЗрджрд╛рджрд░реНрд╢реЗ рдореБрдЦрдорд╛рддреНрдордирдГред рдПрд╡рдВ рд╕реБрджрд░реНрд╢рдирджреНрд╡реАрдкреЛ рджреГрд╢реНрдпрддреЗ рдЪрдиреНрджреНрд░рдордгреНрдбрд▓реЗрее рджреНрд╡рд┐рд░рдВрд╢реЗ рдкрд┐рдкреНрдкрд▓рд╕реНрддрддреНрд░ рджреНрд╡рд┐рд░рдВрд╢реЗ рдЪ рд╢рд╢реЛ рдорд╣рд╛рдиреНред

тАФрд╡реЗрдж рд╡реНрдпрд╛рд╕, рднреАрд╖реНрдо рдкрд░реНрд╡, рдорд╣рд╛рднрд╛рд░рдд


Meaning:-

рд╣реЗ рдХреБрд░реБрдирдиреНрджрди ! рд╕реБрджрд░реНрд╢рди рдирд╛рдордХ рдпрд╣ рджреНрд╡реАрдк рдЪрдХреНрд░ рдХреА рднрд╛рдБрддрд┐ рдЧреЛрд▓рд╛рдХрд╛рд░ рд╕реНрдерд┐рдд рд╣реИ, рдЬреИрд╕реЗ рдкреБрд░реБрд╖ рджрд░реНрдкрдг рдореЗрдВ рдЕрдкрдирд╛ рдореБрдЦ рджреЗрдЦрддрд╛ рд╣реИ, рдЙрд╕реА рдкреНрд░рдХрд╛рд░ рдпрд╣ рджреНрд╡реАрдк рдЪрдиреНрджреНрд░рдордгреНрдбрд▓ рдореЗрдВ рджрд┐рдЦрд╛рдпреА рджреЗрддрд╛ рд╣реИред рдЗрд╕рдХреЗ рджреЛ рдЕрдВрд╢реЛ рдореЗ рдкреАрдкрд▓ рдФрд░ рджреЛ рдЕрдВрд╢реЛ рдореЗ рд╡рд┐рд╢рд╛рд▓ рд╢рд╢ (рдЦрд░рдЧреЛрд╢) рджрд┐рдЦрд╛рдпреА рджреЗрддрд╛ рд╣реИред


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed