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How Islam spread to Sylhet (Northeastern Bangladesh) 🧵

 Shaykh al-Mashāʾikh Makhdūm Shaykh Jalāl Mujarrad bin Muḥammad Kunyāī better known as Hazrat Shah Jalal was one of the most famous scholars and preachers to have disseminated Islam throughout Bengal. He was born in Kunyia (today known as Konya, in present-day Turkey) in 1271.
His mother, Syeda Haseenah Fatimah, and his father, Mahmud ibn Muhammad ibn Ibrahim, were descendants of the Quraysh tribe in Makkah. Having lost both his father and mother very early on in life, young Shah Jalal was raised and
educated by his maternal uncle
Sayyid Ahmad Kabir Suhrawardi, who was a prominent Muslim scholar and practitioner of Sufism. Jalal was an adherent of the Yisiwiyyah Sufi order, which was an offshoot of the famous Naqshbandiyyah tariqah.
Being a gifted student, Jalal soon committed the entire Qur’an to memory and became familiar with the traditional Islamic sciences, thus acquiring proficiency in Arabic grammar, Qur’anic exegesis (tafsir), Islamic jurisprudence (fiqh),Prophetic traditions (hadith) and tasawwuf.
After Shah Jalal had completed his formal education, his uncle gave him a handful of earth. He then urged Shah Jalal to travel to India and settle in a place where the color of the soil matched the earth in his hand.
This sacred place, according to the author of Suhail-i-Yaman, was none other than Sylhet in East Bengal (located in the north east of present-day Bangladesh).
In 1303, Sultan Shamsuddin Firoz Shah of Lakhnauti was engaged in a war with the neighbouring Gour Kingdom in the Sylhet region, then under the rule of the Hindu king Gour Govinda. This began when Shaykh Burhanuddin, a Muslim living in Sylhet, sacrificed a cow for his newborn
son's aqiqah (birth celebration). Govinda, in a fury for what he saw as sacrilege, had the newborn killed as well as having Burhanuddin's right hand cut off. When word of this reached Sultan Firoz Shah, an army commanded by his nephew, Sikandar Khan
and later his (Commander-in-chief) Syed Nasiruddin, was sent against Gour. Three successive strikes were attempted, all ending in failure due to the Bengali armies’ inexperience in the foreign terrain as well as Govinda's superior military strategy.
A fourth attack, now with the aid of Shah Jalal and his companions (at this point numbering 360) was undertaken. The combined Muslim forces ultimately claimed victory against Gour. Govinda was forced to retreat and Sylhet was brought under Muslim control.
In recognition of his remarkable efforts and achievements, the Shah Jalal University of Science and Technology in Sylhet —which is one of Bangladesh’s leading universities—was named after him.
The country’s main international airport in Dhaka was also named after this Muslim scholar and preacher of Bengal.
Source: https://t.co/IQuC317jKN
Source: The Muslim heritage of Bengal by Mohammed Mojlum Khan

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[THREAD] Why the Qadiyani (or Ahmadiya’a) community aren’t Muslims and Mirza Ghulam is an impostor ?


Mirza Ghulam was born in 1835 in India, he’s the founder of the movement claiming Islam. This movement is called "Ahmadiyya" or "Qadianiyya".

Coming from a Sunni and Sufi family, he would have been immersed very early in learning Islam and would have learned Arabic around the age of 10.

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In 1889, Mîrzâ Ghulam said that he had received a "revelation" from Allah designating him as the Mahdi and mujaddid.

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Celebrating Shab E Barat - A Thread

Some Muslims celebrate the middle of Sha‘baan, fasting on that day and spending that night in prayer. There is a hadeeth concerning that which is not saheeh, hence the scholars regarded celebrating this day as an innovation

It is not prescribed in Islam to celebrate the night of the fifteenth of Sha‘baan, whether that is by spending the night in prayer, dhikr and reading Qur’aan, or by distributing sweets or giving food to people and so on.

It is not known in the saheeh Sunnah that this night is to be singled out for acts of worship.
Al-‘Iraaqi said: The hadeeth about the prayer on Laylat al-Nisf (mid-Sha‘baan) is false. Ibn al-Jawzi narrated it in al-Mawdoo‘aat (which is a compilation of fabricated hadeeths)

The hadeeth, “When the night of ‘nisf Sha‘baan’ (mid-Sha‘baan) comes, spend the night in prayer and fast on that day” was narrated by Ibn Maajah from ‘Ali. Muhashiyyah said: (It was also narrated) in al-Zawaa’id.

Its isnaad is da‘eef (weak) because of the weakness of Ibn Abi Basrah, of whom Ahmad and Ibn Ma‘een said: He fabricates hadeeth. End quote.
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As we know, Rightwing Hindutva is the loudest proponent of the “Caste in Muslims” line.
Gullible Pasmanda activists fall for this charade while willing Quislings perpetuate it.
In this thread I give a rebuttal to each point of fitnāh made by this man.

#Thread #PasmandaPolitics


Lie!
This is not an assertion of superiority but a genealogical frame merely tracing descent.
Nor is it comparable to Caste as institutionalised and practised by Vedic Brahminism.

NB: The Prophet (S.A.W.) in fact first took up arms against his own tribe, the Quraish.


The Quran is clear:
“He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein...”

Surah Ash-Shūrá Quran 42:13

The fact is, the Quran and The Prophet (S.A.W) lay great stress on the characteristics of superiority being righteousness and piety.
Tribal (again, not comparable to the caste system) membership did not denote superiority in religion.
This is a basic difference from Casteism.


What amateurs!
A fatwa is a non-binding legal opinion.
For more on the subject read this interview of Dr. @rezaaslan:
https://t.co/7CcEv3Up0D

As for Barani let us go on to the next tweet in this thread so I can tear your fabrications to shreds.
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Tehreem
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The concept of equality is so flawed yet Muslim feminists like to adhere to it. What they fail to recognize is that Islam does not base a person's worth in terms of wealth or having positions of power in the workplace or a high status, when real worth is defined by righteousness,

Piety and your Imaan. To think that women will only be 'free from oppression by getting rid of the patriarchy' and to use men and masculinity as a standard to check how they need to be in society and to reach that 'standard' in order to be valued is incredibly erroneous. When

Islam places a woman's full worth in being a righteous woman who loves Allah ﷻ, obeys Him and is dutiful to the responsibilities that He has endowed upon her. That is obviously not to say that one should not strive for this world at all, you should as long as you're fulfilling

Your duties and obligations towards Allah ﷻ and the people around you, regardless of which gender you are.

May Allah ﷻ help us all be better Muslims.
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@saif7z
The Fiqh of Eid al-Adha:

1/10. The Eid Prayer is wajib. It consists of two rakats, with extra takbirs. The wisdom behind the Eid prayers, like the Eid days themselves, is to thank Allah for His countless blessings.

2/10. After the Eid prayer, there is a khutba. It is necessary to listen to this khutba, and everything disliked in the Friday khutba is disliked here.

3/10. In the first rakat of the Eid prayer, one gives 3 additional takbirs after the opening takbir and opening supplication but before reciting the Fatiha. One should raise one’s hands with each takbir (to one’s earlobes), as one does with the opening takbir.

After each takbir, one lets one’s hands rest at one’s sides.

One pauses briefly after each takbir.

One places ones hands together, right on left under the navel, after the third and final takbir.

After this, one recites the ta`wwudh (seeking refuge in Allah from Satan),...

...says the basmala (Bismillahi al-Rahman al-Raheem), and recites the Fatiha and another surah, as normal. The rest of the rakat is the same.

4/10. In the second rakat of the Eid prayer, one also gives 3 additional takbirs. These are given after one finishes reciting the...
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