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The Indigenous People of Erstwhile State of Jammu and Kashmir.
This is a graphical representation of the people of Jammu and Kashmir made by Arsalan Khan and Rajja Sourav Singh Sarmal.

@LostTemple7
@desi_thug1
@VertigoWarrior

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A brief description of each by me to help in better understanding (Clockwise from top)

The Hunza : The Hunza or the Burusho people inhabit the Hunza Valley and neighboring Valleys in the extreme North of the state. They speak the
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Burushaski language which as a language has not been identified with any language Group. The Hunzai now mostly follow different schools of Islam.

The Baltis : The Baltis are the inhabitants of the Baltistan and are of Tibetan origin with Dardic admix.
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Their language is Balti, which is a part of the Tibetan language Group. Infact it has the greatest similarity to old Tibetan. The Baltis follow Islam.

The Ladakhis : The Ladakhis are the inhabitants of the Ladakh region and are of Tibetan descent.
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The Ladakhi language is from the Tibetan family. Ladakhis are Buddhists as well as Muslim.

The Kargilis : The Kargilis or the Purigpas as they are called inhabit the Western part of Ladakh at the crossroads with Baltistan and Kashmir. Their language Purigi is a dialect of
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Balti and as such they are also a part of the Tibetan family. Purigis are mostly Muslim.

The Bakarwals : The Bakarwals and their close cousins the Gujjars are traditionally nomadic pastoral people who inhabited the foothills of the Himalayas and moved to the Mountains in
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the Summers with their livestock. They (Gujjars/ Bakarwals) form the majority in the Poonch Rajouri region and spread among the Jammu Division and in Kashmir as well. They follow Islam.
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The Dogras : The traditional dwellers of the Jammu region or the “Duggar” as the region was known. They live in the foothills of Jammu and are spread into Himachal Pradesh as well. The Dogras speak the Dogri language which is from the Western Pahari Group of languages.
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The Dogras are mostly Hindu though a significant number converted to Islam and were referred to as Chibalis.

The Potohari : The Potohari/ Pahari are the most Punjabic people of Jammu and Kashmir and live across the Potohar Plateau which stretches well beyond Rawalpindi.
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They are in sizeable numbers in Poonch. Their language Pahari-Pothwari belongs to the Lhanda Family of Punjabi. They are majorly Muslim but there is a strong Hindu minority as well.
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The Kashmiri : The people of the Kashmir area found mostly in the Kashmir Valley. They are the biggest Indegenous Group of people in the state. They speak Kashmiri language which belongs to the Dardic family of languages.
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Kashmiris are mostly Muslim though a small minority of Kashmiri Hindus also exists.

The Gilgiti : The Gilgiti or the Dards are the inhabitants of the vast Gilgit Valley in the North West of the state. They speak the Shina language.
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They (Dards) are also found in other areas of the state like Gurez and Drass where they have said to have migrated from Gilgit. They follow Islam though a few follow Buddhism as well in Ladakh.
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The Kalash : The Kalash inhabit three Valleys in the Chitral Region now in KPK though at one time the Chitral Kingdom paid tribute to the Kingdom of Jammu and Kashmir. The Kalsha speak the Kalasha language which is a part of the Dardic family of languages.
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They have a distinct culture which has been under threat. Most Kalasha have converted to islam though a small number (3000 app) still follow traditional Animist beliefs.

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Got these scanners from the following accounts:

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4. Curated tweets on HOW TO SELL STRADDLES.

Everything covered in this thread.
1. Management
2. How to initiate
3. When to exit straddles
4. Examples
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#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.

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